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R V Venkiteswaran (Venky)

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Saturday, August 22, 2015

VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 223 - 224 - AUG-21-2015

Om Namasivaya Nama

Sloka 223:

The Self is in Me is the Self everywhere is called self experience (vignanam). The cause for liberation (Moksham) from transmigration is the realisation of one's identity with Brahman. The wise men attain Brahman by direct experience than book knowledge (jnanam).

Sloka 224:

Once we become the nature of Brahman (Bhrahma Bhootham) he/she will not return to the transmigration world for whats-soever reason, because he himself is Brahman so there is no come back. Brahman is absolute bliss without a second.Once should realize only by way of direct experience rather than book knowledge.

Please download full discourse from the below link.

Sivoham


http://www.4shared.com/mp3/tGmbZ-Jwce/Aug-21-2015.html

Saturday, August 15, 2015

VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 220 - 222 - AUG-14-2015

Om Namasivaya Nama:

Sloka 220:

By leaving aside the Body, Intellect and Reflection in it and realize in the cave of intellect (inside heart) the ever illuminating bliss. Because this is the absolute Brahman who witness everything and make everything shine due to its ever pervading and supremely subtle.

Sloka 221:

That Bliss is eternal and omnipresent without exterior or interior which is the one Self. By realizing this bliss one will be free from sin, blemish, grief and death and become ocean of Bliss.

Sloka 222:

He will never ever undergo pains and sorrows because he being illuminated (realized), he is not afraid of anyone, For him there is no other path to achieve liberation other than realizing his own Self.

Sin = Negative Vasanas and Merits = Positive Vasanas
Gjnanam = Book knowledge and Vignanam = Experienced knowledge

Sivoham

Please click below link to download full discourse.

http://www.4shared.com/mp3/qJlW8_5Oce/Aug-14-2015.html


VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 219 - AUG-07-2015

Om Namasivaya Nama:

Sloka 219:

The wise and intelligent person will leave aside Pot, the Water inside the Jar and reflection of the Sun on it and look up to see the real Sun. Like wise we need to ignore and side line our body conscious , intellect and mind so that we can see the Real Brahman (Absolute Bliss) in us. It is like original versus photocopy.  Pot = Body, Water = Intellect and Mind = Reflection, Sun the Real one.

Sivoham

Kindly download full discourse from below link.

http://www.4shared.com/mp3/fTeLtoNoba/Aug-07-2015.html



Saturday, August 1, 2015

VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 217 to 218 - JUL 31-2015

Om Namasivaya Nama:

Sri Gurubhyo Nama - Guru Purnima day!

Nature of Atman / Self continued....

Sloka 217 :

Many things manifests in the mind inwardly as un known impressions of the Ego, at the same time the same Ego witness everything by being seated inside the heart known as Atman (Existence Knowledge Bliss Absolute - Sat/Chith/Ananda). One must withdraw from all perceptions, emotions and thoughts so that the remaining will be Eternal; this is what Atman.

Sloka 218:

Seeing the reflection of the Sun in the water in a jar is considered to be Sun itself. Like wise, a fool through delusion, identify himself with the reflection of the Chith (Chitha-basa) caught in the intellect and considered to be the "I" his own identity. Consciousness playing upon the thoughts is called Chithabasa, why because Consciousness functioning through our body, mind and intellects and the I remain un-afflicted.

Sivoham

Please click below link to down load full discourse.

http://www.4shared.com/mp3/mELkwm1Vce/July-31-2015.html

 

VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 215 to 216 - JUL 24-2015

Om Namasivaya Nama:

Sloka 215:

When all the happenings are removed, there cannot be any witness-hood. The Witness itself become reality. In other words, when there is no entity to witness a thing, we cannot say that it has been witnessed at all.

Sloka 216:

The Atman is a witness of itself, therefore it is realized only by Itself. Hence Atman itself is Supreme Brahman and none other.

Sivoham

Please click below link to down load full discourse.
http://www.4shared.com/mp3/QuYJNJlKce/July-24-2015.html