SRI LALITHA SAHASRANAMAM - TAMIL BASHYAM | ADHYAY SARAM - FEB-15-2019 - DISCOURSE - 58

Om Namasivaya Nama:

Chapter 13 - Vibhudhi Visthara Marga Bhedha Samarasyam (Continued)
Naama Manthram:  533-988 (455 Mantras)

Vaag Devis says that the Absolute Knowledge (Ghyaan) alone is true, rest all untrue due to inconsistent nature. According to Vedas and Realized Mahatmas, the Brahman has 3 faces or characteristics for understanding the purpose. They are Sathyam (Truth), Ghnaanam (Knowledge), Aanandham (Ecstasy). Though Divine Mother Parasakthi is even beyond these quality boundaries, yet She accepts or revealed to Yogis that "I don't mind to be limited to these three qualities, as you wish". Since it is impossible to know the real Brahman with limited mindsets, Parasakthi made herself small or limited, so that Her Children will get to know about her at least a little bit. She is alone eligible to sit by side of Lord Siva who is beyond words and imaginations. Based on another approach, the Prakrutha Body is Sakthi and the Soul is Siva, therefore, it is our birthright to sit along with Paramathan Siva. In other words, Siva (Soul) sitting close to Sakthi (Body). Moreover, She likes Sama Gaanam or singing songs about goodness because of the combined vibrations that can produce when the Raaga, Thala, Bhava, Artham are in one line that generates Laya status for the Jeevan (Attaining one time Laya equals one crore {10 Million} times of Dhyaanam). Even for a normal song, people tend to forget themselves, now imagine when you chant Sama Veda pregnant with so much of resources (Rishi-Chhandhas-Devatha) what would be the situation.

Another approach, whenever a devotee chant Sri Lalitha Sahasranamam, remember 3 Thatwas are involved in it (Dhyana-Dhyaathru-Dhyeyam) that is Chanter, Swami/Goddess and another Goddess who sit along with the devotee for chanting (Samarasya Parayanam = the one who will chant or sit along with you). 

Vasinyaadi Vag Devis praising Divine Mother that since She is inseparable from Siva Thathwam, She was known as Kapardhini. Lord Siva is well known for his hair cloud where he gave shelter to Goddess Ganga Devi. Since Siva and Sakthi are one and same, She is also known as Kapardhini. 

All Souls (Aathmas or Jeevas) are adorned by Divine Mother like a garland. This Manthra reveals that all being's existence is Parasakthi itself, yet due to ignorance we create a separation of between Parasakthi and ourselves. She is also worshipped with most important 64 arts by various devotees. She ensures that all legitimate wishes of her devotees are fulfilled directly or indirectly. 

She accepts all types of worship by various religious methods and belief systems (From Aboriginal Tribals to Civilized). All souls are living in her Viraad Sareeram (Universal / Cosmic Body). She shower her grace on devotees who could create Kaavyam (Lyrics). The human body needs a few ingredients that could make the person achieve most of his wishes. Such ingredients are nothing but the knowledge and hormones (Knowledge comes from Vedas and Karma, hormones from Food). Food is mainly three types viz. Tangible/Eatable, Subtle and Invisible. All these are given to devotees through Kaama Dhenu (wish fulfiller). 

She appears in front of devotees in 9 Chakreswari forms to fullfil their wishes viz. 1. Srungara Devi = Rathi Sukham, 2. Veera Devi = Uthsaham, 3. Karuna Devi = Sokha/Dhukam, 4. Bhayanaka Devi = Bhaya/Fear, 5. Bhibhatsa Devi = Vivekam, 6. Raudra Devi = Kopam, 7. Haasya Devi = Haasyam, 8. Athbhutha Devi = Aascharaym, 9. Sama Devi = Kshama. These 9 Rasas (Taste) are also given in the form of 9 types of Bhakthi Sadhana (Sravanam, Keerthanam, Smaranam, Paada Sevanam, Archanam, Vandhanam, Dhaasyam, Sakhyam, Aathma Nivedhanam). For devotees' realization purpose She deputes the right person or object or source as per his/her eligibility. Upon understanding these Thathwas, the Soul (Jeevan) enjoys the Brahma Rasam (A portion of the Brahma Rasam is already resides in our DNA). 

To be continued.

Sivoham

You may download full discourse from the link:

https://drive.google.com/open?id=1Ub9pHJ3Le2cZVb92yaZiPlHjc15ThMA5

SRI LALITHA SAHASRANAMAM - TAMIL BASHYAM | ADHYAY SARAM - JAN-25-2019 - DISCOURSE - 57

Om Namasivaya Nama:

Chapter 13 - Vibhudhi Visthara Marga Bhedha Samarasyam (Continued)
Naama Manthram:  533-988 (455 Mantras)

Vasinyaadi Vaagdevis praising Parasakthi that She is being worshiped by Maarthanda Bairavan. Having fullest satisfaction towards Her Prime Minister Manthrini Devi's administration in Sripuram. Parasakthi is the Goddess for all including Brahma, Vishnu and Rudra lokas. She is endowed with one of the rarest battalion to fight against any odd situation and eventually Her troops will win the battle. She is beyond words, imaginations and indivisible from Sadha-Siva. She was referred as "Para-apara" means state of Siva and Sakthi confluence. Neither She wants individuality nor detached from Her beloved Siva.She does everything to protect Her devotees.

Let me explain more in detail:

Sripuram has 25 Prakaras (Districts). In each Prakaram, a special devotee is worshiping Her with a specific duty to perform so that the administration of the Universe run smoothly. In that order, 22 and 23rd Prakaram is occupied by Marthanda Bhairavan, a divine child of Adhithi and Kasyapa Rishi. Marthanda Bhairavan is as good as Lord Soorya. Bhairava will ensure protection to all devotees at the right time even without asking his help, that is why he is known as Bhairavan. 

Parasakthi's Prime Minister is also known as Manthrini or Raja Syamala Devi who has been endowed with a special Mudrika (Ring) as the seal of Sripuram. Manthrini devi is deputy to Parasakthi. Another aspect of this Manthra is that it gives a secret meaning that the one who chant Parasakthi's Namam will be as close to Parasakthi herself. Manthrini means the one who chant the mantra of Goddess or well versed with spiritual knowledge and experience. Here the knowledge is not just academic education, but,spiritual knowledge combined with practical experience and sadhana. A devotee's spiritual knowledge and experience comes from these four subjects viz. Maithra, Karuna, Santhosha and Upeksha. Who could be Manthrini other than Her own devotees! In other words Parasakthi will be satisfied with Her true devotee's life style. In summary, every devotee is considered to be Parasakthi's Manthrini itself. 

As said earlier, Sri Puraam has 25 Prakarams,. in that 16 Chakra Dhalams (16 Districts) are more prominent and the entry point to Sri Puram or Sri Chakram. Out of these 16 Chakras, the 9th Chakra is occupied and ruled by Tripuresi Devi. There are 9 most important divine mothers (Nava Chakreswaris). All these Charas or Districts can be identified within our body itself, like how it is placed in the Brahmandam. A mother undergo 9 months of pregnancy with different experiences to finally deliver a beautiful baby as gift of her own. Lots of hardships and happiness prevailed during these period. At the 16th age, the baby becoming an adult and start entering into real life for another 8 years of training, which is the next 8 Dhalas in Sri Chakram (by now, the the person is 24 years old). The life keep going on until the completion of life-span. A person's full life span is 120+ years in Kali Yuga. All these 120 years of life with different experiences are enjoyed by one Bindu Paraskathi who is none other than the Aathma / Jeevan or Soul. According to Sri Chakram diagram, it has 40 Thrikonas and 1 Bindhu. All these Thrikonas are representing one Life-tron surrounded by Neutron, Proton and Electron. We all know from the Vignaanam (Science) that when you try to see the parts of Atoms (Anus) we will come across lots of Thrikonas and Chathurkonas joining each other.   

A single element (Parasakthi - Bindhu) is manifested in to many to start universal creation.The order is from Bindu till Prapancham. (Avyaktha Prakruthi - Vyaktham Mahath - Budhi - Ahamkaram - Manas - Chitham - Pancha Bhoothas - Pancha Thanmathras - Thri Gunas and Prapancha). Finally the divine mother created Her dearest children to enjoy these facilities and the children to reciprocate with gratitude towards Divine Mother. In the Srushti Kriya (Creation process) one Bindu turned into 9 Chakreswaris then 10 Indriyas, then 5 Pranas, then 5 Bhoothas, then 10 Vishayas, and finally 4 Antha Karanas to form a Sareeram (Body). Whereas, all these depending on 3 Gunas to quantify as well as qualify the creation. However, the divine mother is beyond these types of estimations. Only through realization this can be understood.

Devotees get good amount of weapons to fight any types of add situations in life. Such weapons are none other than Manthra-Thanthra-Yanthra. Those who practice and make use of these weapons, will always conquer every battle in life. 

A confluence of Para and Apara is known as ParaaApara state. In fact these are the state or characteristics of Para Brahman. Therefore, Parasakthi being Para Brahman undoubtedly occupy the state of ParaaApara. Now let me list down few aspects or views of Para and Apara that will make you more clear on this topic.

PARA and APARA - Please read the name in the bracket as Apara that is opposite to Para. 
Others (Owns), Enemy (Friend), Big (Small), Higher Level (Lower Level), Far Away (Very Close), Kevala Sudha Swaroopam (Misra Swaroopam), Inward (Outward), Siva (Sakthi), Paraakaasam (Aparaakaasam), Para Vidhya (Apara Vidhya), Aathma Vdihya (Veda-Vedanga Vidhya), Paraa-Pranavam (Apara-Pranavam), Sath-Chith-Anandam (Sudha Sabdha Swroopam), Parathparam (Dharma Margam to attain Parathparam), Athyaathma Ghnaanam (Paasa Ghnaanam), Adwaitha Pooja (Sri Chakra Pooja or Other Murthi Poojas), Para Vaak (Pasyanthi-Madhyama-Vaikhari Vaak), Thurya Avastha (Jagrath-Swapna-Sushupthavastha), Swaathmaraama Pooja/Homam (Manasa Pooja Homam), Param (Sookshmam and Sthoolam), Srushti Sakthi (Vaishnavi Sakthi) etc..

Sivoham

To be continued...

You may download full discourse from the link.

https://drive.google.com/open?id=1kftN9_1DwEPuwRuveAdjCdEnDPBaLY06

SRI LALITHA SAHASRANAMAM - TAMIL BASHYAM | ADHYAY SARAM - JAN-18-2019 - DISCOURSE - 56

Om Namasivaya Nama:

Chapter 13 - Vibhudhi Visthara Marga Bhedha Samarasyam (Continued)
Naama Manthram:  533-988 (455 Mantras)

Vasinyaadhi Vaagdevis revealed that Goddess Parasakthi decided to reside in Meru Parvath after the supplication of Devas. In Kaliyug, the celestial Maha Meru is not visible for the naked eyes. She is also referred to as Mahathi (The Greatest) because she is the consort of the only Mahan who is Lord Parameswaran. The physical Meru Parvath is placed in the North zone of Great Himalayas and it was made up of pure Gold. However, in Kali Yug, we are left with a symbolic replica of this Golden Mount Meru as a black iron rock in Tibet. This Meru is also known as Sri Chakram and it has 3 Prastharams (planes) viz. Bhu Prastharam - Here She lives with Vasinyaadi Vagdevis, Kailasa Prastharam - Here She lives with Mathrukakshara Devis and Meru Prastharam - Here She lives with 16 Thidhi Nithya Devis. All Maha Manthras (Great Holy Hymns) including Navakshari was created from this Meru Prastharam. 

The residing Goddess in Sri Chakram is known as Sri Lalithambika and Kameswaran. Maha Meru was designed and built by Deva Silpi Viswakarma. The design reveals that it is surrounded by 16 Cities, 9 Maha Parvaths/Great Mountain Peaks and 7 Samudhras. (Other way understanding = Shodasa Kala (16 Aura), Nava Rasa or Bakthi (9 Tastes) and Saptha Samudra (7 constant Chakras or 70% water contents in the body). At the centre, towards East side Lord Brahma's Brahma Lok, South-West side Sri Maha Vishnu's Vaikund, North-East side Lord Siva's Rudra Lok and in the Center of the mountain peak is known as Sri Puram Mount Meru. Her residence is named as Chinthamani Gruham. 

She is offered with auspicious flowers of such as Manthaara. Divine personalities from Deva Lok brought this flower for Pooja. Not only Manthaara but also the other flowers such as Kalpaka, Santhana, Paarijatham and Harichandana were brought in for the worship. 

She is the Supreme qualified Goddess for worship, therefore, Jithendriyaas (Those who conquered the sensual pleasures) worshipped Her. Her original form is indescribable because She is Virat in nature. All Brahmandas resides in Virat Roop. Her eyesight reaches all 10 corners and every place in Brahmandas. This speciality in Parasakthi, makes the devotees pray and worship from anywhere, anytime and any situations. 

She is the symbol of Prathyag-roopam or Prathyagaathma. When an Upasak (Devotee) renounce all his Indriyas and start looking deep inside, he/she will reach the ultimate divine state of Parasakthi; whereby, it concludes that Parasakthi and Para Brahman are one and the same. Moreover, the devotee will be realized that the Paraakasam or Parabhramam (Paramathma) gave birth to the Brahmandam followed by Pindandam (Body of beings). For the survival of Pindandam all Five important Praana Vaayu elements were created (Praanan, Apaanan, Vyaanan, Udhanan and Samaanan). For the sustenance of Praana Vaayus, all Pancha Bhoothas (5 Elements), 5 Karmendriyas, 5 Ghnaanedriyas, Mana (Mind) were restored in the body of beings in this Sthavara-Jangam (Movable and Immovable nature). 

What more knowledge is needed for devotees to be self-satisfied!

To be continued...

Sivoham

You may download the full discourse from the link.

https://drive.google.com/open?id=1LLK4v7YbG2gqmuJxDKKOj3lN9tG-Oxww

SRI LALITHA SAHASRANAMAM - TAMIL BASHYAM | ADHYAY SARAM - JAN-11-2019 - DISCOURSE - 55

Om Namasivaya Nama:

Chapter 13 - Vibhudhi Visthara Marga Bhedha Samarasyam (Continued)
Naama Manthram:  533-988 (455 Mantras)

Vasinyaadhi Vaagdevis praised Goddess Parasakthi as She is the one to bestow everything in life irrespective of the clan, religion, caste or creed. She wants every child of Her to be lucky and fortunate. Therefore, even the day to day consumption of certain quality food can enhance our luck and set the direction towards fulfilment. There are 2 types of Saubhaghyam (Ultimate luck/fortune) based on Chara and Achara (Permanent and Changeable) basis.

(1) Chara Saubhaghyam comes through married women who dedicate her life for husband known as Suvasini or Sumangali.

(8) Achara Saubhaghyam comes through consuming these 8 types of items viz. Karumbu (Sugar Care), Aswattha Tree / Arasu Maram (Sacred Fig - Fruit of Peepal Tree), Jeerakam (Sprouted Cumin Seeds), Kothammalli (Coriander Leaf), Pasu Paal (Fresh Cows Milk and its byproducts such as Cured, Ghee etc), Peethambaram (Yellow Color Cloths), Pushpam (Flowers), Lavanam (Sea Salt).

She is the one to nurture Ojass (Vital, Strength, Attracting Power, Powerful Aura) in the human body. Ojass is being created through a systematic process viz: Medhass, Thejass, Varchass, Ayus and Ojass. This powerful Ojass will uphold the life energy (Prana) in a damaged body, in case of any accident take place. It will not allow the person to die that easily. Ojass is a sacred Aura that protects devotees from many unplanned accidental and awkward situations. Ojass can grow in one's body only by way of following rhythmic and systematic divine lifestyle. This lifestyle is called pious life.

Every attempt in a most legitimate way is called Yagnam (Divinely Planned Act). Such an attempt will enhance the "True Knowledge" in one's life that is why it is called Yagnam. Many types of Yagnams are referred to in the Vedas. There are Five important and unavoidable Yagnams are prescribed for humans known as Deva Yagnam, Pithru Yagnam, Brahma Yagnam, Manushya Yagnam, Bhootha Yagnam. Those who do these Yagnams will become closer to Parasakthi i.e.She simply loves them. Besides these Yagnams, one should also perform various Vrutha (Through Manasa, Vacha, Karmana uninterrupted link with the God and Objectives). For a successful Vrutha, one must possess Dhasendriya Sudhi, Sareera Sudhi, Vasthra Sudhi, Vaak Sudhi, Sahavasa Sudhi, Aahaara Sudhi, Dhravya Sudhi etc... Some of the most important Vruthas are Navarathri, Eakadasi, Somavaram, Mahalakshmi, Savithri, Mangala-Chandika, Shashti, Durga Devi,. Sivarathri Vratham. Those who earnestly conduct such Vruthas will become the privileged person of Parasakthi.

Sivoham
To be continued...


You may download the discourse from this link.

SRI LALITHA SAHASRANAMAM - TAMIL BASHYAM | ADHYAY SARAM - JAN-04-2019 - DISCOURSE - 54

Om Namasivaya Nama:

Chapter 13 - Vibhudhi Visthara Marga Bhedha Samarasyam (Continued)
Naama Manthram:  533-988 (455 Mantras)

Vasinyaadi Devis praising divine mother that She alone became everything including Gods and Goddess as the need arise. This is happening only because of Her compassion towards creations. In other words whenever there a decline for Dharma (Virtuous), depends upon the importance and seriousness of the situation, either She herself solve or She deputies the right God or Goddess for the job. 

She, grant Dharma, Artha & Kaama among her creations so that their life will be happy and comfortable. This is can happen only when someone did good deeds in the past life. Therefore, She channels Her devotee's activities towards fulfilling these prerequisites. Some of the important Thrivargas (Combination of Three) are Brahma-Vishnu-Rudra, Saraswathi-Lakshmi-Durga, Sun-Moon-Fire, Akaas-Bhoomi-Pathaal, Sathwa-Rajas-Thamas, Yesterday-Today-Tomorrow, Past-Present-Future Births etc...are solely controlled by Her so that She can maintain justice among everything.

She bestows Swarga and Naraka among people. Swarga Residency is given for the people who did good deeds and Naraka Residency for the ill deeds. After giving this treatment She will make that Jeevan pure and eligible for betterment. When you do Pooja to any God or God's representatives two important qualifications are needed viz. Sudham & Kindness that is what indicated through a flower (Pushpam) called Japa-Pushpam (the flower that has White and Red colour in it). Another approach, simply chanting her name itself to be considered as Pushpa-Archana. 

Sivoham

To be continued...


You may download full discourse from the link:

https://drive.google.com/open?id=1jd-_KhIZnBk2d09IDNzCzpUc4SYsLde7

SRI LALITHA SAHASRANAMAM - TAMIL BASHYAM | ADHYAY SARAM - DEC-28-2018 - DISCOURSE - 53

Om Namasivaya Nama:

Chapter 13 - Vibhudhi Visthara Marga Bhedha Samarasyam (Continued)
Naama Manthram:  533-988 (455 Mantras)

 
Vasinyaadhi Vaagdevis said! Those who receive the grace of the divine mother, even the least lucky person's luck would gradually grow as he/she completes more and more chanting of Sri Lalitha Sahasranamam. This supersedes even the Vedas because Vedas will work or provide results only when you chant as prescribed by Vyakarana and Chhandhass Sasthras. Whereas chanting of Sri Lalitha Sahasranamam does not require any phonetical rules and regulations to be followed. Moreover, in the long run, all sort of sickness also get disappeared from the body. 

Her power to create, sustain or withdraw is unexplainable. She can withdraw this universe as if having a ball of rice. The entire universe is waiting for Her order to implement. Moola Prakruthi, the Nature Mother is born first and thereafter all creations were created. To save Her creations, She had to undergo severe penance so that Her companion/consort Lord Siva would agree with Her to implement everything as per their Maya Plans. She accepted the name given by Her devotees as Chamundi after eradicating Chanda and Munda demons who were a constant troublemaker for innocent devotees and good people. 

Those who worship Her with Holy Names (Akshara as) will be blessed for a better life and at the right time, they would get the opportunity to merge with Her. The ideal way of knowing Her within our body is to follow the Praana Vaayu Sancharam from Mooladhara through Aagnaa Chakram. The Praana Vaayu begin its journey from censor point Amritha Devi (A) to the last censor point Kshamavathy (Ksha) in Aagna Chakram. Once you act on this inner awakening exercise the entire Universe and its Creator would be on you!

Sivoham

To be continued...  


Click this to view the discourse on YouTube

Click this link to download full discourse.

SRI LALITHA SAHASRANAMAM - TAMIL BASHYAM | ADHYAY SARAM - DEC-21-2018 - DISCOURSE - 52

Om Namasivaya Nama:

Chapter 13 - Vibhudhi Visthara Marga Bhedha Samarasyam (Continued)
Naama Manthram:  533-988 (455 Mantras)

Vasinyaadhi Vaagdevis praising Sri Lalilthambika that She is the ultimate end and those who chant Sri Lalitha Sahasranamam devotedly and embrace Her through Manasa-Vacha-Karmana, they will finally attain the Moksha Padham. 

Mithya means impermanent/changeable. Jagath means the life energy get into a body and leave the body once it decides. Likewise the entire Universe itself in a platform of Change! (Forming as well Dissolving). Except Her nothing is permanent, everything changes its size, position, colour, name, character etc.. that is why it is called Jagath (Ja = means birth, Gath = Ultimate end or death). Only when Jeeva starts realizing that it is nothing but Aathma itself, then enjoys the Aathmanandham, why because Aathma is full of Anandham only. Jeeva has good and bad, happiness and sorrow whereas the Aathma is full of Joy alone. 

Humans have 4 stages of Anthakarana Anubhoothi (Invisible subtle inner experiences) i.e. understanding or realizing its functions of Mana, Bhudhi, Chitha & Ahamkara. In this context, She like all Her children to enjoy the beauty of Chitha Avastha (State). Only during the Chitha Sudhi process, the ultimate realization of Ahamkara is achieved known as Mokha or Layam (Dissolved into the Supreme being). She likes Laya Aavastha (like every mother is very happy when their children go to sleep after all the naughty plays are over. Until the child gets up next day morning and smile at Mother, the child is in dissolution mode). This mundane activity is the reminder or small level experience for the living beings so that they can prepare themselves for the long sleep and longer time dissolution. In the Music world, performance will be perfect only when the Thala, Nruthya, Geetham and Sruthi are equal and match with Sruthi. Likewise, our Anthakaranas must align each other to realize Ahamkara (Mana-Bhudhi-Chitha-Ahamkara).

When Her children (Creatures) gets into sorrows and trouble in life (quite often it happens without any exceptions) She bestows Her grace like a fan during the hot season. Moreover, in the forest, often wildfire takes place and plants get destroyed, but with a chill rain, all lost plants would get back their life. Likewise, even Her children fall back due to ignorance or illusionary effects, She still tries and gives chances to overcome this Maya being Divine Mother.    

She will ensure and turn around the unlucky person to be the luckiest. Here the Dhaubhagyam (Unluck) means Prarabdha Karma. All these unfortunates things to change as fortunate, devotees must try to be as close as possible with Divine Mother and seek her grace.

To be continued...

Sivoham  


You may download full discourse from the link.

https://drive.google.com/open?id=19PFxzibMiP3I1UzaLBiYrMix13_gxg-G

SRI LALITHA SAHASRANAMAM - TAMIL BASHYAM | ADHYAY SARAM - DEC-14-2018 - DISCOURSE - 51

Om Namasivaya Nama:

Chapter 13 - Vibhudhi Visthara Marga Bhedha Samarasyam (Continued)
Naama Manthram:  533-988 (455 Mantras)

Vaag Devis said, that our divine mother is revealed herself as a part and parcel of Brahman itself to all her true devotees. Though the Nirguna Brahman has no qualities yet our great Saints identified three qualities to know a little bit about Saguna Brahman. They are known as Sath, Chith and Aanandha. Chith is nothing but the Sakthi (Force) that prompt the Bhudhi (Brain) to follow a thing where the light ends and stay on it. In other words, the Bhudhi remain constant and fixed in one object is called Chitha. She kept the Sath, Chith and Ananda elements in our life energy (Jeeva/Soul/Aathma) so that the Sadhaka (Seeker) can kindle and further develop to realize it during the course of Sadhana. There is no easy route to understand this process except rigorous Sadhana (efforts). May God Bless!

Kala (Chaithanya Amsam / Portion of Divine Energy) is having 16 stages/portions. It can have multiple approach to understand it. I would like to give 2 important way of understanding this secret.

Approach one: a) Sath, Chitha Ananda (3 Qualities of Brahman), b) Brahma, Vishnu, Rudra, Saraswathi, Lakshmi, Durga (6 Shad Sakthis), c) Brahmana, Kshathriya, Vaisya, Soodra (4 Chathurasramam), d) Deva, Asura, Manusha (3 Thri Ganaas) = 16 Energies.

Approach two: 12 parts of the human body plus 1 right side, 1 left side, 1 top side, 1 bottom side = 16 Energies. When a human stand or walk all these 16 energies are following us, in fact because of these energies Human is able to move.

A Saadhak must enhance the good qualities of these elements and make his Jeeva/Aathma shine like a brilliant Sun. According to Sasthras, only Lord Siva has achieved all these qualities to the highest level, therefore, He is known as Kaladharan.

She gets happiness when She hear the chanting of Her true devotees. Naama Parayanam is a formula based chanting. One Naama Parayan equals (1 Akara Sabdam and 35 Kakara Sabdam = 36 Mamsaksharams). Each Aksharam has 16 Swaras, therefore one Moola Manthravruthi makes 36x16 = 576 x 36 = 20,736. This is known as Naama Parayanam or Shad Parayanam. However, without any such formalities and complications, just by chanting Sri Lalitha Sahasranaamam one gets the full benefits of it, because the minute when you say Naama Prayana Preetha...She bless the devotee. 

Sivoham

To be continued...

You may download full discourse from the link.

https://drive.google.com/open?id=1uPlmmtZnlGXuuDVTyHKeHLNhzIwBOOC9

SRI LALITHA SAHASRANAMAM - TAMIL BASHYAM | ADHYAY SARAM - DEC-07-2018 - DISCOURSE - 50

Om Namasivaya Nama:

Chapter 13 - Vibhudhi Visthara Marga Bhedha Samarasyam (Continued)
Naama Manthram:  533-988 (455 Mantras)

Vasinyaadi Vag Devis further explained to the creation that She is beyond all Indriyas and the source for creating MAYA (MA means End and YA means Beginning). She is up above all, therefore, no beginning nor ends for Her. Trying to know Her through words is just a waste of time, why because She created the Maya effects and through Maya She control Her creations including Gods and Goddess.

To know a little bit about Maya that "creating misunderstanding about an object is the main goal of Maya". For example, a belief will be created within the human brains about an object that "It does not exist but we feel it is very much there" and when it is very much there but we will feel that it does not exist" in other words, a real thing will look like unreal and vice versa.

Generally, most of the Samsaris (family people) will be hooked on to this Maya Bandhan, therefore, it is highly recommended for them to worship Her. The worship is meant for rescuing from the Maya Bandhan and show a clear picture of the truth.

She is the mother of Lord Ganapathy as well all Ganas of the Universe. We all know, the entire material world is nothing but Ganas (Particles). One must worship Her in solitude to realize Her existence within our heart of deep silence. To teach this worship techniques She created innumerable Gurus, Messengers, Great Devotees etc and She loves them because they are helping the ignorant people to come out of ignorance.

A Jeeva (Soul/Aathma) is not really having freedom. If it is in the body it is under the influence of Maya and Passions, if it leaves body then wandering around in the atmosphere to get a body to fulfil its desires. Unless the entire Vaasanaas and all types Karma Deeds evaporate from our account, it will not enjoy the Freedom (Swathanthra). The Jeeva has three main objectives to achieve that is why it is entering into a mortal body viz. Aadharam (Seating), Anandham (Enjoyment) and Akhanda Bodham (Becoming Sivam). Now everyone must do their own homework to find out in which stage Am I?. In Saiva Sidhantham of Tamil version says "Pathi-Pasu-Paasam" (Paramathma-Jeevathma-Bandhan). To teach these secrets She became Lord Dakshinamoorthy who face South direction and shows Chin-Mudra (Symbol of Sathyam Eva, that is Truth is One i.e. Jeevathma must unite with Paramathma). When He faces South direction (Nothing is applicable to Siva = Na Sivaya) we will face North direction while looking at him. The secret truth is that we need to travel towards North (His Aboard) not South (Which is Hell and Low level), that is why when someone dies we keep their head in South and legs facing North. The Jeeva who left the body must ascend towards North (Scientifically the pulling will be towards North instead of other quarters, the north has more stability and firmness like ice, see the technology behind Compass).

One of the topmost creation of Brahma were Sanaka-Sanandha-Sanathana-Sanathkumara Rishis. These Celibates become the first disciples of Sri Dakshinamoorthy. This relationship of Guru and Sishyas taught a lesson to the entire universe that Jeevas four stages (Jagrath-Swapna-Sushuptha-Thurya) represented by these four Rishis and Thuryaa-theetha state of Paramathma, who is Dakshinamoorthy to be united forever! This is the real "Siva-Ghnaanam". Hereafter She created the Guru Parampara (Guru Clan System), in Bharata Khandam (India) and spread the message to all humankind. We have 10 Guru Parampara Sampradhayam (Universities) in Bharat.

To be continued...

Sivoham

You may download full discourse from the link.

https://drive.google.com/open?id=1bxcUgSDKdimazBh1sOQ6aC1IixZC4Eg6

SRI LALITHA SAHASRANAMAM - TAMIL BASHYAM | ADHYAY SARAM - NOV-30-2018 - DISCOURSE - 49

Om Namasivaya Nama:

Chapter 13 - Vibhudhi Visthara Marga Bhedha Samarasyam (Continued)
Naama Manthram:  533-988 (455 Mantras)

Now Vasinyadi Devis telling us that Divine Mother is very happy to bestow any amount of boons or grace to devotees based on their eligibility. Why God is looking to eligibility is because God's grace is rare and it should be respected and nurtured in an appropriate way, many demons received God's grace but most of them misused and ended up with destruction! (Though they are the demon, yet Gods gave them lots of boons even more than Divine could get!; this shows, being a Divine Mother/Father, they don't discriminate between good and bad devotees).

Lord Siva is Jeeva (Life Energy/Aathma/Soul) and the King of Kings. "Rajya" represent our own human body more than a place or the country. The Jeeva comfortably moving around in our body means in Parasakthi Element the Life Energy Siva is roaming. Once a devotee gets divine mother's blessings what could stand as boundaries...!

Since She is the owner of Pancha Kosa (Five Subtle Sheaths) viz Annamaya, Pranamaya, Manomaya, Vignaanamaya & Anandhamaya and She uses the subtle Chathuranga Sena (4 types of Army) known as Dharma, Artha, Kama & Moksha as well as Manas, Bhudhi, Chitha and Ahamkaram to protect Aathma. Another approach to this is the life stages of humans known as Baalyam, Kaumaram, Youvanam and Vardhakhya. In practical life, a king is usually surrounded and protected by these 4 Senas known as Elephants, Horses, Soldiers and Chariots, likewise, the Jeeva residing inside the 5 Sheats are supported by these Senas. Only by winning these Senas one can reach Aathma who is none other than Siva (Sivoham-Sivoham-Sivoham).

She is also known as Dhikshitha (the one who removes all sins from a person and convert him to be a true devotee or disciple by giving Manthopadesam). She gives opportunities to all beings to enjoy and learn the truth from Dharma, Artha, Kama & Moksha so that the purpose of life is fulfilled. Everything has a limit and the devotee must travel through the path of these 4 steps to realize ultimate truth known as "Sachidhanadham". Whether he/she is a good or bad person, everyone will get an opportunity to enjoy and learn from these steps in different degrees. Unfortunately, due to the influence of Kali, people excersice their privileges as below. {Please refer Kali Yuga in this context to make this statement meaningful because all these are needed in Kali Yuga more than other Yugas}.

Dharma = 25% people follow or respect or access or known
Artha = 99.99% people follow or respect or access or known
Kaama = 99.99% people follow or respect or access or known
Moksha = 5% people follow or respect or access or known

One must be really lucky enough to get Manthropadesam from a Dikshithar or Maha Purushas to practice certain types of Upasanas. Upon achieving Sakshthkara (Realization) through Sadhana (Practice) finally his/her Aathma will ascend to Savithru Mandalam and become God itself. Thereafter "Nothingness" will remain.  For such personalities, no boundaries, caste, creed, pride, religions, colours, local customs, race, rules and regulations etc will apply. "That" attracts everyone and bound to no one. This stage is called "Independent" or Swathanthra.

Thereafrer, She emerges as Goddess Saraswathy (Continues flow of knowledge & creator of scriptures) to teach and set the path as to how to realize Pra Brahman! (The one and the only absolute truth) through the form of Sasthras (Scriptures) and also headed by various forms of Gurus. Knowing the existence of Brahman is the biggest secret in this universe.  She rejects all narrow and shortcuts to understand this truth, sheer Tapas (Penance) can take the person to enjoy that Anandham (Ultimate Ecstacy). The body always needs Jeeva (life energy) likewise Jeeva always need Body, both are complimenting each other and inter related. Both are unreal unless they are joined together that is the meaning of Sadhasiva Pativrata. She (Body) will never stay out of He (Jeeva) i.e. Sakthi is inactive without Siva and likewise!

To be continued...

Sivoham

You may download full discourse from the link.

https://drive.google.com/open?id=1wA0zMOa9DXAAlx02O3CKJuL6VJ4VJNyg

SRI LALITHA SAHASRANAMAM - TAMIL BASHYAM | ADHYAY SARAM - NOV-23-2018 - DISCOURSE - 48

Om Namasivaya Nama:

Chapter 13 - Vibhudhi Visthara Marga Bhedha Samarasyam (Continued)
Naama Manthram:  533-988 (455 Mantras)

Vasinyadi Vaag Devis further revealed divine mother's involvement in this creation to help devotees to attain Mukthi. She is showing ways just like parents guiding their children to achieve goals of life.

Divine Mother all alone became everything from various Gods to atoms/particles. She is so big just like Earth. It is also important to note that all her blessings are showered at the Macro level. She rejects all types of duality, why because She has enormous trust in the human race. Whereas humans are disobeying her to meet their temporary needs. There is no one to replace or equal her in every manner yet egoless. She is the Brahman and resources for everything. Being the responsibility of a mother she provides initial foods for individuals up to a certain age thereafter individuals have to work hard to fetch their own food. Example every Mother is vested with breast milk (this is the basic and initial food). She bestows minerals, vitamins, proteins etc to all beings as per the requirements. She being the first one to change her Nirguna to Saguna hence She is the oldest of all.

She taught her children that with the help of Upadhi Sareeram that "Ham" is Siva and "Sa" is Sakthi and uniting these two principles make the giant Yoga that is the ultimate achievement of any human's purpose of birth. When devotees give up all the 6 inherited poisons known as "Kama-Krodha-Lobha-Moha-Madha-Mathsaryam" he will be awarded Jithendriyan title. She simply loves such devotees (at-least during Pooja) and showers her blessings on them.

To know her She created more refined Bhasha (Language) called Samskrutham (Sanskrit does not give the right meaning of Samskrutham, but we need to manage with the limitation of English). Samskrutha Bhasha consists of 51 letters from Amrutha (A) to Kshamavathi (Ksha). She rejects inconsistency in everything because She is the custodian of "Consistency" Achyutham Paramam Padham. In other words, the Sadhaka must have a clear focus and not divulge from the objectives. See how Adhyathmikam taught modern scientific approaches time immemorial. No beginning nor end for Her.

No hard and fast rule for worshipping Her just like no formalities needed to talk to own mother. Pray and remember Her even while enjoying everything in life. In fact, one must thank and praise her especially while enjoying the time because, if the "element of enjoyment" does not work in our body, all efforts are useless. A genuine mother always blesses her child even while scolding but the child takes it in a different level and get in to angry or misunderstand mode due to circumstances, just like,  even though various scripts (Vedas or Upanishads or Sahasranaamam) advises or give instruction to people to follow right path, they still choose what is convenient for them, which may lead to fall and failures in life. Here, the circumstances are the "natal planetary constitution". VIVEKA to be used everywhere to discriminate appropriately.

Sivoham

To be continued...

You may download full discourse from the link:

https://drive.google.com/open?id=1_-h3JqQer6LwsVvJtJZ7ErgSGBkaZlvK

SRI LALITHA SAHASRANAMAM - TAMIL BASHYAM | ADHYAY SARAM - NOV-16-2018 - DISCOURSE - 47

Om Namasivaya Nama:

Chapter 13 - Vibhudhi Visthara Marga Bhedha Samarasyam (Continued)
Naama Manthram:  533-988 (455 Mantras)

Vasinyadhi Vag Devis further praising that the divine mother is not easily visible for the general public. Sadha (Penance & Worship) is very important and must even to realize her existence. Whatever we see with our naked eyes are creations of Prakruthi and the Prakruthi is none other than Divine Mother herself. Humans trying to see her have to face and conquer Maya (Illusionary sheaths). There are 3 understandings about Gnaana element known as Gnaanam (Pre-fixed or learned Knowledge), Vignaanam (Scientific Knowledge) & Sathya Gnaanam (True Knowledge). Moreover, even after realizing or experiencing her existence the devotees won't get satisfied, they continue their search more and more without an end. In other words, life (Jeevan) continues its search through different births and bodies and fail almost all attempts, one day out of Her own compassion the devotee get to realize Her and his journey of search ends. To achieve this movement, one needs to practice multiple approaches to master the true one. 

What is realization is nothing but merging oneself with the Only One! this is called Paramasiva Anubhoothi. Various types of Yogas are recommended and she helps devotees to practice such Yogas. Sadhak is Jeevathma and Parasakthi is Paramathma getting united between these two Sakthis called Yoga. She Only through her blessings one can attain status which will lead to ultimate Aanandham (Ever living Adhwaitha Adhyathmic experience). 

To nurture, control and rule this Universe, She created Icha (Vama Sakthi Saraswathy), Gnaana (Jyeshta Sakthi Lakshmi) & Kriya (Roudri Sakthi Durga) Sakthis from her own power. This Universe is living in her body (Virat Rupam), She placed all planetary system that will enable and assist Her creations and various types of beings (84 million types of beings exists only in our Earth). In each planet has different types of life, everything may not be visible to human's naked eyes because our body is created with 7 Dhathus and 5 Bhoothas only to live on Earth. Just because humans can't see, it does not mean that nothing exists other than what we see. 

She is unreachable due to her presence spread across all the 3 times (Bhootham/Past, Bhavi/Future & Varthamana/Current time), yet She gave 8 Murthi signs for Sadhakas to understand and move forward. They are a set of 8 forms in various types

Manthra Murthis = Lakshmi, Medha, Dhaara, Pusthi, Gauri, Thushti, Prabha & Druthi.
Life Forms = Jeevathma, Paramathma, Nirmalathma, Sudhathma, Gnaanathma, Mahathma & Bhuthathma. 
Elements = Prithvi, Jala, Agni, Vayu, Aakasa, Soorya, Chandra & Swarga.
Prakruthis = Prithvi, Jala, Agni, Vayu, Aakasa, Mana, Bhudhi & Ahamkara.
Divine Forms = Brahma, Prajapathi, Devas, Ghandharvaas, Yakshaas, Rakshasas, Pithrus & Pisachaas.
Character Qualtifies = Dhaya, Kshama, Mitthra, Saucha, Anayasa, Mangala, Akarparnya & Aspruha; another approach: Dharma, Ghaana, Vairagya, Aiswarya, Adharma, Agnaana, Avairaghya & Anaiswarya.
Linga Dhathus = Thwak (Outer), Raktha, Mamsa, Vasa, Asthi, Majja, Sukla & Charma (Inner).
Sidhis = Anima, Mahima, Garima, Laghima,. Easithwam, Vasithwam, Praapthi & Prakamyam.
Ashta Mathrus = Brahmi, Maheswari, Kaumari, Vaishnavi, Varahi, Maheswari, Chamunda & Mahalakshmi.
Ashta Vaagdevis = Vasini, Kameswari Mohini, Vimala, Aruna, Jayini, Sarveswari & Kaulini.
Ashta Sivas = Bhavan, Sarvan, Easanan, Pasupathi, Rudran, Ugran, Bhiman & Mahan.

Sivoham

To be continued... 

You may listen to the discourse from this link.

You may download the audio from this link.

Sivoham

SRI LALITHA SAHASRANAMAM - TAMIL BASHYAM | ADHYAY SARAM - NOV-02-2018 - DISCOURSE - 46

Om Namasivaya Nama:

Chapter 13 - Vibhudhi Visthara Marga Bhedha Samarasyam (Continued)
Naama Manthram:  533-988 (455 Mantras)

Vasinyadhi Vaag Devis' further narrated divine mother's activities. She holds this Universe in her womb along with some precious Manthras that can full fill any amount of wishes. She is the one who destroys demons and their tricks to cheat devotees. She is also the Goddess of all Vedas, Ethihasa Puranaas and Manthras. Praising her is more valuable than anything in this universe. 

She can be reached through rigorous Dhyanam (Meditation). Siva and Sakthi are one the same and no force can detach or divide them. She bestows Gnaanam (True Knowledge) to devotees. Gnaanam is 2 types; a) Gnaanam - "Brahma Sathyam Jagath Mithya" (Aathma alone is absolute truth and permanent) b) Agnaanam (Anaathma - The Knowlege or misunderstanding that the Body and this Prapancha is the truth). She is the element of Absolute True Knowledge (Kevala Brahman itself). She is spread across 1008+ Upanishads which is the juice of Vedas known as Upanishads. 

Brahman has 3 revealed faces known as Sath-Chith-Anandam. Sath mean ever living truth, Chith means the conviction of the real truth and Anandam means sacred experience. She is the form of Sath and Ananda itself. Those who are following these principles or elements is realizing her presence in their life itself. Therefore, when a devotee meditates, he/she realizes these effects within him/her.

There are 14 Devi Upasikas who created "Pancha Dasakshari Vidhya", one among them is Lopa Mudhra who is also the consort of Sage Agasthya. According to Parasakthi, once a devotee realizes her truthfully then the devotee become part and parcel of Parasakthi herself, likewise, Lopa Mudhra herself is part of Parasakthi.  She decides how many Brahmandas (Galaxies) to be created and control them since She is Moola-Prakruthi (Primary Source of everything). 

Sivoham 

To be continued...

You may watch the video through this link.

You may download full discourse from this link.

SRI LALITHA SAHASRANAMAM - TAMIL BASHYAM | ADHYAY SARAM - NOV-02-2018 - DISCOURSE - 45

You may view the full discourse from this link.
Om Namasivaya Nama:

Chapter 13 - Vibhudhi Visthara Marga Bhedha Samarasyam (Continued)
Naama Manthram:  533-988 (455 Mantras)

Vasinyadhi Vaag Devis' further narrated divine mother's involvement with Her creation. She is the Mother and Goddess for even Brahma, Vishnu & Rudras. She gives meaning to all types of Sasthraas and Easwari for all Thidhis which measure the day and night length. All Gods and Devas and known for their effulgence (Chaithanyam) or aura, She is the one who gave this Aura (Kala) effects to Gods based on their eligibility, karma and duties. Very important celestial personalities are Brahma (10), Vishnu (10), Rudra (10), Maheswara (4) and Sadhasiva (16) = 50 Kalas, as well Soorya (12), Chandran (16) and Agni (10) = 38 Kalas, and for Humans to achieve 64 Kalas. Upon achieving these Kalas one gets most purified, expert and portion of the great effulgence. In Sri Madh Bhagawathan, Sri Krishna achieved all these 64 Arts (Kalas) in 64 days itself from great Sage Sandhipani Rishi.

She is being served by Goddess Lakshmi and Saraswathi from the right and left side (indicating that the Kriya Sakthi should have the support of Gnaana and Ichha Sakthis). In other words, a true devotee's good work is always praised by well educated and wealthy people as well the Gods.  

She is the first and primordial energy (Life Force) for everything that is creation, sustains and withdrawal, She became everything from Life (Energy), Body (Matter) and Decay. She created the innumerable amount of Brahmadas (Milkyway-Galaxies) from Bhuvanams (224 Bhuvanams exists). One Brahmandam consists innumerable amount of Solar systems. It is so difficult for ordinary people to realize Her even by imagination!

Out of three Koodaas (Portions), the first one is called Prathama Koodam and that is established out of "Klim" Bhijaksharam. She is an absolute, highly secretive nature yet grant one the topmost Mukthi Padham called Kaivalyam. Only She can grant this and no other Gods or Goddess. All other Gods and Godly personalities (that include all Pravachakaas and Gurus) can only guide the seeker to achieve such Mukthi Padham but not possible to grant. 

She is the only God for all the 33 crores (333 Million) of Devas. Mainly 33 Devas and each Deva have 1 crore Deva Ganas (10 Million Deva Ganas for each) equal 333 million Devas. 8 Digpalakas, 11 Rudras, 12 Adhithyas and 2 Aswni Kumaras = 33.  {Please note Asuraas are 66 crores). She created the first sound waves called Pranava Manthram, that consists of A-U-M or H-R-E. Please note this Pravam is being produced from the churning/moving (rotation speed) our Earth and other planets/stars etc within the Galaxy and She (Primordial Energy-Moola Prakruthi-ParaSakthi) is the one who supplying Sakthi (fuel) to these objects to rotate. 

She is also known as Uma (Siva calls her dearly). That Naama stands for U=Siva Vachakam and M=Lakshmi Vachakam. Another approach, U=Uthpathi (Srushti/Creation) and M=Maranam (End/Withdrawal).  She wants to be a part of the human race so that she can solve their problems and guide them the method for salvation, so She selected Himavan as her father. 

Sivoham

To be continued ...

You may view the full discourse from this link.


You may download full discourse from this link.