Om Namasivaya Nama:
Bodhobha-labdhi (Practice of Knowledge by Disciple)
Sloka 479:
Upon realizing the Supreme Truth one become motionless and perfect in the Self itself.
Sloka 480:
After concentrating his mind on the Supreme Brahman for immesurable time he (meditator/seeker) rose and out of Supreme Bliss he spoke his experience in the following slokas.
Sloka 481:
My intellect is completely razed and all other activities too razed...wow what an endless Bliss!!
Sloka 482:
In reality it is impossible to express by words and impossible for the mind to conceive. Wow!!
Sloka 483:
Where has it gone, who has removed it, where has the universe merged?? wow what a wonderfull experience.
Sloka 484:
In the ocean of Brahman what is to be accepted and what is to be rejected. Wow...
Sivoham
Please download full discourse from link:
https://drive.google.com/open?id=0B93s--ZLiheXV3REMWVGb3JWSWM
Saturday, April 29, 2017
Saturday, April 22, 2017
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 478 - APR 21-4-2017
Om Namasivaya Nama:
Athmanubhava continues...
Sloka 478:
The final conclusion of all Vedanthik discussion is that the Jeeva (Athma) as well as the entire Universe are Brahman alone. The Brahman is non-dual.
More clarification and detailed study of Vedangas can enlighten further. They are:
Siksha=Nose, Vyakran=Face, Kalpam=Hands, Niruktham=Ears, Chandhas=Feet and Jyothish=Eyes.
Sivoham
Please download full discourse from the link:
https://drive.google.com/open?id=0B93s--ZLiheXTURpQjVDenBCQ3c
Athmanubhava continues...
Sloka 478:
The final conclusion of all Vedanthik discussion is that the Jeeva (Athma) as well as the entire Universe are Brahman alone. The Brahman is non-dual.
More clarification and detailed study of Vedangas can enlighten further. They are:
Siksha=Nose, Vyakran=Face, Kalpam=Hands, Niruktham=Ears, Chandhas=Feet and Jyothish=Eyes.
Sivoham
Please download full discourse from the link:
https://drive.google.com/open?id=0B93s--ZLiheXTURpQjVDenBCQ3c
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 471-477 - APR-14-2017
Om Namasivaya Nama:
Athmanubhava (Experience of Self-hood)
Sloka 471:
Self realization leads to Supreme-Bliss. For that one should renounce attachment, sense-enjoyments and he/she should be calm and controlled.
Sloka 472:
Realize that nature of Athman is Bliss Absolute.
Sloka 473:
Perceive the nature of the Self with the eye of perfect Knowledge through Samadhi. Understand declarations of Sruti from perfect teacher to get rid of scepticism.
Sloka 474:
To realize Self i.e attain Moksha (Bliss Absolute) any one of these four pillars are more than sufficient, if suppose you achieve all the four then where is the question of doubt? They are: Knowledge on Scriptures, Logical Reasoning, Advise of Self-realized Teacher and Self experience.
Sloka 475:
Bondage and liberation, contentment and anxiety, health, hunger etc..are known only by the person concerned; others can only imagine about it.
Sloka 476:
The Teachers and the scriptures instruct the disciple; the man of Realization crosses over (Avidya) by illumination and the Grace of the God.
Sloka 477:
Knowing his own Absolute Self through Realiztion, (In other words others can't grant Self Realization) becoming pefect, a man should stand face to face before Atman, with mind free from all concepts of dualism.
Sivoham
Please download full discourse from the link:
https://drive.google.com/open?id=0B93s--ZLiheXNDVxRFhwUHhRYkU
Athmanubhava (Experience of Self-hood)
Sloka 471:
Self realization leads to Supreme-Bliss. For that one should renounce attachment, sense-enjoyments and he/she should be calm and controlled.
Sloka 472:
Realize that nature of Athman is Bliss Absolute.
Sloka 473:
Perceive the nature of the Self with the eye of perfect Knowledge through Samadhi. Understand declarations of Sruti from perfect teacher to get rid of scepticism.
Sloka 474:
To realize Self i.e attain Moksha (Bliss Absolute) any one of these four pillars are more than sufficient, if suppose you achieve all the four then where is the question of doubt? They are: Knowledge on Scriptures, Logical Reasoning, Advise of Self-realized Teacher and Self experience.
Sloka 475:
Bondage and liberation, contentment and anxiety, health, hunger etc..are known only by the person concerned; others can only imagine about it.
Sloka 476:
The Teachers and the scriptures instruct the disciple; the man of Realization crosses over (Avidya) by illumination and the Grace of the God.
Sloka 477:
Knowing his own Absolute Self through Realiztion, (In other words others can't grant Self Realization) becoming pefect, a man should stand face to face before Atman, with mind free from all concepts of dualism.
Sivoham
Please download full discourse from the link:
https://drive.google.com/open?id=0B93s--ZLiheXNDVxRFhwUHhRYkU
Saturday, April 8, 2017
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 468-470 - APR-07-2017
Om Namasivaya Nama:
Nanathwa Nishedham continues...
Sloka 468:
The Brahman is without qualities, parts, thoughts,agitation and taintless, also highly subtle therefore it is non plural.
Sloka 469:
The Brahma is incomprehensible, and beyond mind and speech. There is no duality whatsoever.
Sloka 470:
The Brahman is self existsing, self evident, pure intelligence and unlike anything finite. There is only one Brahman without duality.
Sivoham
Kindly download full discourse from below link:
https://drive.google.com/open?id=0B93s--ZLiheXcEkwaVl2QWRTSGM
Nanathwa Nishedham continues...
Sloka 468:
The Brahman is without qualities, parts, thoughts,agitation and taintless, also highly subtle therefore it is non plural.
Sloka 469:
The Brahma is incomprehensible, and beyond mind and speech. There is no duality whatsoever.
Sloka 470:
The Brahman is self existsing, self evident, pure intelligence and unlike anything finite. There is only one Brahman without duality.
Sivoham
Kindly download full discourse from below link:
https://drive.google.com/open?id=0B93s--ZLiheXcEkwaVl2QWRTSGM
Saturday, April 1, 2017
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 465-467 - MAR-31-2017
Om Namasivaya Nama:
Nanaathwa Nishedham (No Plurality) continues..
Sloka 465:
The essence of existence, knowledge and eternal bliss, non-dual, devoid of activities are attributed to non dual The Brahman. The Self alone is real it is non-dual.
Sloka 466:
The Brahman is not object, it is subjective of each individual. It is all full and non dual.
Sloka 467:
It is neither accepcted nor rejected because it is non dual, how can one meet himself? because it is without support or substance due to its non-dual nature.
Sivoham
Kindly download full discourse from below link:
https://drive.google.com/open?id=0B93s--ZLiheXSVkwdTZ4OVBTMFU
Nanaathwa Nishedham (No Plurality) continues..
Sloka 465:
The essence of existence, knowledge and eternal bliss, non-dual, devoid of activities are attributed to non dual The Brahman. The Self alone is real it is non-dual.
Sloka 466:
The Brahman is not object, it is subjective of each individual. It is all full and non dual.
Sloka 467:
It is neither accepcted nor rejected because it is non dual, how can one meet himself? because it is without support or substance due to its non-dual nature.
Sivoham
Kindly download full discourse from below link:
https://drive.google.com/open?id=0B93s--ZLiheXSVkwdTZ4OVBTMFU
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 460-464 - MAR-24-2017
Om Namasivaya Nama:
Prarabdha Vichara continues...
Sloka 460:
The Self realized person never identifies himself with mortal body hence Prarabdha would be rejected and have no value in his/her life.
Sloka 461:
Prarabdha can't function on something Unreal and unreal have no birth or death. In other words, Prarabdha is an illusion and superimposition have no existence.
Sloka 462:
Prarabdha concept exists only among fools not the realized ones.
Sloka 463:
Sruthi accepted the Prarabdha concept only to satisfy fools.
Nanaathwa Nishedham (There is no Plurality / Reject Duality)
Sloka 464:
There is no duality in Brahman, it stands as without a second. No beginning no end no change no comparision etc..
Sivoham
Kindly download full discourse from below link:
https://drive.google.com/open?id=0B93s--ZLiheXT1o3eDNlamlJcFU
Prarabdha Vichara continues...
Sloka 460:
The Self realized person never identifies himself with mortal body hence Prarabdha would be rejected and have no value in his/her life.
Sloka 461:
Prarabdha can't function on something Unreal and unreal have no birth or death. In other words, Prarabdha is an illusion and superimposition have no existence.
Sloka 462:
Prarabdha concept exists only among fools not the realized ones.
Sloka 463:
Sruthi accepted the Prarabdha concept only to satisfy fools.
Nanaathwa Nishedham (There is no Plurality / Reject Duality)
Sloka 464:
There is no duality in Brahman, it stands as without a second. No beginning no end no change no comparision etc..
Sivoham
Kindly download full discourse from below link:
https://drive.google.com/open?id=0B93s--ZLiheXT1o3eDNlamlJcFU
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