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R V Venkiteswaran (Venky)

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Saturday, March 14, 2020

NARADA BAKTI SUTRAM - TAMIL UPANYASAM - MAR-13-2020 : Episode 24

Om Namasivaya Nama:

Narada Bakthi Suthram - Chapter 04 – Bakthi Lakshanam:


Sutram 57:

Utharasmaath Uthrasmaath Poorva Poorvaa Sreyaaya Bhavathi!

Utharasmaath Utharasmaath = One succeeds the other from lower to higher, Poorva Poorvaa = One precedes the other from lower to higher, Sreyaaya Bhavathi = Happening for the good.

Meaning: After knowing God’s intention, Sage Narada explains it in different ways about devotees. He says, according to the view of a Saguna Sadhaka (Gauni) higher to lower devotion stands as Aarthan (Thamas)-Jignaasu (Rajas)-Arthaarthi (Sathwam), whereas from a Yogic point of view, the supreme devotee starts from Aarthan (Uthaman)-Jignaasu (Madhyaman)-Arthaarthi (Adhaman). According to Bhagavan Sri Krishna, knowledge is greater than mere action, meditation is greater than knowledge and renouncing the rewards of all action is greater than even meditation! Therefore, the first step is greater than the later in terms of Sadhana in Saguna Upasana.

Sutram 58:

Anyasmaath Sowlabhyam Bakthou!

Anyasmaath = Compare to all other Paths, Sowlabhyam = Easily, Bakthou = Path of Devotion.

Meaning: Compare to all other approaches, the path of devotion (Bakthi Marg) is easy to realize God. As we know, all living beings love self as well as their blood relatives. However, such love and affection are scattered across many things. According to Sage Narada, if one can collect and concentrate all such love and affection towards one-pointed personal God or Sri Hari, that can be called or considered as real devotion (Bakthi). The devotional path is the safest and easiest to reach God none other.

Sutram 59:

Pramaanaantharasya Anapekshathwaath Swayam Pramaanathwaath!

Pramaanaantharasya = External proof, Anapekshathwaath = For its needs, Swayam = Self, Pramaanathwaath = Proof itself.

Meaning: Bakthi (Devotion) does not require any external proof for its needs to elevate a person from scratch to highest order since it is its own proof. Bakthi is a self-illuminating thing, it can raise a casual person to one of the greatest devotees of God. Just like Narada Rishi himself. The relation is purely subtle, and it is a bonding between the devotee and God! Therefore, it is easy to practice and attain the highest reward from God. God does not need anyone’s recommendation to bless a devotee, it flows own its own. Why do you need other Sastras and Veda knowledge when you can get a close bonding with God by just reading or listening to Sri Hari’s Srimad Bhagavatham! Bakthi can easily identify God than any other method. Therefore, simply develop a personal close bonding with God.

Sivoham... To be continued...
You may watch full discourse from the link:
https://youtu.be/_y1EcpBKARo




Saturday, March 7, 2020

NARADA BAKTI SUTRAM - TAMIL UPANYASAM - MAR-06-2020 : Episode 23

Om Namasivaya Nama:

Narada Bakthi Suthram - Chapter 04 – Bakthi Lakshanam:


Sutram 55:

Thath-praapya Thadevaavalokayathi, thadeva srunothi, thadeva bhaashayathi, thadeva chinthayathi!

Thath-praapya = After accomplishing it, Thad-evaa-valokayathi = one sees that alone, Thadeva srunothi = one hears that alone, Thadeva bhaashayathi = talks of that alone, thadeva chinthayathi = Thinks of that alone.

Meaning: When one has reached i.e. achieved that devotion, thereafter he/she sees, hears, talks and think about that purest devotion alone. Sri Krishna’s Gopis are such devotees, Prahlada, Poonthanam and few other devotees.

Sutram 56:

Gauni Thridha, Gunabhedhaadh Aarthaadhibhedhaadhvaa!

Gauni = Saguna or Sadhana, Thridha = Three types, Gunabhedhaadh = The difference of Gunas / Qualities, Aarthaadhibhedhaadh = Difference of the afflicted, Vaa = To whom it belongs to.

Meaning: Devotion (Bakthi) is classified as two types viz. Gauni (Secondary) and Mukhya (Primary). The Gauni is further classified into three types according to its qualities (Gunas), according to the difference of the afflicted and other aspirants to whom it belongs. In other words, Gauni is Saguna Bakthi and Mukhya is Nirguna Bakthi. Those Gunas are Sathwa-Rajas-Thamas and it has the status of Uthama-Madhyama-Adhama. The Soul has a natural tendency to love God, however, in the initial stage, it shines through the instruction of the mind mixed with Gunas. At the same time, the Nirguna Bakthi is unexplainable and only experienceable. There are 4 types of Sukruthis introduced by Sage Narada, later the same was referred to in the Bhagavath Gita. They are Aarthan, Jighnaasu, Artharthi and Ghnaani. Since Ghnaani is beyond the influence of Thri-Gunaas, the other three people are referred to in this context. According to God, all are Sukruthis irrespective of their knowledge or the intention, this is the beauty of God!

Sivoham... To be continued...
You may watch full discourse from the link:

https://www.youtube.com/watch?v=RFle9NzPOyc