Om Namasivaya Nama:
Condemnation of Ego (Ahamkara Nindha) continued.
Sloka 303:
Even a little bit of Ego destroy the chances of realizing Brahman by the meditator.
Sloka 304:
The ending of the Ego is the realization of the Supreme State. Only a meditator can achieve this essence and not by talk.
Sloka 305:
Renounce immediately your identification with the ego-sense. As long as one identifying himself with this ego-sense will only promote endless birth and death cycle. Ego = Kartha and Bhoktha (Doer and Experiencer).
Sivoham
Please download full discourse from below link.
http://www.4shared.com/mp3/2rzQgKlNba/Feb-19-2016-VC-303-305.html
Saturday, February 20, 2016
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 301-302 - FEB-12-2016
Om Namasivaya Nama:
Condemnation of the Ego (Ahamkara Nindha) continued...
Sloka 301:
Intellect produces Ego. That Ego reminds one that he/she is the Body not Athman!! Only when Ego get destroyed in individual one can attain Brahman.
Sloka 302:
The treasure of the Bliss-of-Brahman is enwrapped by the mighty and dreadful Serpent of the Ego-sense (Here the Serpent is Ego), and jealously guarded for its selfish use by its three fierce hoods called three Gunas (Sathwa, Rajas and Thamas). With the help of Sword of Realization, one should destroy the hoods of Serpent and capture the treasure. Study of Sastras and gaining absolulte knowledge will be helpful for this act.
Sivoham
Please download full discourse from below link
http://www.4shared.com/mp3/31YYGIQnce/Feb-12-2016-VC-301-302.html
Condemnation of the Ego (Ahamkara Nindha) continued...
Sloka 301:
Intellect produces Ego. That Ego reminds one that he/she is the Body not Athman!! Only when Ego get destroyed in individual one can attain Brahman.
Sloka 302:
The treasure of the Bliss-of-Brahman is enwrapped by the mighty and dreadful Serpent of the Ego-sense (Here the Serpent is Ego), and jealously guarded for its selfish use by its three fierce hoods called three Gunas (Sathwa, Rajas and Thamas). With the help of Sword of Realization, one should destroy the hoods of Serpent and capture the treasure. Study of Sastras and gaining absolulte knowledge will be helpful for this act.
Sivoham
Please download full discourse from below link
http://www.4shared.com/mp3/31YYGIQnce/Feb-12-2016-VC-301-302.html
Saturday, February 6, 2016
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 296-300 - FEB-05-2016
Om Namasivaya Nama:
Padhartha Niroopanam continues..
Sloka 296:
Therefore, reject your identification with this mass of flesh and with the ego or the subtle body of which are the imaginations of the intellect. By realizing your own Self, which is nothing but Absolute Knowledge which cannot be denied in the three periods of time (Bootham, Bhavi and Varthanam) that will lead you to attain Supreme Peace.
Sloka 297:
Renounce your identification with family, lineage, name, form and order in life that attributes of the body which is like a foul corpse. So too, renounce the work and experience qualities of subtle body and then become the essence of Absolute Bliss.
AHAMKARA NINDHA ( Condemnation of the Ego)
Sloka 298:
Those who reject Ego attain liberation easily. Ego is the first and foremost reason for continues birth and death cycle. Unless Vasansas are killed Ego will not vanish.
Sloka 299:
As long as there is even a slight identification with the wicked ego, there cannot be even a talk of liberation.
Sloka 300:
He/She who is liberated from his Ego attains his/her true nature (untainted, infinite, ever blissful and Self-effulgent) like the moon freed from eclipse.
Sivoham
Please download full discourse from below link.
http://www.4shared.com/mp3/jxAQdmJMba/Feb-05-2016-VC-295-299.html
Padhartha Niroopanam continues..
Sloka 296:
Therefore, reject your identification with this mass of flesh and with the ego or the subtle body of which are the imaginations of the intellect. By realizing your own Self, which is nothing but Absolute Knowledge which cannot be denied in the three periods of time (Bootham, Bhavi and Varthanam) that will lead you to attain Supreme Peace.
Sloka 297:
Renounce your identification with family, lineage, name, form and order in life that attributes of the body which is like a foul corpse. So too, renounce the work and experience qualities of subtle body and then become the essence of Absolute Bliss.
AHAMKARA NINDHA ( Condemnation of the Ego)
Sloka 298:
Those who reject Ego attain liberation easily. Ego is the first and foremost reason for continues birth and death cycle. Unless Vasansas are killed Ego will not vanish.
Sloka 299:
As long as there is even a slight identification with the wicked ego, there cannot be even a talk of liberation.
Sloka 300:
He/She who is liberated from his Ego attains his/her true nature (untainted, infinite, ever blissful and Self-effulgent) like the moon freed from eclipse.
Sivoham
Please download full discourse from below link.
http://www.4shared.com/mp3/jxAQdmJMba/Feb-05-2016-VC-295-299.html
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 291-294 - JAN-22-2016
Om Namasivaya Nama:
Sloka 291:
Everything is illusion and reflection except Self. Reject this body and images and consider you are That Brahman.
Sloka 292:
In every level this universe is impermanent. All three states (Jagrath, Swapna & Sushupthi) are untruth. Even the Ahamkara (ego) is impermanent. One should cease identifying with the false body. I am nothing but non dual, Absolute knowledge and bliss itself.
Sloka 293:
AHAM PADARTHA NIROOPANAM (The perceived I factor...false)
The Objective world is unreal, neither is the Ego real for it is seen to be fleeting. Everything is unreal due to its momentary state. The absolute Brahman is witnessing everything from Ego to body. The Self (real I) is experiencing and witnessing everything and you are That.
Sloka 294:
The realized soul (Prathyagathma) knowing everything instantly, at the same time it maintain changeless and doubtless state. That Eternal bliss realizing all states such as Jagrath, Swapna and Sushuptha stages and its beginning and end.
Sivoham
Please download full discourse from below link.
http://www.4shared.com/mp3/MiXx-iI1ba/Jan-22-2016-VC-291-294.html
Sloka 291:
Everything is illusion and reflection except Self. Reject this body and images and consider you are That Brahman.
Sloka 292:
In every level this universe is impermanent. All three states (Jagrath, Swapna & Sushupthi) are untruth. Even the Ahamkara (ego) is impermanent. One should cease identifying with the false body. I am nothing but non dual, Absolute knowledge and bliss itself.
Sloka 293:
AHAM PADARTHA NIROOPANAM (The perceived I factor...false)
The Objective world is unreal, neither is the Ego real for it is seen to be fleeting. Everything is unreal due to its momentary state. The absolute Brahman is witnessing everything from Ego to body. The Self (real I) is experiencing and witnessing everything and you are That.
Sloka 294:
The realized soul (Prathyagathma) knowing everything instantly, at the same time it maintain changeless and doubtless state. That Eternal bliss realizing all states such as Jagrath, Swapna and Sushuptha stages and its beginning and end.
Sivoham
Please download full discourse from below link.
http://www.4shared.com/mp3/MiXx-iI1ba/Jan-22-2016-VC-291-294.html
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 289-290 - JAN-15-2016
Om Namasivaya Nama
Sloka 289:
To become Self-luminous Brahman, one should reject macrocosm / Brahmandam and microcosm / Pindandam. Only due to the divine consciousness our three bodies viz. Sthoola, Sookhma and Para are functioning (Physical, Subtle and Casual). Be absolute itself to become liberated.
Sloka 290:
We are identifying ourselves with physical body. We are not body, we are the Atman itself. The whole universe is only a reflection in our mind. The reason for that is we exists in Atman.
Sivoham
Please download full discourse from below link.
http://www.4shared.com/mp3/P-Ktbgrgce/Jan-15-2016-VC-289-290.html
Sloka 289:
To become Self-luminous Brahman, one should reject macrocosm / Brahmandam and microcosm / Pindandam. Only due to the divine consciousness our three bodies viz. Sthoola, Sookhma and Para are functioning (Physical, Subtle and Casual). Be absolute itself to become liberated.
Sloka 290:
We are identifying ourselves with physical body. We are not body, we are the Atman itself. The whole universe is only a reflection in our mind. The reason for that is we exists in Atman.
Sivoham
Please download full discourse from below link.
http://www.4shared.com/mp3/P-Ktbgrgce/Jan-15-2016-VC-289-290.html
Friday, January 15, 2016
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 286-288 - JAN-08-2016
Om Namasivaya Nama:
Sloka 286:
Unawareness and concern for worldly things will distract seeker from achieving goal. Never forget about Atman even for a second.
Sloka 287:
Note that, this body has come from the impurities of parents.therefore, keeping this in mind, assert your divine Brahmic nature and realize the fulfillment of your life.
Sloka 288:
Merge the finite ego (Jeeva) in the infinite Supreme Self through meditating.
Note: Acharya promoted all his divine students to Sage hood. After learning and practicing 287 slokas, i am sure one will definitely converted in to Sage-hood.
Sivoham
Please download full discourse from below link.
http://www.4shared.com/mp3/KUchIBcFba/Jan-08-2016-VC-286-288.html
Sloka 286:
Unawareness and concern for worldly things will distract seeker from achieving goal. Never forget about Atman even for a second.
Sloka 287:
Note that, this body has come from the impurities of parents.therefore, keeping this in mind, assert your divine Brahmic nature and realize the fulfillment of your life.
Sloka 288:
Merge the finite ego (Jeeva) in the infinite Supreme Self through meditating.
Note: Acharya promoted all his divine students to Sage hood. After learning and practicing 287 slokas, i am sure one will definitely converted in to Sage-hood.
Sivoham
Please download full discourse from below link.
http://www.4shared.com/mp3/KUchIBcFba/Jan-08-2016-VC-286-288.html
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 281-285 - JAN-01-2016
Om Namasivaya Nama:
Sloka 281:
Whatever learned and understood from Upanishad and own experience that "your own Self to be the "Self-in-all", deny entirely your Superimposition, even when a slight trace appears.
Sloka 282:
Your concentration should be; continuously involve in the contemplation of Brahman, that will help to deny superimposition.
Sloka 283:
Strengthen your identification with Brahman, because you are That (Thathwam Asi). To help in deny superimposition.
Sloka 284:
With vigilance and concentration deny superimposition.
Sloka 285:
As long as, even a dream like perception of the world of objects and of the experiencing ego (Jeeva) persists, continuously deny imposition. Jeeva and Jagat / Subject and Object - Relationship.
Please download full discourse from below link.
Sivoham
http://www.4shared.com/mp3/C30YxizSce/Jan-01-2016-VC-281-285.html
Sloka 281:
Whatever learned and understood from Upanishad and own experience that "your own Self to be the "Self-in-all", deny entirely your Superimposition, even when a slight trace appears.
Sloka 282:
Your concentration should be; continuously involve in the contemplation of Brahman, that will help to deny superimposition.
Sloka 283:
Strengthen your identification with Brahman, because you are That (Thathwam Asi). To help in deny superimposition.
Sloka 284:
With vigilance and concentration deny superimposition.
Sloka 285:
As long as, even a dream like perception of the world of objects and of the experiencing ego (Jeeva) persists, continuously deny imposition. Jeeva and Jagat / Subject and Object - Relationship.
Please download full discourse from below link.
Sivoham
http://www.4shared.com/mp3/C30YxizSce/Jan-01-2016-VC-281-285.html
Saturday, January 9, 2016
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 278-280 - DEC-25-2015
Om Namasivaya Nama:
End Superimposition and the way continued...
Sloka 278:
Thamo Guna destroyed by Rajas and Sathwa, thereafter Sathwa also destroyed by "Self Purification" therefore deny superimposition.
Sloka 279:
Prarabdha is nourishing this body. Moreover, Vasanaas are reason for this body. Therefore, deny superimposition.
Sloka 280:
I am not the Jeeva, I am Supreme Brahman itself, thus eliminate all Non-Self. Therefore, deny superimposition.
Please download full discourse from below link.
Sivoham
http://www.4shared.com/mp3/bZwkebV3ba/Dec-25-2015-VC-278-280__1_.html
End Superimposition and the way continued...
Sloka 278:
Thamo Guna destroyed by Rajas and Sathwa, thereafter Sathwa also destroyed by "Self Purification" therefore deny superimposition.
Sloka 279:
Prarabdha is nourishing this body. Moreover, Vasanaas are reason for this body. Therefore, deny superimposition.
Sloka 280:
I am not the Jeeva, I am Supreme Brahman itself, thus eliminate all Non-Self. Therefore, deny superimposition.
Please download full discourse from below link.
Sivoham
http://www.4shared.com/mp3/bZwkebV3ba/Dec-25-2015-VC-278-280__1_.html
Saturday, December 19, 2015
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 275-277 - DEC-18-2015
Om Namasivaya Nama:
GIVE UP VASANAS continued
Sloka 275:
Constant establishment in the Self, the Atman manifests all by itself.
Sloka 276:
When the mind get established within the subjective Self to that extent it leaves its desires for the object of the world. When all such desires completely ends, the realization of Self is possible.
Sloka 277:
END OF SUPERIMPOSITION AND WHAT IT MEANS: (ADHYAASA-NIRAASA:)
Being ever fixed own his own Self, the meditator's mind ends then there is a complete cessation/end of Vasanas.Therefore negate entirely your Superimposition.
Sivoham
Please click below link to down load full discourse:
http://www.4shared.com/mp3/5b69w8ESba/Dec-18-2015-VC-275-277.html
GIVE UP VASANAS continued
Sloka 275:
Constant establishment in the Self, the Atman manifests all by itself.
Sloka 276:
When the mind get established within the subjective Self to that extent it leaves its desires for the object of the world. When all such desires completely ends, the realization of Self is possible.
Sloka 277:
END OF SUPERIMPOSITION AND WHAT IT MEANS: (ADHYAASA-NIRAASA:)
Being ever fixed own his own Self, the meditator's mind ends then there is a complete cessation/end of Vasanas.Therefore negate entirely your Superimposition.
Sivoham
Please click below link to down load full discourse:
http://www.4shared.com/mp3/5b69w8ESba/Dec-18-2015-VC-275-277.html
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 272-274 - DEC-11-2015
Om Namasivaya Nama:
GIVE UP VASANAS continued.
Sloka 272:
These three type of desires (Deha vasana, Loka vasana & Sasthra vasana) will bind him/her down to Samsar. Those who free from them will attain liberation.
Sloka 273:
The captivating natural fragrance object will loose its good aroma due to the contact of odor objects, Just a water wash may not be sufficient to remove the odor. Some hard wash such as scrubbing may be required to remove bad smell. Like wise some vasanaas to be removed only by hard discrimination act.
Sloka 274:
Because of Vasanas, the human personality get defeat after defeat. The fragrance of the Supreme Self is like sandle wood is covered by the dust of un-ending vaasanas deeply ingrained in the mind. This is being regained through self inquiries and absolute knowledge.
Sivoham
Please download full discourse from below link.
http://www.4shared.com/mp3/eBd-knF5ba/Dec-11-2015-VC-272-274.html
GIVE UP VASANAS continued.
Sloka 272:
These three type of desires (Deha vasana, Loka vasana & Sasthra vasana) will bind him/her down to Samsar. Those who free from them will attain liberation.
Sloka 273:
The captivating natural fragrance object will loose its good aroma due to the contact of odor objects, Just a water wash may not be sufficient to remove the odor. Some hard wash such as scrubbing may be required to remove bad smell. Like wise some vasanaas to be removed only by hard discrimination act.
Sloka 274:
Because of Vasanas, the human personality get defeat after defeat. The fragrance of the Supreme Self is like sandle wood is covered by the dust of un-ending vaasanas deeply ingrained in the mind. This is being regained through self inquiries and absolute knowledge.
Sivoham
Please download full discourse from below link.
http://www.4shared.com/mp3/eBd-knF5ba/Dec-11-2015-VC-272-274.html
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 267-271 - DEC-04-2015
Om Namasivaya Nama:
GIVE UP VASANAS:
Sloka 267:
Book knowledge will not help in giving up Vasanas. Giving up Vasanas alone takes one to liberation (Mukthi). Duality has to be eradicated (Doer and Enjoyer) to overcome Vasanas because Vasanas are very powerful. This Universe is nothing but full of Vasanaas.
Sloka 268:
The sense of I and My is main obstacles The ego within the physical structure is 'I' and the extension of "I" projected in to the world of objects is called "My". Therefore kill superimposition for better realization which is nothing but identification with his own Self.
Sloka 269:
The Self within is to be known as the Witness of the intellect and its thought. One must realize his/her inner most Self.
Sloka 270:
Leaving one's involvement with social formalities (Loka-Anuvartham), beautifying the body (Sareera-Anuvartham) and un-necessary study of Sasthras (Sasthraa-Anuvartham) will banish the superimposition which has crept up on the Self.
Sloka 271:
People cannot attain Realization due to the above three Anuvarthams being obstacle.
Sivoham
Please click below link to download full discourse.
http://www.4shared.com/mp3/N2c5AD09ce/Dec-04-2015-VC-267-271.html
GIVE UP VASANAS:
Sloka 267:
Book knowledge will not help in giving up Vasanas. Giving up Vasanas alone takes one to liberation (Mukthi). Duality has to be eradicated (Doer and Enjoyer) to overcome Vasanas because Vasanas are very powerful. This Universe is nothing but full of Vasanaas.
Sloka 268:
The sense of I and My is main obstacles The ego within the physical structure is 'I' and the extension of "I" projected in to the world of objects is called "My". Therefore kill superimposition for better realization which is nothing but identification with his own Self.
Sloka 269:
The Self within is to be known as the Witness of the intellect and its thought. One must realize his/her inner most Self.
Sloka 270:
Leaving one's involvement with social formalities (Loka-Anuvartham), beautifying the body (Sareera-Anuvartham) and un-necessary study of Sasthras (Sasthraa-Anuvartham) will banish the superimposition which has crept up on the Self.
Sloka 271:
People cannot attain Realization due to the above three Anuvarthams being obstacle.
Sivoham
Please click below link to download full discourse.
http://www.4shared.com/mp3/N2c5AD09ce/Dec-04-2015-VC-267-271.html
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 262-266 - NOV-27-2015
Om Namasivaya Nama:
AIDS TO MEDITATION continued:
Sloka 262:
Due to delusion of the perceiver, though the Supreme Reality is one yet it appears as many. Such trick of the mind is called illusion. So please keep this in mind while on meditation because you are That.
Sloka 263:
Brahman is continuous existence-knowledge-bliss which is Infinite and Immutable. Therefore, please keep this in mind while on meditation because you are That.
Sloka 264:
One must meditate with the intellect in one's one heart on the Truth. By such a direct experience reach the state of Realization of the Self.
Sloka 265:
In the cause-effect bundle, realizing knowledge-absolute free from ignorance and its effects which help to merge universe in to Brahman.
Sloka 266:
In this way, upon realizing Brahman, one will not enter the mother's womb again.
Sivoham
Please click and download full discourse from this link.
http://www.4shared.com/mp3/1fPGoSiRce/Nov-27-2015-VC-262-266.html
AIDS TO MEDITATION continued:
Sloka 262:
Due to delusion of the perceiver, though the Supreme Reality is one yet it appears as many. Such trick of the mind is called illusion. So please keep this in mind while on meditation because you are That.
Sloka 263:
Brahman is continuous existence-knowledge-bliss which is Infinite and Immutable. Therefore, please keep this in mind while on meditation because you are That.
Sloka 264:
One must meditate with the intellect in one's one heart on the Truth. By such a direct experience reach the state of Realization of the Self.
Sloka 265:
In the cause-effect bundle, realizing knowledge-absolute free from ignorance and its effects which help to merge universe in to Brahman.
Sloka 266:
In this way, upon realizing Brahman, one will not enter the mother's womb again.
Sivoham
Please click and download full discourse from this link.
http://www.4shared.com/mp3/1fPGoSiRce/Nov-27-2015-VC-262-266.html
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 259-261 - NOV-20-2015
Om Namasivaya Nama:
AIDS TO MEDITATION continued
Sloka 259:
Brahman is free from all distinctions and indivisible. Please keep this in your mind while on meditation because you are That.
Sloka 260:
Brahman is independent and distinct from cause and effect. Please keep this in your mind while on meditation because you are That.
Sloka 261:
Brahman is Supreme, eternal, infinite and free from Maya. Please keep this in your mind while on meditation because you are That.
Sivoham
Please down load full discourse from below link.
http://www.4shared.com/mp3/Qyf6HF3Fce/Nov-20-2015-VC259-261.html
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 257-258 - NOV-13-2015
Om Namasivaya Nama
AIDS TO MEDITATION continued.
Sloka 257:
The Brahman has no comparison although it is the Gross as well Subtle. The reason for all substratum. Please keep this in your mind while meditation, because you are that Brahman.
Sloka 258:
The Brahman is changeless and the cause for creation (Srushti), maintenance (Sthithi) and dissolution (Samhara) of Universe. So please keep this in your mind while meditation, because you are that Brahman.
Sivoham
Please click below link to down load full discourse:
http://www.4shared.com/mp3/Gpeuee6Oce/Nov-13-2015-VC257-258.html
AIDS TO MEDITATION continued.
Sloka 257:
The Brahman has no comparison although it is the Gross as well Subtle. The reason for all substratum. Please keep this in your mind while meditation, because you are that Brahman.
Sloka 258:
The Brahman is changeless and the cause for creation (Srushti), maintenance (Sthithi) and dissolution (Samhara) of Universe. So please keep this in your mind while meditation, because you are that Brahman.
Sivoham
Please click below link to down load full discourse:
http://www.4shared.com/mp3/Gpeuee6Oce/Nov-13-2015-VC257-258.html
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 253-256 - NOV-06-2015
Om Namasivaya Nama:
ATTITUDE IN MEDITATION continued:
Sloka 253:
A thing perceived in delusion, disappears in discrimination when its substratum is seen.
Sloka 254:
AIDS TO MEDITATION:
You are Brahman (Thathwam Asi) in other words beyond everything in terms of Manasa, Vacha & Karmana, keep this in mind while meditation and you are that Brahman itself.
Sloka 255:
The Supreme Brahman is pure mass of Consciousness, a beginning less entity. Keep this in mind while on your meditation and you are that Brahman itself.
Sloka 256:
Brahman is untouched by Six waves of Sorrows (They are: Kshupthi/Hunger, Paasam/Thurst, Sokam/Resulvion/Sudden Reaction for objects producing sorrows, Moham/Delusory fascination for pleasurable objects, Jara/Old age and Mruthyu/Death)
Please click below link to download full discourse:
Sivoham
http://www.4shared.com/mp3/eduNP4oYce/Nov-06-2015-VC253-256.html
ATTITUDE IN MEDITATION continued:
Sloka 253:
A thing perceived in delusion, disappears in discrimination when its substratum is seen.
Sloka 254:
AIDS TO MEDITATION:
You are Brahman (Thathwam Asi) in other words beyond everything in terms of Manasa, Vacha & Karmana, keep this in mind while meditation and you are that Brahman itself.
Sloka 255:
The Supreme Brahman is pure mass of Consciousness, a beginning less entity. Keep this in mind while on your meditation and you are that Brahman itself.
Sloka 256:
Brahman is untouched by Six waves of Sorrows (They are: Kshupthi/Hunger, Paasam/Thurst, Sokam/Resulvion/Sudden Reaction for objects producing sorrows, Moham/Delusory fascination for pleasurable objects, Jara/Old age and Mruthyu/Death)
Please click below link to download full discourse:
Sivoham
http://www.4shared.com/mp3/eduNP4oYce/Nov-06-2015-VC253-256.html
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 250-252 - OCT-30-2015
Om Namasivaya Nama:
Sloka 250:
Attitude in Meditation:
Atman is like space which can never be described. The world is only perception. The Atman is self existent.
Sloka 251:
The entire universe is comes out of Brahman is Brahman alone and nothing other than Brahman.
Sloka 252:
The waking world is real only because of ignorance of Self. Once awaken everything seen, heard and experienced become nothing.
Please download full discourse from below link.
Sivoham.
http://www.4shared.com/mp3/rppPBvV-ce/Oct-30-2015-VC250-252.html
Sloka 250:
Attitude in Meditation:
Atman is like space which can never be described. The world is only perception. The Atman is self existent.
Sloka 251:
The entire universe is comes out of Brahman is Brahman alone and nothing other than Brahman.
Sloka 252:
The waking world is real only because of ignorance of Self. Once awaken everything seen, heard and experienced become nothing.
Please download full discourse from below link.
Sivoham.
http://www.4shared.com/mp3/rppPBvV-ce/Oct-30-2015-VC250-252.html
Friday, December 11, 2015
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 246-249 - OCT-23-2015
Om Namasivaya Nama:
Sloka 246:
I am not the Body, the Body is mine, I am not the Mind, the Mind is mine. What remains is Brahman alone.
Sloka 247:
One must reason by a combined process of both Jeeva and Iswara (Maya), In other words, neither total rejection nor total retention should be applied for a balanced thinking to understand Jeeva and Iswara.
Sloka 248-249
A wisdom person should give up contradictory elements on both sides and recognise the identity of Iswara and Jeeva, Wherever and whenever needed add, delete or modify to understand the real stance.
Please download full discourse from below link.
Sivoham
http://www.4shared.com/mp3/MKX154G2ba/Oct-23-2015-VC246-249.html
Sloka 246:
I am not the Body, the Body is mine, I am not the Mind, the Mind is mine. What remains is Brahman alone.
Sloka 247:
One must reason by a combined process of both Jeeva and Iswara (Maya), In other words, neither total rejection nor total retention should be applied for a balanced thinking to understand Jeeva and Iswara.
Sloka 248-249
A wisdom person should give up contradictory elements on both sides and recognise the identity of Iswara and Jeeva, Wherever and whenever needed add, delete or modify to understand the real stance.
Please download full discourse from below link.
Sivoham
http://www.4shared.com/mp3/MKX154G2ba/Oct-23-2015-VC246-249.html
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 246 - OCT-16-2015
Om Namasivaya Nama:
Sloka 246:
Not this Not this is what Upanishad says, why because neither the Gross nor the Subtle are real. One must reasoning the subjective world to realize the truth between Jeeva and Iswara.
Please download from below link to hear full discourse.
Sivoham
http://www.4shared.com/mp3/-TIfCz2-ce/Oct-16-2015-VC246mp3.html
Sloka 246:
Not this Not this is what Upanishad says, why because neither the Gross nor the Subtle are real. One must reasoning the subjective world to realize the truth between Jeeva and Iswara.
Please download from below link to hear full discourse.
Sivoham
http://www.4shared.com/mp3/-TIfCz2-ce/Oct-16-2015-VC246mp3.html
Saturday, October 10, 2015
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 244 - 245 - OCT-09-2015
Om Namasivaya Nama
Sloka 244:
When the two super impositions were eliminated (Jeeva = Panchakosa and Iswara = Maya), neither Iswara nor Jeeva remain. Imagination of individuals creates duality. The reality remain Brahman alone.
Sloka 245:
The scriptures (Brihadaranyakopanishad) recommend strict removal of super imposed imaginations by saying "Not this, Not this"..Experience the reality by direct realization of Brahman.
Sivoham
Please download full discourse from below link.
http://www.4shared.com/mp3/B_7kMEosce/Oct-08-2015.html
Sloka 244:
When the two super impositions were eliminated (Jeeva = Panchakosa and Iswara = Maya), neither Iswara nor Jeeva remain. Imagination of individuals creates duality. The reality remain Brahman alone.
Sloka 245:
The scriptures (Brihadaranyakopanishad) recommend strict removal of super imposed imaginations by saying "Not this, Not this"..Experience the reality by direct realization of Brahman.
Sivoham
Please download full discourse from below link.
http://www.4shared.com/mp3/B_7kMEosce/Oct-08-2015.html
Saturday, October 3, 2015
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 243 - 243 - OCT-02-2015
Om Namasivaya Nama:
Continuation of Maha Vakhyam:
Sloka 243:
Conditioning (Upadhi) is a threat & hurdle for God realization. In fact this conditioning is reflected in Jeeva (Individual) as well Iswara (Jagath). For Jeeva - 5 Kosas and for Iswara it is Maya/Mahat.
Sivoham:
Please download full discourse from below link.
http://www.4shared.com/mp3/o3P1_pKOba/Oct-02-2015.html
Continuation of Maha Vakhyam:
Sloka 243:
Conditioning (Upadhi) is a threat & hurdle for God realization. In fact this conditioning is reflected in Jeeva (Individual) as well Iswara (Jagath). For Jeeva - 5 Kosas and for Iswara it is Maya/Mahat.
Sivoham:
Please download full discourse from below link.
http://www.4shared.com/mp3/o3P1_pKOba/Oct-02-2015.html
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 239 - 242 - SEP-25-2015
Om Namasivaya Nama:
Continuation of Brahma Niroopanam:
Sloka 239:
Sages realise the supreme truth in which there are no distinction such as Knower the Knowledge and the Known since Brahman is Knowledge Absolute.
Sloka 240:
That which can neither be thrown away nor rejected because the Self is an outshining glory.
Sloka 241;
Maha Vakhyam (You are That):
Thath and Thwam are the 2 main word in Vedas that does not mean in literal meaning that You and God are the same. However, upon God realization everything will be indisputable Oneness.
Sloka 242:
You are God not the Body. One must realize and accept that there is a difference between finite and infinite. The Self present Brahman is everywhere.
Sivoham
Please download full discourse from below link.
http://www.4shared.com/mp3/1XGeGy9Wba/Sep-25-2015.html
Continuation of Brahma Niroopanam:
Sloka 239:
Sages realise the supreme truth in which there are no distinction such as Knower the Knowledge and the Known since Brahman is Knowledge Absolute.
Sloka 240:
That which can neither be thrown away nor rejected because the Self is an outshining glory.
Sloka 241;
Maha Vakhyam (You are That):
Thath and Thwam are the 2 main word in Vedas that does not mean in literal meaning that You and God are the same. However, upon God realization everything will be indisputable Oneness.
Sloka 242:
You are God not the Body. One must realize and accept that there is a difference between finite and infinite. The Self present Brahman is everywhere.
Sivoham
Please download full discourse from below link.
http://www.4shared.com/mp3/1XGeGy9Wba/Sep-25-2015.html
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 237 - 238 - SEP-18-2015
Om Namasivaya Nama:
Continuation of Brahma Niroopanam :
Sloka 237:
Whatever is manifested is the Supreme Brahman Itself and the Brahman is beyond everything.
Sloka 238:
All diversities are created by Maya. Brahman is Self-effulgent.
Please download full discourse from below link.
Sivoham
http://www.4shared.com/mp3/zt_WCfiaba/Sep-18-2015.html
Continuation of Brahma Niroopanam :
Sloka 237:
Whatever is manifested is the Supreme Brahman Itself and the Brahman is beyond everything.
Sloka 238:
All diversities are created by Maya. Brahman is Self-effulgent.
Please download full discourse from below link.
Sivoham
http://www.4shared.com/mp3/zt_WCfiaba/Sep-18-2015.html
Saturday, September 12, 2015
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 232 - 236 - SEP-11-2015
Om Namasivaya Nama:
Sloka 232:
The World is un-real due to the important three declaration by wise men:
1. Loss of the Atman's infinitude, 2. Falsification of scriptural declaration, 3. Lord becoming a liar. None of the six school of thoughts will accept this, therefore the conclusion is World Unreal.
Sloka 233:
The Lord who knows everything said "i do not live in them nor do being exists in me". The world of plurality has only a relative existence. The all know-er Lord knows there is Brahman and Himself. Every existence is apparent.
Sloka 234:
If the Universe were true then it should be perceived even during deep sleep state. Since it is not at all perceived, it must be like dreams, false and un-real. Truth remains un-changed in all three states such as awaking, dreaming and deep-sleep.
Sloka 235:
The world has no separate existence from the Supreme Self. Can a superimposition have any meaning apart from it own substratum?
Sloka 236:
The Brahman is ever present as "this" universe and that which is superimposed on Brahman can only be a mere name. Man experiences is only a Brahman nothing other than that. The names and forms are projected on Brahman, when you remove the name and form what exists is only Brahman.
Sivoham
Please click below link to download full discourse.
http://www.4shared.com/mp3/NvbvkP67ba/Sep-11-2015.html
Sloka 232:
The World is un-real due to the important three declaration by wise men:
1. Loss of the Atman's infinitude, 2. Falsification of scriptural declaration, 3. Lord becoming a liar. None of the six school of thoughts will accept this, therefore the conclusion is World Unreal.
Sloka 233:
The Lord who knows everything said "i do not live in them nor do being exists in me". The world of plurality has only a relative existence. The all know-er Lord knows there is Brahman and Himself. Every existence is apparent.
Sloka 234:
If the Universe were true then it should be perceived even during deep sleep state. Since it is not at all perceived, it must be like dreams, false and un-real. Truth remains un-changed in all three states such as awaking, dreaming and deep-sleep.
Sloka 235:
The world has no separate existence from the Supreme Self. Can a superimposition have any meaning apart from it own substratum?
Sloka 236:
The Brahman is ever present as "this" universe and that which is superimposed on Brahman can only be a mere name. Man experiences is only a Brahman nothing other than that. The names and forms are projected on Brahman, when you remove the name and form what exists is only Brahman.
Sivoham
Please click below link to download full discourse.
http://www.4shared.com/mp3/NvbvkP67ba/Sep-11-2015.html
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 230 - 231 - SEP-04-2015
Om Namasivaya Nama:
Sloka 230:
The entire universe is nothing but the effect of Real Brahman. Both Universe and Brahman are the same.
Sloka 231:
According to Atharva Veda the entire universe is Brahman and the superimposition has no existence.
Please click below link for full discourse.
http://www.4shared.com/mp3/oh5UlhbCba/Sep-04-2015.html
Sloka 230:
The entire universe is nothing but the effect of Real Brahman. Both Universe and Brahman are the same.
Sloka 231:
According to Atharva Veda the entire universe is Brahman and the superimposition has no existence.
Please click below link for full discourse.
http://www.4shared.com/mp3/oh5UlhbCba/Sep-04-2015.html
Tuesday, September 1, 2015
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 225 - 229 - AUG-28-2015
Om Namasivaya Nama:
Sloka 225:
Brahman is existence-knowledge-absolute, extremely pure, transcendental, Self-existing, eternal, indivisible bliss, not different from individual Jeeva (so called soul or life), no differences within or without and always victorious. It has 9 important faces such as :- Sathyam, Jnanam, Anandham, Visudham, Param, Swatha-Sidham, Nithya Ananda Eka Rasam, Prathyak-Abhinnam and Jayathi.
Everything is Brahman! / All Manifestation Absolute (Sarvam Brahma Mayam Jagath)
Sloka 226:
There is nothing other than the Self. The absolute oneness alone is Real - The Supreme Truth.
Sloka 227:
There is no universe other than Brahman itself. The Brahman is absolutely free from limitations and thoughts.
Sloka 228:
Though a pot is manifestation of clay, it is not difference from its essence. Therefore, there is no Universe other than Brahman itself.
Sloka 229:
No one can show by demonstration that the essence of mud-pot is different from mud. Mud aspect is real rest all given names due to delusion.
Please download from below link full discourse
Sivoham
http://www.4shared.com/mp3/e0hRySUVce/Aug-28-2015.html
Sloka 225:
Brahman is existence-knowledge-absolute, extremely pure, transcendental, Self-existing, eternal, indivisible bliss, not different from individual Jeeva (so called soul or life), no differences within or without and always victorious. It has 9 important faces such as :- Sathyam, Jnanam, Anandham, Visudham, Param, Swatha-Sidham, Nithya Ananda Eka Rasam, Prathyak-Abhinnam and Jayathi.
Everything is Brahman! / All Manifestation Absolute (Sarvam Brahma Mayam Jagath)
Sloka 226:
There is nothing other than the Self. The absolute oneness alone is Real - The Supreme Truth.
Sloka 227:
There is no universe other than Brahman itself. The Brahman is absolutely free from limitations and thoughts.
Sloka 228:
Though a pot is manifestation of clay, it is not difference from its essence. Therefore, there is no Universe other than Brahman itself.
Sloka 229:
No one can show by demonstration that the essence of mud-pot is different from mud. Mud aspect is real rest all given names due to delusion.
Please download from below link full discourse
Sivoham
http://www.4shared.com/mp3/e0hRySUVce/Aug-28-2015.html
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