Om Namasivaya Nama
Sloka 244:
When the two super impositions were eliminated (Jeeva = Panchakosa and Iswara = Maya), neither Iswara nor Jeeva remain. Imagination of individuals creates duality. The reality remain Brahman alone.
Sloka 245:
The scriptures (Brihadaranyakopanishad) recommend strict removal of super imposed imaginations by saying "Not this, Not this"..Experience the reality by direct realization of Brahman.
Sivoham
Please download full discourse from below link.
http://www.4shared.com/mp3/B_7kMEosce/Oct-08-2015.html
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R V Venkiteswaran (Venky)
============================================
My Humble Pranaams to you.
Please feel free to post your comments through comments link.
Have a Good day and God bless you.
R V Venkiteswaran (Venky)
============================================
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Saturday, October 10, 2015
Saturday, October 3, 2015
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 243 - 243 - OCT-02-2015
Om Namasivaya Nama:
Continuation of Maha Vakhyam:
Sloka 243:
Conditioning (Upadhi) is a threat & hurdle for God realization. In fact this conditioning is reflected in Jeeva (Individual) as well Iswara (Jagath). For Jeeva - 5 Kosas and for Iswara it is Maya/Mahat.
Sivoham:
Please download full discourse from below link.
http://www.4shared.com/mp3/o3P1_pKOba/Oct-02-2015.html
Continuation of Maha Vakhyam:
Sloka 243:
Conditioning (Upadhi) is a threat & hurdle for God realization. In fact this conditioning is reflected in Jeeva (Individual) as well Iswara (Jagath). For Jeeva - 5 Kosas and for Iswara it is Maya/Mahat.
Sivoham:
Please download full discourse from below link.
http://www.4shared.com/mp3/o3P1_pKOba/Oct-02-2015.html
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 239 - 242 - SEP-25-2015
Om Namasivaya Nama:
Continuation of Brahma Niroopanam:
Sloka 239:
Sages realise the supreme truth in which there are no distinction such as Knower the Knowledge and the Known since Brahman is Knowledge Absolute.
Sloka 240:
That which can neither be thrown away nor rejected because the Self is an outshining glory.
Sloka 241;
Maha Vakhyam (You are That):
Thath and Thwam are the 2 main word in Vedas that does not mean in literal meaning that You and God are the same. However, upon God realization everything will be indisputable Oneness.
Sloka 242:
You are God not the Body. One must realize and accept that there is a difference between finite and infinite. The Self present Brahman is everywhere.
Sivoham
Please download full discourse from below link.
http://www.4shared.com/mp3/1XGeGy9Wba/Sep-25-2015.html
Continuation of Brahma Niroopanam:
Sloka 239:
Sages realise the supreme truth in which there are no distinction such as Knower the Knowledge and the Known since Brahman is Knowledge Absolute.
Sloka 240:
That which can neither be thrown away nor rejected because the Self is an outshining glory.
Sloka 241;
Maha Vakhyam (You are That):
Thath and Thwam are the 2 main word in Vedas that does not mean in literal meaning that You and God are the same. However, upon God realization everything will be indisputable Oneness.
Sloka 242:
You are God not the Body. One must realize and accept that there is a difference between finite and infinite. The Self present Brahman is everywhere.
Sivoham
Please download full discourse from below link.
http://www.4shared.com/mp3/1XGeGy9Wba/Sep-25-2015.html
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 237 - 238 - SEP-18-2015
Om Namasivaya Nama:
Continuation of Brahma Niroopanam :
Sloka 237:
Whatever is manifested is the Supreme Brahman Itself and the Brahman is beyond everything.
Sloka 238:
All diversities are created by Maya. Brahman is Self-effulgent.
Please download full discourse from below link.
Sivoham
http://www.4shared.com/mp3/zt_WCfiaba/Sep-18-2015.html
Continuation of Brahma Niroopanam :
Sloka 237:
Whatever is manifested is the Supreme Brahman Itself and the Brahman is beyond everything.
Sloka 238:
All diversities are created by Maya. Brahman is Self-effulgent.
Please download full discourse from below link.
Sivoham
http://www.4shared.com/mp3/zt_WCfiaba/Sep-18-2015.html
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