Om Gam Ganapathaye
Nama:
Om Swadha Devyai Nama: Om Kuhu Devyai Nama: Om
Samastha Pithru Devathabhyo Nama:
VERSION: 01
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PITHRU LOKAM / ANCESTORS WORLD
1. The
distance between Earth and Yama Puri is estimated at 2,076,054 KM. Pithru Lokam
is one the State in Yama Lokam/Puri. The distance between Earth and Moon is
384,000 KM (the shortest distance is 360K KM). Pithru Lokam (Ancestors World)
is situated behind Chandra Mandalam (Moon). Those eligible Jeevathmaas’ (Souls)
will take one year to reach Pithru Lokam. Here the lunar year must be
considered which is 336 human days (other scholars differ to 324 or 341 days).
Therefore, the Jeevathma will have to travel 6,178 KM per day to reach Pithru
Lokam. During the travel period, those eligible Jeevathmas will be known as Chethanan.
2.
Pithru
Loka Pravesam (entry to Pithru Lokam) is not an easy task. It is not for all
expired people. Lots of qualities and eligibility criteria are to be passed to
reach such a divine status. Kindly note even Devas and Gods worship Pithru
Devathas therefore attaining such status is highly a blessing. One practical
example I would like to stress here. The food that we eat must digest and give
us health is the purpose of eating. If the eaten food did not digest in a good
manner and it stays in the stomach as undigested food, then it can only create deceases
and bring down our health. Likewise, after numerous birth and death finally we
get a Human birth and, in that birth, if we don’t concentrate on knowing our
inner truth (who am I, why I am here, why me, where I came from, where will go
from her, what is next – these are Aathma Vichaaraas) and persuade ourselves to
do holly acts, practice Aathma Dhyaana Yogam, helping the needy, etc. Instead of
doing this if we commit unlawful and sinful activities Souls cannot expect
an entry into Pithru Lokam. One must realize the sinful activities and ask
pardon from God and take an oath to not repeat the same mistakes again and if
possible, undergo the punishments related to the activities. Only such clean
and pure Souls can enter Pithru Lokam. Alternatively, if the same (DNA) blood
relatives pray and ask for pardon on their deceased ancestors (through rituals
etc) and if God accept their prayers, it is God’s wish to pardon the Soul and
grant entry to Pithru Loka and thereafter show the way to attain Moksham (Liberation).
Therefore, keeping this in mind, irrespective of the nature of the deceased
person, we must conduct the Pithru Karma lovingly as prescribed in our Sastra
so that the Jeevathma can become pure and attain its final stage. In this
process, the undigested food is like the blemished soul, and cleansing and
helping digestion through various medicines are like purifying the Soul with
the help of rituals for liberation to the soul.
3. Since Pithru
Lokam is having its proximity to Yama Lokam we can see Pithru Lokam only during the dark period (Moon’s waning) since it is located behind Chandra Mandalam
(the Backside of Moon), which is why this period is known as Krishna Paksham. Such a
period (15 days) is preferred or graced by Pithrus whereby they see us (Earth).
They are in Sookshma Roopam (subtle form) however some Pithrus can take their
desired form and appear in front of relatives or other people. Some appear
even in the dream.
4. Pithrus
is always in meditation mode in their world. However, whenever their
relatives call them on their respective days (Pithru Dhinam and a few other
auspicious days) they will appear along with escorted Devathas and accept the
offerings happily and bless the Kartha and his family members, especially for
progeny. Due to their contemplation, they gain lots of positive energy/power to
bless whoever they like. That is why Sastraas says even Gods are looking
forward to getting their blessing. As we learned, everyone has Pithrus except
Sada Siva and Moola Prakruthi Parasakthi.
5.
Pithrus
are highly tolerant and have immense patience. They are always pure from
inner and outer form, Nithya brahmacharis (though pairs/couples but no physical
relationship), possess the highest Dhaya (compassion), Sadh-Gunas, and are equal to ever-living Devas (Anaadhi Deva Sadhrusaas).
6.
Pithru
Lokam is collectively ruled by Swadha Devi, Yama Dharma Raja, and 7 Pithru
Devathaas with a clear understanding of their responsibilities. Human Pithrus
usually resides in Pithru Lokam, Deva Lokam, and Naraka Lokam, according to the
Punyam & Paapam they get transferred between each Lokas, and finally, the
Jeevathma will be asked to go to Earth for seeking salvation/liberation
efforts from transmigration wheel.
7.
By
default, all departed Jeevathmaas cannot become Uthama Pithrus, this status must
be created by the living blood relatives by way of Veda-uktham, Mantra-uktham
and Kriya-uktham or the Jeevathma while living in the body must be accumulated
innumerable Punyam whereby it creates its own demand after leaving the mortal
body. Generally, too many Punyam holders will eventually reach their
Upasanamoorthy’s (Personal God) world by passing Pithru-Lokam.
PITHRU SOOCHANA SAMVIDHA / INFORMATION ABOUT ANCESTORS
8.
Pitha/Pithru/Pithara:
= Pithru represents pairs of departed ancestors’ Jeevathmas. Pitha means
single, Pithru means pairs (Husband and wife) and Pithara means multiple pairs up to 7 generations including Kartha (who is responsible for funeral rites and
follows Tharpanam and Srardhams periodically in his lineage). Ubhavaya Vamsa
Pithrus means Paternal and Maternal sides.
9.
Since
Brahmins are born and brought up under Vedic System (from conceiving till final
cremation) they are compelled to do this Samskara too. Whereas others can
perform Pithru Srardham as per their non-vedic system or choice.
PITHRU DEVATHAAS / GODS OF ANCESTORS
10.
Total 31
Pithru Devathaas were created by Lord Brahma. They are six sets of different members
per group. Four primary Pithru Devathaas were given the duty to protect the
Kartha from all four corners viz. 1. Agnishwathaa Pithru Devatha rule
East quarter and protect from there, 2. Barhishadh Pithrus from South
quarter, 3. Aajyapaa Pithrus from the West quarter and finally 4. Somapaa
Pithrus from the North quarter.
11.
The other
Pithru Devathaas are (9 members set) = Viswa, Viswabhuj, Aaradhya, Dharma,
Dhaanva, Subhaanana, Bhoothidha, Bhoothikruth, Bhoothi. (6 members set) =
Kalyaana, Kalyathaakarthri, Kalya, Kalyatharaasraya, Kalthahethu, Anagha. (7 members
set) = Vara, Varenya, Varadha, Pushtidha, Thushtidha, Viswapaathra, Dhathra. (5
sets) = Mahath, Mahathman, Mahitha, Mahimaavath, Mahabala. (4 sets) = Sukhadha,
Dhaanada, Dharmada, Bhoothitha.
12.
Pithrus
are 7 types. Four are known as Prathyaksha Pithru Devathaas (visible and
having gross body) and three are known as Aprathyaksha Pithru Devathaas
(invisible and having subtle body).
13.
As we
learned about types of Pithrus, even among the Pithrus there are segmentations known
as Chaathurvarnya Pithrus viz. Brahmin’s Pithrus are called Somapan, Kshathriya
is Havirbhuk/Havishman, Vaisyaa are Aajypaas, and Soodraa
are Sukaalikaas.
14.
Somapaans
are children of Bhrugu Maharshi, Havirbhuk are children of Angirass Maharshi,
Aajyapaas are children of Pulasthya Maharshi and Sakalikaas are children of
Vasishta Maharshi. Here we need to note one important and non-discriminative
fact. That is, Soodraas and Soodra Pithrus are children of Brahma Rishi
Vasishta (A Suddha Brahmin)! This reveals that the Jaathi (caste-based) classifications
made by Western people have no real discrimination values according to Sastras. It
was just arranged for the sake of profession (unwritten Reservation/Quota
system of ancient days) otherwise how can a Brahmin’s children become Soodraas
instead of Brahmin itself. As we know the Veda Pramanam says Janma Jayathe
Soodrah, Karmanaa Dwija Uchyathe. All our invaders and politics played a dirty
role to divide us and fight for no one’s welfare. This is called the Fox strategy
(you know what I mean!). As far as I know, in Sanathana Dharma God does not
underestimate or ignore anyone’s contribution to the welfare of this Universe
as well as run his administration. We need to know that the four VARNI systems
were introduced from Sri Vishnu’s four body parts such as Brahmins from his
face, Kshathriyas from the chest and hands, Vaisyas from the thigh, and Soodras from his
foot. We all know every pooja has been done and offered flowers to his lotus
feet, therefore, the topmost importance was given to Soodras than the other
three sects. In fact, Soodraas do not need to do any Pooja or Yagam &
Yagna because they are innocent and always pure at heart. This is the main
reason they were kept away from learning Vedas and related Yagnaas. This really
good intention was manipulated by the politicians and invaders for their hidden
benefits.
15.
The Deva
Varga has two Pithru sthaanaas viz Somasatthaas and Agnishwaatthaas.
Somansathaas are also known as Saadhyaas (a type of Deva Ganaas) the children
of Virat Purushan. Whereas other Deva Gana Pithru devathaas are known as
Agnishwaatthaas the children of Mareechi Maharshi.
16.
Dhaithyaas,
Dhaanavaas, Yakshaas, Gandharvaas, Uraghaas, Rakshasaas, Suparnnars, Kinnaraas
are other types of Deva Ganaas that belong to Pithru Devatha Barhishatth. These
Barhishatths are children of Athri Maharshi.
17.
Also note,
Vipraas (Brahmanaas) have got many other important Pithru Devathaas known as
Agni-dhagh-dhaas, Anagni-dhagh-dhaas, Kaavyaas, Bharhishaths, Agnishwaathaaas,
and Sowmyaars.
18. All Pithru
Devathaas are the children of Saptha Rishis (Athri, Bhrugu, Kuthsa, Vasishta,
Gauthama, Kaasyapa, and Angirass) and Saptha Rishis are the children of
Hiranyagarbha Puthran first Manu (Brahma). Manu was the first Brahma
Prachapathi who composed Manusmruti for a reward-full life for all beings. The
author of Manusmruthi, the creator, and the lawmaker are the same. Therefore, his
intention must be followed by his children to get his grace and get rid of the mundane transmigration system. Seven Pithru Devathas were
created by Brahma who instructed them to avail the offerings given by Devas as
well as Humans. Out of these Seven, four Pithru Devathas have physical bodies
(Sthoola Sareeram) and the other three are having only subtle bodies (Sookshma
Sareeram). Humans are performing Srardham & Tharpanam to get the blessings
of their Pithrus through these four Pithru Devathas at the same time Devas will
conduct to receive blessings from the three Sookshma Pithru Devathas. 4
Sthoola Pithru Devathas are Kavyavaahan, Analan,
Soman, Yamen and 3 Sookshma Pithru Devathas are
Aaryamaan, Agnishathwa, Barhishathwan. All Pithru Devathas are generally known
as Somaadhi Pitharaha… Please note there is a difference of opinion on Sthoola
and Sookshma Pithru Devathaas numbers and sequences in various sastras and
Puranas.
19.
All
Pithru’s (Deva, Human, Asura & Dhanava) Goddess is “Swadha Devi” and
custodian Devathaass are known as “Viswedevaas”. Swadha Devi is also
known as the wife of Chief Pithru Devatha. Swadha Devi was the daughter of Prajapathi
who married Pithru Devatha. Pithru Devathaas are a total of 10 members namely Vasu,
Sathyan, Kruthu, Kaalan, Kaaman, Druthi, Kuru, Purooravass, and Maadraav.
20.
Srardham function
is also known as Bali Tharpanam in some regions. There are two important Balis
to be offered during Srardham with a mantra. First Bali is for God Sarvantharyami
and the second Bali is for Pithrus, by saying the mantra as “Sarvathma
Bhoothaye Nama” for Sarvantharyami and “Swadha Pithrubhyaha” for
Pithrus by facing South quarter (Dhakshina Dik-Mugam).
21.
Viswedevaas
are the guardians and escorts of all Pithru Devathaas. Therefore, first
Viswedavaas are to be formally invited and respected before initiating
offerings to their own family Pithrus. If Viswedevaas are not giving protection and
their grace to Pithrus then all the offerings (Pithru Srardha Bhojana
Dhravyaas) of Kartha will be snatched away by the Rakshasaas roaming in the
sky. Kindly note Naandi Srardha Devathaas are different from these Pithru Karma
Devathaas.
22.
During
Pithru Srardha karma at the beginning and end of the event is always Devas
are invoked and worshiped without which the function will produce fruitful reward.
PITHRU SRAARDHAM / POOJANAM – REMEMBERING & WORSHIPING ANCESTORS
23.
The one (Kartha)
who offers food and water to an eligible person on behalf of his departed ancestors
is called Srardham. “Sradhayam Kriyamaanam Karma Ithi Srardham”.
The offerings must be with deep love, respect, and affection. The offeror
(Kartha) should have good faith that the food he is offering to a living person
on Earth would surely reach their ancestors living in Pithru Lokam in a subtle
form. If Kartha is alive, it is his duty to offer the food on a selected Pithru
day whether they are already taken another birth or still living in any one of
the celestial worlds or in Pithru Lokam itself. With reference to Panchangam
(Thidhi, Vaara, Nakshathra, Yogam, and Karanam), Thidhi is important for Pithrus
(ancestors), and Star is important for a birth in the family. Thidhi is
important because Pithru’s one day is equal to our fortnight period (15 days),
hence Pithrus are remembered based on Paksham (fortnight – Krishna Paksam).
24.
There are
two types of Srardhams viz 1. Deva Srardham and 2. Pithru Srardham.
For Deva Srardham 2 Brahmins and Pithru Srardham 3 Brahmins are required to receive food and water (Bhojana Dhravyam). In case of a shortage of Brahmanaas
(Brahmana-Lobham), even one Brahmana is sufficient. In this case, all Upacharaas
offered to Pitha, Pithamaha, and Prapithamaha (Father, Grandfather, Great
Grandfather) to be done in one Brahmana himself.
25.
The food
that is offered to Pithrus is called Kavyam. (For devas it is Havyam).
26.
Those
Brahmanaas who are going to partake and eat food offered in the Srardham by
Kartha on behalf of Pithrus must be Vedic scholars. If not, a huge sin (Paapam)
will occur according to Dharma Sastram. The punishment is severe! Post the death of
Kartha, his soul will be dragged into Narakam and offered “Soolarshti” to eat
(burning iron balls). This shows the importance of the function and the participant’s
eligibility. At least he must regularly do thrikaala or dwikaala Sandhyavandhanam
in which most of the Mantras are from Vedas so by default he is deemed a Vedic
scholar. Anyway, nowadays many do not do Paarvana Srardham whereby Brahmana
Bhojam is a must for a Vedic scholar. Vipra Lobham (scarcity of Vedic scholar
Brahmins) is another problem that we face nowadays.
27.
Ideally Kartha should not investigate whether the Sradha Bhojana Brahman is his
friend or foe, ideally, he must be an unknown person. However, in case there is
a Virpa Lobham then he can request his best friend (Sadgunavaan) to sit and
accept Brahmana Bhojanam.
28.
Brahmachari,
widowers, non-vedic scholars, fatigued and unhealthy persons, gamblers, and beggars
are not allowed to eat Srardha Brahmana Bhojanam. To avoid such situations,
Brahmins usually get remarried (if their wife died) immediately after the 13th-day function, otherwise he is not allowed to do many Vedic rituals.
29.
The
Brahmin who is invited to participate in Srardha Bhojanam must be abstained
from sexual activities (Maidhunam) and maintain self-control (Aathma
Niyanthranam) from the day of receipt of the invitation. Not only that, should do
only minimal Nithya Karmaanushtaanam at the same time Vedha Adhyayanam must be
stopped immediately. Srardha Kartha also to be followed these rules. The reason
is that as and when he accepts the invitation, from that instant those Pithrus
will start follow him invisibly through Praana Vaayu. Until the Srardham gets
over Pithrus or their aura will stay with them in a subtle form.
30.
If the
Kartha uses silver vessels or silver quoted copper vessels for the Pithru
Srardha Karma, he will get Akshayya Phalam (endless rewards). The logical
reasons are since Pithrus are light divine spirits, these metals are easily
identifiable, clean, and have superior conductivity to receive the food offered to
them. Also, the Sastra says that the first offering given to Pithru Devathaas
was in a silver vessel therefore it became their priority. Of course, prior to
the discovery of silver, Karthaas were using mud pots and leaves.
31.
Sradha
(love, attention, and devotion) is the primary or core element in any type of
Srardham or Pithru Karma. Though everything there is no Sradha, the
event will go to waste. At the same time if Sradha is there and the other elements
are missing, still you will get the best grace from Pithrus since they are
always Samthrupthaas and Kshiptha-thrupthaas (quickly satisfying nature).
32.
For
Dwijaas (Grihastha Bhramins in specific) between Deva and Pithru Karma the priority
should be given to Pithru Karma than Deva Karma.
33.
Four
places are very important and auspicious for conducting Pithru Srardham Karma.
They are 1. Prakruthi (clean open space atmosphere), 2. Forests,
3. Water reservoirs or riverbeds, 4. Nirjana Sthalas
(solitude/uninhabited places).
34.
According
to Rig-Veda, the Vedic Brahman’s hand (Vedaghnan) is the representing limb of
Agni itself. Therefore, whatever is offered to such a Brahmin’s hand is as good
as performing the Havana, and Pithrus are happily accepting and receiving such
Dhravyaas (offers). This reveals that whenever a Kartha conducts Hiranya
Srardham or Non-Vedic Pithru Srardham it is better to select a Rigvedi and
offer to his hand. Of course, all other Brahmins have this grace, however, Rigvedi
is on priority.
35.
While
bringing Bhojana Dhravyams to serve Brahmins, Kartha’s Saha-dharmini or sisters
or any other person must hold the vessels with both hands otherwise there could
be a chance of attack from Rakshasaas / Asuraas. In earlier days cooking was done
far away from the venue of Srardha; therefore, a careful warning was given by
the elders. Nowadays everything happening under one roof itself. Please don’t
ask me whether that is good or bad. We must move with the flow of the current era.
36.
While
offering food to Brahmins, the server must offer food with full happiness and
satisfaction. If the server offers the food by crying then that food is
belonging to Prethaas, if offered with anger it goes to Kartha’s enemies, if
offered with unwanted lose talk it will go to dogs (swa) if even by mistake
the feet touch their eating leaf (Bhojana Pathram) then it would go to
Rakshasaas if the food intentionally spilled outside eating leaf, then it will
go to sinners (Paapees). All these rules were laid down by the creator himself (Brahma).
Such strict rules were implemented to enhance the devotion of Kartha and his
wife/Saha Dharmini. This shows how much care one should take and offer the
Srardha Bhojanam.
37.
While
Brahmana Bhojanam, if other Vedic scholars can chant Vedas, Dharma Sastras,
Aakhyaanaas, Aagamaas, Ithihaasa, Puranaas, and, Sookthaas for the sake of
Pithru Sthaana Brahmanaas to hear, it will multiply the benefits of offerings.
At the same time, the eating Brahmanaas must observe strict silence and keep
eating. They should never talk about the food’s greatness or self-preferences about
food. All radiating devices must be switched off because they can interfere with the
spirit as Pithrus, unfortunately nowadays impossible task!
38.
During
Srardham, the daughter’s son (grandson) gets priority and importance. He must eat
the Pithru Sesham without fail for everyone’s betterment.
39.
Srardha Kartha
should ensure that Chandalaas, Pig, Chicken, Dog, Rajaswala (women while having
monthly periods) and Shandan are not looking at Bhojana Pathram. The Pithru
Bhojana Dhravyams will become impure, and it will lose its positive energy
(food will have Jeevahaani). This is one of the reasons Srardhams are always conducted
on closed-door premises. In earlier days they were conducted in an open space
hence this condition was implemented.
40.
Pithrus
are waiting to receive 6 types of Tharpanams from their blood relatives. They
are 1. Paksha Tharpanam (Amavasya), 2. Maasa Sankramana Tharpanam
(every month first day), 3. Grahana Tharpanam (seasonal), 4. Ayana
Tharpanam (Utharayanam and Dakshinayanam), 5. Samvathsara Tharpanam
(new year), 6. Srardha Tharpanam (on the day of the annual Srardha Thidhi).
In a year they are allowed to receive 96 times Tharpanam (Shannavathi) from
Kartha (responsible heir). During this Tharpanam they will get their required
quota of food and water (Thila-Udhakam). Tharpanam means offerings for the sake
of their satisfaction.
41.
Pithrus
are having 2 Vargaas viz. Pithru Vargam (paternal) and Mathru Vargam
(maternal). Both should be equally respected except on the day of the annual
Srardham.
42.
There are other sets of Pithrus known as
Sakaarunika Pithrus. These Pithrus get their food and water only during
Mahalaya Paksham (Kanya & Kumba Month).
43.
Those who
help others (by offering free food, shelter, clothes, and lifesaving situations
– these are the qualities of a parent) while living on this Earth and not
reciprocated to the giver, after the giver’s death they become a natural
Pithrus of those people who received help from them. They are known as indirect
Pithrus. I am sure every human being gets free help from many people, and many
will not even remember to pay back their debts.
44.
The Vedas
claim that those Karthaas who offer the food, sesame, and water (Annapindam +
Thilam + Jalam) to their ancestors with love and affection (Sradha and Bakthi)
along with Swadha Mantram, such as Pithrus will happily consume the food and get
their ever-living status (Amarathvam) in Pithru Lokam or Swargam.
45.
There are
some highly auspicious (Utthama Kshethram) places where one can carefully
conduct Pithru Karma by way of Smaranam and Prarthanam (remembering and
offering) viz. 1. Kuru Kshethram, 2. Samudra Theeram, 3. Samudra-Nadhi
Prayagaas, 4. Punya Kshethrams, 5. Punya Nadhi Theertham, 6. Lakes, 7. Pond, 8.
Water-well, 9. Solitude places, 10. Thick forests, 11. Pithrus or their
relative's house, 12. Kartha’s own house, 13. Badrikasramam, 14. Gaya, 15.
Varanasi, 16. Thirunelli, 17. Any South quarter, 18. Kailaasam, 19. 5-Dhaamams,
and, 20. Prabhasa.
46.
There are
some important and auspicious timings (Utthama Muhoorthams) to worship and
remember Pithrus. They are 1. Srardha Dhinam, 2. Ayanams, 3. Maasa Sankramanam,
4. Maasa Thidhis, 5. Grahanam, 6. Maasa Varsha sankramana dhinam, 7. Aparahna
samayam (between 11.40 – 14.00 hours), 8. All 15 days Krishna Paksha period.
47.
Various
types of Pithrus are mentioned in the Sastram viz. 1. Dhayaathi Pithrus, 2.
Jnaathi Pithrus, 3. Sakarunika Pithrus, 4. Deva Pithrus, 5. Anaadha Pithrus, 6.
Bhootha Pithrus, 7. Pretha Pithrus, 8. Pisacha Pithrus, 9. Gjnaatha Agjnaatha
Pithrus, 10. Karunika Pithrus.
48.
While
conducting Pithru-Pretha Karma the Kartha must wear the wet cloth (as it is
after taking a bath) whereas while Pithru Karma he must wear a pure dry cloth.
One of the main reasons for this condition is that Prethaas they are
allowed to sip the water drops of cloth whereas the Pithrus can accept the
water poured through the right hand of Kartha in the Pithru Mudra channel.
49.
Important
functions of a Paarvana Homa Srardham are having 5 Kriyaas (Conducts) viz. 1. Brahmana
Varanam (Inviting most eligible Brahmana Devatha), 2. Homam
(Havanam), 3. Brahmana Bhojanam on behalf of ancestors, 4. Pinda
Dhaanam (Offering cooked rice balls), 5. Thila Tharpanam (oblation),
in these the Thila Tharpanam is very important.
50. First-anniversary Srardham is known as “Aabdeega Sraardham” and thereafter every year
Srardham is known as “Prathyaabdeega Srardham”.
51.
A Kartha
who tries to satisfy his deceased (Soul) mother, father, grandfather, Guru, and
elder people is called Pithru Tharpanam. Likewise, listening, praising,
adoring, satisfying, and honoring elders’ good deeds and their quality skills
while living (Body) is called Pithru Yagnam.
52.
To have
Pithru Bakthi or devotion towards our own ancestors, we don’t need any
certification from the scientific world. It is everyone’s fundamental duty to repay
the debts of Pithrus.
PITHRU BANDHAM / RRNAM – RELATIONSHIP & DEBTS WITH ANCESTORS
53.
Everyone
knows the whole world is running its business based on the supply chain. Likewise,
all beings especially Humans life itself began and sustained only because of
its supply chain concept. Fortunately, our supply chain is not so much
complicated as a business model. Our supply chain components are 5 inherited
debts (Rrnam). This is what the creator has given to us to follow and achieve
enlightenment. Those 5 Rrnams belong to Rishi (Sages), God (Divine), Pithrus
(Ancestors), Athidhi (serving unknown and unexpected humans), Boothas
(serving all other beings whichever is best possible). Humans got their mortal
bodies through the contributions made by these bodies (physical and celestial) and
innumerable energies from different parts of this universe. Besides these 5
debts, there are other important ones are 36 elements (Thathwas). Humans are
always directly or indirectly connected with ancestors. Therefore, if Humans
are alive these debts can be completely repaid. Every loan/debt must be
repaid by someone or the other without which it cannot be completely closed. Even
if someone gave us something for free, its debts remain floating in the air
until the giver enjoys the Punyam received on account of donation/charity. It
is very difficult to estimate the beginning and end of this process. It will
continue till our existence. Therefore, our duty is to follow the Sastras
(lessons to lead pious life) and be debt free!
54.
Remembering
Pithrus itself is a great blessing, such chances may not come to everyone. What
is there to lose by giving water and food to eligible people on our ancestor’s
behalf? Please don’t fall into the stupidity of modern science and its guidance
in this regard. Our selfless Sages are far beyond the particle knowledge
of the contradicting total modern science.
55.
To fulfill
one’s duty you don’t need to analyze Punyam (holy merits) and Paapam (sin
demerits). Due to our luck and past good deeds, our great Sages were given us
the know-how and methodologies for conducting such duties through their
rigorous penance (Thapass) whereby positive results are guaranteed. All we need
to do is simply follow our local customs (Desa & Kaalam
Niyamam) with deep good intentions/faith.
56.
Everything
must be done only as per the best possible (Yadha Sakthi) and means of the individual. Not to consider anything as a burden, especially financial terms. If
there is no purity and willingness in one’s act it will not produce desired
positive results. This rule is applicable whether material or spiritual acts.
57.
Almost all
religions have some sort of system to send off the final rites and respect
the departed soul. Some religions will continue to remember and offer them
whatever they can periodically others just do onetime. According to me the
relationship between the ancestors and living blood relatives cannot end in one
life since both are sharing the same DNA. The only difference is that DNA can
deplete, and the quality will change over a period. Yet, according to modern
research findings, the DNA trace will completely vanish only by 6.8 million
years! By 1000 years it will undergo a change of approximately 75%. According
to my understanding DNA can be influenced by Manasa, Vacha & Karmana
(verbal contact, south contact, and physical contact) but modern science will
accept only the physical involvement. Let religion be anything, humans
are only one being or religion or caste or sect. According to their individual
religious belief after death, each Soul (Jeevathma) will undergo different
stages that include the next birth (incarnation). Our Sanathana system is clear
and clever too because it was created by great experienced Sages. Therefore, we
need to focus on one thing clearly, Sages and Divine personalities (Devas)
are almost equal to God (kindly note anyone can become God through Thapass but
Easwara is only one) therefore their advice/guidance can be trusted and
followed. No man-made religious principles are competent enough to deal with
Soul’s journey (Jeeva Parinaamam) except time immemorial great Sages Sanathana
Dharmam. If someone following such principles will have to face reality
because religion and its principles are made by humans therefore it cannot be
perfect. Fortunately, Sanathana Dharmam is not a religion (Westerners gave a
title as Hindus to Sanathana Dharmees for convenient sake, it is beyond all
that, everyone can practice Sanathana Dharmam and reap the benefits of it.
Hindu is a territory-bound title whereas Sanathanam is a permanent solution to
all Humans. One can accept or reject, the truth remains, irrespective of the individual’s
choice. Maybe the Easwara (The only owner of all Universe) had decided to give
liberation only to those Souls who follow the life of Sanathana Principles and
others are yet to be achieved until they have been given a chance to become
Sanathani. Everything has an eligibility criterion is not. Maybe it is
applicable to Souls too when it comes to the liberation/salvation process. When
this universe and its living and non-living beings are not simply man-made why follow the man-made principles alone for salvation? Why take the risk of
not attaining liberation on the right path rather than following unclear
methods is my question.
PITHRU SAAMAANYA SOOCHANAYAM – GENERAL INFORMATION ABOUT ANCESTORS
58.
According
to Jyothi Sasthram (Astrology) 8th and 10th house
indicates Pithru Thrupthi, Pithru Saapam, and Pithru Rrnam (happiness, curse,
and debt).
59.
Raahu
(ascending node) is the planet that signifies Pithru status. There are 14 types of
Pithru Dosham referred to in Jyothi Sasthram that afflict human beings (departed
ancestors blood family members).
60.
Unless the
Karmaas are completely undergone or eradicated along with its fruits,
liberation (Moksham) is impossible. Not only that the blemished Soul (Jeevathma
– after leaving the body it may be known as Bhoothathma, Prethathma,
Pisachathma, Durathma, Pithurathma etc…) will float around in the atmosphere
(Prapancham). If at all it gets an opportunity to be a human being, then the
whole life will be enveloped with various ailments. This is the punishment
nature is awarding to that Soul. Nowadays even some modern scientists are accepting
the discoveries and guidance of our ancient scientists, that the afflicted Soul
/ Jeevan (Life energy) is not dying, it is only floating in the air as if it is
looking for something. According to our Sastra this “something” is none other than
looking for an opportunity to enter a body to fulfill its desires. The Soul that
has Jeeva in it can be classified as Jeevathma.
61.
The
Parents (Husband & Wife) who die without having their own biological male
children will get a designation as “Kaarunika Pithrus”. In case the Male
member dies then the wife will become Kartha. Usually, cremation is allowed only
to male members hence the person who is going to perform “Karthavyam”, will
receive non-objection or permission to conduct final rites through handing over
Dharba Grass from Kartha to Karthavyam. Kartha can give the Dharbha Grass anyone to of her choice. In the case of a female member, either husband or daughters’
male children can perform or any designated person. In this case, the husband is by
default Kartha since no male children. Blood relatives are the preferred choice because DNA relationships enhance love and affection. Thereafter every
Varshaabdhi Srardha Dhinam, the wife or husband can directly perform Pithru
Yagnam in a Sankalpa Roopam. Here, Homam (Havan) and Brahmana Bhojanam are not
practiced. Kindly note once the Dharbha Grass is defused (Visarjanam),
thereafter no responsibilities of the Karthavyam to conduct the remaining rituals
(like limited power of attorney).
62. For Those
ancestors who were bachelors (Brahmachari/unmarried), there are a few
complicated rules mentioned however more or less it is as applicable to
Kaarunika Pithrus.
63.
To create the human body, all energies & celestial powers across the universe
have contributed according to their eligibility. Besides this, the most
important Jeevathma was contributed by the Easwara (Paramathma). Therefore,
Humans are having natural hereditary debts in them due to which Humans are
supposed to reciprocate at least through respect and remembrance. Such
invaluable Jeevathma (Soul) when it leaves the body it carries its gained
awareness, experience, and consciousness (Aathma Bhodham) to decide its future
life. Since the Jeevathma has already left the body, it has limitations to conduct
any activities as a remedy for his/her wrong deeds. In this situation, only the
blood relatives can ask for pardon and do remedies on their behalf as
prescribed by the Sastras. This is activities are known as Pithru Yagnam or
Prithu Karma. After knowing this I am sure no one will hesitate to pay at least a simple respect to their ancestors lovingly and voluntarily. We should be very
much compassionate towards our ancestors, and they will shower their blessings
on their kin on Earth. Here there is no importance to any religion or caste or
creed. It is everyone’s fundamental duty. For some sects of people, it is Vedic
and lengthy procedures, and for some non-Vedic simple procedures. Whichever way
it must be conducted. Unlike other faith, Sanathana Dharma has always given
immense importance to immortal Aathma than the mortal body.
64.
It is also
true that, to attain Moksham one’s account must be clean and no leftover.
Therefore, if people commit wrong deeds that carry sin must undergo punishment as quick as possible otherwise no Moksham to that Jeevathma. Such
unfinished sins are to be wiped out either by undergoing the punishment given
by nature or compensate through asking pardon or earning merits (Punyam)
equivalent to the debit balance of sin by doing charity etc… If the individual
is unable to do so, then their blood relatives can do on their behalf.
65.
In a year
two months are celebrated for Pithrus, it is called Pithru Uthsava Kaalam.
viz. Kanya and Kumba (Approximately Mid Sep-Oct / Mid-Feb-Mar) months. It is
also known as Mahalaya Paksha Maasam. It starts from Kumba & Kanya month’s
Krishna Paksha Shashti Thidhi to Amavasya for about 10 days period. During the
Mahalaya Paksham, all types (64 types) of Pithrus are remembered and offered
food and water to please those known, unknown, and directly or indirectly interacted with and connected ancestors. These Pithrus have a designated name as Sakaaruneeka
Pithrus (friends, sex-mates, teachers, unknown relatives, interacted
personalities, self-growth contributors, domestic animals, domestic helpers, etc) and/or Kaaruneeka Pithrus (baren or male childless ancestors).
66.
Sastra is
giving detailed information about the day of Srardham or Thidhi to be observed.
a). On
the Pithru Dhinam if the concerned Thidhi is having more than 19 Naazhiga (7
hours 36 minutes) the same day is to be considered for Srardham. If suppose the
Thidhi is having more arc on the next day during Aparahna Kaalam (11.40 to 2.40
pm) then the Srardham is to be observed on the next day. In other words, whichever
day has the maximum Thidhi Arc, especially during AparahnaKaalam that day is
auspicious to conduct Srardham.
b).
If the Srardha Maasam is having Thidhi-Dwayam i.e., in one month the Thidhi may
appear two times, in such case the 2nd one to be considered provided
there is no Maasa/Varsha Sankramanam on that day. If Sankramanam is occurring,
then the first time Thidhi is to be considered. If both months, the Thidhi occurs
on Sankramana Dhinam then the first time Thidhi is to be considered.
c).
In a particular month only 1 Thidhi day is occurring then the same day is to be
observed however 19 Naazhiga of the concerned Thidhi must be there from
Sunrise.
d).
On the same Thidhi, if Mother and Father both Srardham occur then first conduct
Father’s Srardham then Mother’s. Food for serving can be the same preparation.
No need to double cook separately.
e).
If Soorya/Chandra Grahanam (Eclipse) occurs on the day of Srardham, then that
day observe fasting and do the Srardham on the next day.
67.
We need to
know the reason for offering the Anna Pindam and a portion of the rice to crows
(Kaakam). There is a story on this account. Once upon a time, Lord Yama Dharma
Raja had to undertake the form of a crow and wander around. During that time to
satisfy his hunger he had to fly hither and thither. Therefore, while living those
who give food to crows will not be punished to enter Yama Lokam or Naraka Lokam
after demise. He gave this boon to all Naraloka Vaasis (residents of Earth).
Ever since people respected his advice/boon seriously and started offering food
to crows. There are other stories too, but this one is more Vedic and
authentic.
68.
Pithrus
fear 6 items that we are regularly in contact with must be removed or hidden or abstained from while conducting Srardham. They are 1. Ghanda Naadham (Sound of Bell), 2. Iron
(utensils etc), 3. Vibhoothi (sacred ashes), 4. All types of Thilakam (adored
in the forehead and parts of the body), 5. Rudraksha Mala, 6. God’s symbols/forms
(Talisman/Locket etc.).
69.
The
Sastras and Wisemen say that the Jeevathma enters Pithru Lokam in two ways. 1.
The righteous person enters through Chandra Mandalam (World of Moon) and 2. the
Brahmacharya Yogi (the one who escalates his Suklam/Semen upward till the center of the head) enters through Soorya Mandalam (World of Sun).
70.
In the
house, Pithrus (ancestors) photos (Chaya Chithram) should be hanged only by
facing the North or West quarter. Ideally one should avoid keeping the photos if it
is taken through a camera because the photo is a portion of his/her own actual aura,
and a subtle disturbance can happen to Pithrus even if they are far away from
us. However, if it was sketched by an
artist then no restriction to keep photos.
PITHRU STHOTHRAM / ANCESTORS PRAYERS
71.
Three powerful
Pithru Thrupthikaramcha Sthothram can be chanted by Karthaas (may be an
alternate Pithru Poojana solution for this dynamic lifestyle). Please chant
daily at least three times a day, if possible. While chanting hold a pot of
water and offer them after the slokas, then do Namaskaram (water to be offered
only during the morning and afternoon prayers).
1.
AKHILAAN
APARADHAAN ME KSHAMASWA KARUNAANIDHE
PRASEEDHA
MADH GURO NAADHA, JANAKAAYA NAMO NAMA:
2.
AMOORTTHAM
CHA MOORTTHANAAM PITHROONAAM DHEEPTHA THEJASAM
NAMASYAAMI
SADHAA THESHAAM DHYAANINAAM DIVYA CHAKSHUSHAAM
INDRAADHEENAAM
CHA NETHARO DHAKSHA MAAREECHA YASTHADHA
THAAN
NAMASYAMI SARVAAN VAIY PITHROONSCHAIVA OUSHADHEESTHADHA
NAKSHATHRAANAAM
GRAHAANAAM CHA VAAYU-VAGNYOSCHA PITHREENNAPI
DHYAAVAA
PRITHIVYOSCHA SADHA NAMASYAAMI KRUTHANCHALI
NAMA:
PITHRUBHYA: SAPTHABHYO NAMO LOKESHU SAPTHASU
SWAYAM
BHUVE NAMASYAMO BRAHMANE YOGA-CHAKSHUSHE
3.
DEVATHABHYAHA
PITHRUBHYASCHA MAHA YOGIBHYA YEVACHA
NMA:
SWADHAAYAI SWAAHAAYAI NITHYAMEVA NAMO NAMA:
*****
Subhamasthu *****
Compiled by R V Venkiteswaran (Venky)
28th June 2023
Notes: In my humble opinion, this
subject will always raise a lot of contradictions and differences of opinion due
to various Vedic schools, Smruthis, and Soothraas practiced across Bharatham.
Therefore, kindly keep this in mind and move forward. There can’t be a single-window solution to this topic.
I did my best to include as much
information as possible, yet some areas may not have come across to my
knowledge or research. Please forgive me for the errors and omissions. Sivoham!
You may download the pdf copy of this article from the link:
https://drive.google.com/file/d/1PPVN8r01PcW2J9SO-r9L-BJ85gltFLNk/view?usp=drive_link
