Om Namasivaya nama:
Sloka 56:
Continuation of last week discourse.
please down link full discourse through this link.
http://www.4shared.com/mp3/T9joPTiwce/Mar_07-2014.html
Saturday, March 8, 2014
Saturday, March 1, 2014
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 : SLOKA 56 : FEB 28-2014
Om Namasivaya nama:
ATHMA GNANA MAHATHWAM / KNOWLEDGE OF THE SELF AND ITS BUEATY:
Sloka 56:
Neither by Yoga nor Sankhya, nor by Ritual nor by Learning is liberation possible. Acharya says Only by the realization of the one's Self identity with Brahman liberation is possible. not by any other means. Whatever we do, at the end of the day, our goal should be "i must realize brahman for which i need to put forward efforts and achieve the goal" should be the slogan in life.
Acharya specifically pointing out here that Yoga mean Hatha Yoga although all Yoga will lead to the same goal through different approach. In Indian philosophy we have 6 main school of thought which was dated back to 6000+ years and later 3 philosophies (Darsanas) were added by the modern generation having an age of around 2000 years old. They are:
1. Yoga (By Pathanjali Maharshi - Ashtanga Yoga Soothram. Basically practical methods for direct experience of the eternal center of consciousness.
2. Sankhya (by Sage Kapila Maharshi - basically Gnana Yogam). Framework of all types of manifestation / Revealing Prakruthi and Purusha conjoined with 23 elements. From smallest to biggest manifestations.
3. Vedantha (revealed mainly through Upanishads) They say more 1008+ upanishads were existed then later shrink to 108 and now confined to mainly 10 commentated by Sri Adhi Sankaracharyar. This is also known as Uthara Meemasa. Contemplative methods of self inquiry.
4. Vaiseshikam (By Sage Prasashtapaada) - Physical sciences especially Chemistry, exploring Pancha Bhoothas, time, mind and soul etc.
5. Nyaya (By Sage Gautama) - exploring everything through Logic/Reasoning.
6. Mimaamsa : (By Sage Jaimini) - Free through action. It tackle ritual, worship and ethical conduct etc,
7. Buadha (By Sage Budha) -
8. Jaina (By Sage Mahavir)
9. Charvaka (By Sage Charvaka) - An atheist approach!
Indian philosophers tried to realize Brahman through these practices then later shared with everyone through their disciples.
Please click the download link for full discourse:
http://www.4shared.com/mp3/MAGRBOCdce/Feb_28-2014.html
ATHMA GNANA MAHATHWAM / KNOWLEDGE OF THE SELF AND ITS BUEATY:
Sloka 56:
Neither by Yoga nor Sankhya, nor by Ritual nor by Learning is liberation possible. Acharya says Only by the realization of the one's Self identity with Brahman liberation is possible. not by any other means. Whatever we do, at the end of the day, our goal should be "i must realize brahman for which i need to put forward efforts and achieve the goal" should be the slogan in life.
Acharya specifically pointing out here that Yoga mean Hatha Yoga although all Yoga will lead to the same goal through different approach. In Indian philosophy we have 6 main school of thought which was dated back to 6000+ years and later 3 philosophies (Darsanas) were added by the modern generation having an age of around 2000 years old. They are:
1. Yoga (By Pathanjali Maharshi - Ashtanga Yoga Soothram. Basically practical methods for direct experience of the eternal center of consciousness.
2. Sankhya (by Sage Kapila Maharshi - basically Gnana Yogam). Framework of all types of manifestation / Revealing Prakruthi and Purusha conjoined with 23 elements. From smallest to biggest manifestations.
3. Vedantha (revealed mainly through Upanishads) They say more 1008+ upanishads were existed then later shrink to 108 and now confined to mainly 10 commentated by Sri Adhi Sankaracharyar. This is also known as Uthara Meemasa. Contemplative methods of self inquiry.
4. Vaiseshikam (By Sage Prasashtapaada) - Physical sciences especially Chemistry, exploring Pancha Bhoothas, time, mind and soul etc.
5. Nyaya (By Sage Gautama) - exploring everything through Logic/Reasoning.
6. Mimaamsa : (By Sage Jaimini) - Free through action. It tackle ritual, worship and ethical conduct etc,
7. Buadha (By Sage Budha) -
8. Jaina (By Sage Mahavir)
9. Charvaka (By Sage Charvaka) - An atheist approach!
Indian philosophers tried to realize Brahman through these practices then later shared with everyone through their disciples.
Please click the download link for full discourse:
http://www.4shared.com/mp3/MAGRBOCdce/Feb_28-2014.html
Saturday, February 22, 2014
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 : SLOKA 53-54 : FEB 21-2014
Om Namasivaya nama:
Sloka 53:
The patient who faithfully takes the medicine will only eventually recover from illness. No one will recover because another person undergoes treatment. This sloka also emphasis that the person who is seeking for liberation must act himself and no other go.
Sloka 54:
The actuality of the subject will be clearly known to one who actually undergo the first hand personal experience and not through a report of learned one. The beauty of the moon is be realized by his own eyes than narrated or described by another.
Please down full discourse from the below link.
http://www.4shared.com/mp3/pSc5_mpnce/Feb_21-2014.html
Sloka 53:
The patient who faithfully takes the medicine will only eventually recover from illness. No one will recover because another person undergoes treatment. This sloka also emphasis that the person who is seeking for liberation must act himself and no other go.
Sloka 54:
The actuality of the subject will be clearly known to one who actually undergo the first hand personal experience and not through a report of learned one. The beauty of the moon is be realized by his own eyes than narrated or described by another.
Please down full discourse from the below link.
http://www.4shared.com/mp3/pSc5_mpnce/Feb_21-2014.html
Saturday, February 15, 2014
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 : SLOKA 50-52 : FEB 14-2014
Om Namasivaya nama:
Sloka: 50
Sishya Prasamsa / Appreciation for Intelligent Disciple:
Guru Said; Blessed you are, you wish to attain the absolute brahman by freeing yourself from the bondage of ignorance due to this act you are full filled your life and glorified your clan.
Sloka: 51
Glory of Self Effort:
Guru is sighting 3 important examples as a reminder, although he has full confidence in his disciple:
A father has his sons and others to save him from financial burdens, but to redeem himself from the delusions one has to work himself in other words no one other than himself to rescue.
Sloka: 52
Exhaustion and fatigue caused by carrying heavy load on his head can be relieved by the help of others. Whereas one's hunger can be relieved only by having food by oneself, others eating on behalf of self wont remove his hunger.
Please click the link below to download full discourse.
http://www.4shared.com/mp3/GwS1DRa1ba/Feb_14-2014.html
Sloka: 50
Sishya Prasamsa / Appreciation for Intelligent Disciple:
Guru Said; Blessed you are, you wish to attain the absolute brahman by freeing yourself from the bondage of ignorance due to this act you are full filled your life and glorified your clan.
Sloka: 51
Glory of Self Effort:
Guru is sighting 3 important examples as a reminder, although he has full confidence in his disciple:
A father has his sons and others to save him from financial burdens, but to redeem himself from the delusions one has to work himself in other words no one other than himself to rescue.
Sloka: 52
Exhaustion and fatigue caused by carrying heavy load on his head can be relieved by the help of others. Whereas one's hunger can be relieved only by having food by oneself, others eating on behalf of self wont remove his hunger.
Please click the link below to download full discourse.
http://www.4shared.com/mp3/GwS1DRa1ba/Feb_14-2014.html
Saturday, February 8, 2014
VIVEKA CHOODAMANI TAMIL DISCOURSE CHAPTER 1 : SLOKA 45-49 : FEB 07-2014
Om Namasivaya nama:
Sloka 45:
One can get highest knowledge by care full study of Vendantha, through which one can get the know how to get rid of Samsara dukham. By this knowledge one can achieve the rarest Mukthi.
Sloka 46:
Faith, devotion and practice of meditation are three main factors i.e. direction given in the Sruthis for the seeker to get liberation. Due to his/her ignorance he/she thinks that the body is everything and it is infinite!, it is a sheer ignorance and the clarify will be achieved by way of practice.
Sloka 47:
Due to its constant contact with ignorance, one forget that he himself the Paramatman, in other words experience yourselves to be under the bondage of the not Self. Due to this misunderstanding one is repeated forced to death and birth cycle. By realizing Supreme Knowledge the root and branches of ignorance is being burned off, which arises from the discrimination (Viveka) of Self and not Self.
QUESTIONS OF THE DISCIPLE
Sloka 48:
Sishya Said!
Oh Guru, kindly listen, the questions i am going to raise and your answers to that will surely remove me from ignorance, i shall entirely satisfied with your response.
Sloka 49:
What is bondage? How has it come?, How does it continue to exists?, How can one get out of it completely, What is the not-Self and what is the Supreme Self, What is the process of discrimination between these two such as not Self and Self. Please explain to me all these questions one by one.
Kindly click the below link for detailed discourse.
http://www.4shared.com/mp3/UBp90Fu7ce/Feb_07-2014.html
Sloka 45:
One can get highest knowledge by care full study of Vendantha, through which one can get the know how to get rid of Samsara dukham. By this knowledge one can achieve the rarest Mukthi.
Sloka 46:
Faith, devotion and practice of meditation are three main factors i.e. direction given in the Sruthis for the seeker to get liberation. Due to his/her ignorance he/she thinks that the body is everything and it is infinite!, it is a sheer ignorance and the clarify will be achieved by way of practice.
Sloka 47:
Due to its constant contact with ignorance, one forget that he himself the Paramatman, in other words experience yourselves to be under the bondage of the not Self. Due to this misunderstanding one is repeated forced to death and birth cycle. By realizing Supreme Knowledge the root and branches of ignorance is being burned off, which arises from the discrimination (Viveka) of Self and not Self.
QUESTIONS OF THE DISCIPLE
Sloka 48:
Sishya Said!
Oh Guru, kindly listen, the questions i am going to raise and your answers to that will surely remove me from ignorance, i shall entirely satisfied with your response.
Sloka 49:
What is bondage? How has it come?, How does it continue to exists?, How can one get out of it completely, What is the not-Self and what is the Supreme Self, What is the process of discrimination between these two such as not Self and Self. Please explain to me all these questions one by one.
Kindly click the below link for detailed discourse.
http://www.4shared.com/mp3/UBp90Fu7ce/Feb_07-2014.html
Saturday, February 1, 2014
VIVEKA CHOODAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 41-44 : JAN 31-2014
Om Namasivaya nama:
Guru Upadesa Vidhi: Loving and affectionate advise of a Guru towards his disciple:
Sloka 41:
As he speaks, afflicted by and seeking protection from Samsara fire, the noble teacher looks at him and shows pity on him through his compassionate look. Also give him spontaneous protection from fear.
Sloka 42:
To the disciple, showing his anxiety for liberation, as sought the protection of Teacher, who abides by scriptural injunctions, who has a serene mindset, who is endowed with tranquility will automatically pour the blessings and knowledge with utmost kindness towards its seeker
Sloka 43:
Guru Said: Fear not, oh learned one! No danger will come to you. There is a way to cross over this ocean of change. I shall instruct you in the very path by which our ancient Rishis crossed over this ocean of change!
Sloka 44:
There is a supreme means/method by which you can put an end to the fear of this existence, with this route you will cross over Samsaar, this is nothing but carefully learning and practice of Upanishad.
please client below link to listen full discourse.
http://www.4shared.com/mp3/du3_c3nVba/jan-31-2014.html
Guru Upadesa Vidhi: Loving and affectionate advise of a Guru towards his disciple:
Sloka 41:
As he speaks, afflicted by and seeking protection from Samsara fire, the noble teacher looks at him and shows pity on him through his compassionate look. Also give him spontaneous protection from fear.
Sloka 42:
To the disciple, showing his anxiety for liberation, as sought the protection of Teacher, who abides by scriptural injunctions, who has a serene mindset, who is endowed with tranquility will automatically pour the blessings and knowledge with utmost kindness towards its seeker
Sloka 43:
Guru Said: Fear not, oh learned one! No danger will come to you. There is a way to cross over this ocean of change. I shall instruct you in the very path by which our ancient Rishis crossed over this ocean of change!
Sloka 44:
There is a supreme means/method by which you can put an end to the fear of this existence, with this route you will cross over Samsaar, this is nothing but carefully learning and practice of Upanishad.
please client below link to listen full discourse.
http://www.4shared.com/mp3/du3_c3nVba/jan-31-2014.html
Tuesday, January 21, 2014
VIVEKA CHOODAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 38-40 : JAN 17-2014
Om Namasivaya nama:
Sloka 38:
I know to the extend that, it is the nature of the Mahathmaas to help the needy and remove their trouble without anyone's recommendation just like the moon cools the earth from scorching flaming rays of the sun. Please help to overcome this Samsara forest.
Sloka 39:
Oh Lord, your nectarine speech, honeyed by the bliss of Brahman, pure, cooling, issuing in streams from your lips as from a water jug and pleasing to ear, please shower your compassionate look upon me who is tormented from the earthly afflictions. Blessed are those who have received even a passing glance of your eyes and accepting them under your protection.
Sloka 40:
How to cross this ocean of relative existence? You alone capable of advise me as what is to be my ultimate destination, Which of the many means should i accept and follow to reach the ultimate sorrow less destination. Oh Lord, please save me and advise me to end the misery of life and samsara chakra. I know no one is capable than you. I surrender to you!
please click the link below to listen full discourse.
http://www.4shared.com/mp3/YGAKIV53ce/Jan-17-2014.html
Sloka 38:
I know to the extend that, it is the nature of the Mahathmaas to help the needy and remove their trouble without anyone's recommendation just like the moon cools the earth from scorching flaming rays of the sun. Please help to overcome this Samsara forest.
Sloka 39:
Oh Lord, your nectarine speech, honeyed by the bliss of Brahman, pure, cooling, issuing in streams from your lips as from a water jug and pleasing to ear, please shower your compassionate look upon me who is tormented from the earthly afflictions. Blessed are those who have received even a passing glance of your eyes and accepting them under your protection.
Sloka 40:
How to cross this ocean of relative existence? You alone capable of advise me as what is to be my ultimate destination, Which of the many means should i accept and follow to reach the ultimate sorrow less destination. Oh Lord, please save me and advise me to end the misery of life and samsara chakra. I know no one is capable than you. I surrender to you!
please click the link below to listen full discourse.
http://www.4shared.com/mp3/YGAKIV53ce/Jan-17-2014.html
Saturday, January 11, 2014
VIVEKA CHOODAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 36-37 : JAN 10-2014
Om Namasivaya nama:
Sloka: 36
The seeker humbly submit his supplication to his Guru that, i am being roasted in the blazing fire of Samsara (again and again born and dead), on top of that to add the flame my bad karma comes as wind to increase the flame! due to which i am very much scared of this life. Therefore please help me to over the fear of death and save me. When i surrendered to you, i am sure you will receive me due to your compassionate nature. Oh Guru i have no one other than you to surrender.
Athma Gnanam gets polluted due to Agjaana and eventually meet its death therefore Agnaana itself is death. As a realized soul you alone can give absolute Gnanam to me and remove all illusion around me.
Sloka: 37
There are peaceful and magnanimous saints who live like/cherish like spring season for the benefit of humanity and to their credit they have already achieved the task of crossing the Samsara chakra (Wheel) because of this reason they also help others to cross the dreadful samsara chakra, keeping this in mind i am requesting you to shower your blessings on me.
Please note today's recording was incomplete due to some technical errors. Please excuse me for that.
Please click the below link for downloading discourse.
Saturday, January 4, 2014
VIVEKA CHOODAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 33-35 : JAN 03-2014
Om Namasivaya nama:
Guru Lakshnana - Qualifications of a true Guru.
Sloka 33: A Guru must be well versed in Vedas and also a true follower of Vedanthic life, besides those qualities he should be sinless, unafflicted by human desires, achiever of supreme knowledge and wisdom, full knower of Supreme Brahman, retired into the Supreme, calm as the fire that has burnt up its fuel, who is a boundless ocean of mercy that needs no cause for its expression, and who is an intimate friend to those who have surrendered unto him.
Sloka 34: The seeker must worship such Guru and please him with your devoted service to him. When he is pleased and ready to shower his blessings, you need to ask him what you need to know about spiritual related questions.
Sloka 35: Oh Master, my God i bow to your lotus feet, a good friend of those who reverentially surrender to you, please save me from this ocean of samsara, a direct glance of yours which rain nectarine grace of Supreme will surely uplift me from where i am today.
Please click the link for download full discourse.
http://www.4shared.com/mp3/JLr6noBJce/Jan-03-2014.html
Guru Lakshnana - Qualifications of a true Guru.
Sloka 33: A Guru must be well versed in Vedas and also a true follower of Vedanthic life, besides those qualities he should be sinless, unafflicted by human desires, achiever of supreme knowledge and wisdom, full knower of Supreme Brahman, retired into the Supreme, calm as the fire that has burnt up its fuel, who is a boundless ocean of mercy that needs no cause for its expression, and who is an intimate friend to those who have surrendered unto him.
Sloka 34: The seeker must worship such Guru and please him with your devoted service to him. When he is pleased and ready to shower his blessings, you need to ask him what you need to know about spiritual related questions.
Sloka 35: Oh Master, my God i bow to your lotus feet, a good friend of those who reverentially surrender to you, please save me from this ocean of samsara, a direct glance of yours which rain nectarine grace of Supreme will surely uplift me from where i am today.
Please click the link for download full discourse.
http://www.4shared.com/mp3/JLr6noBJce/Jan-03-2014.html
Wednesday, January 1, 2014
YEAR END POOJA DISCOURSE : DEC 31-2013
Om Namasivaya nama:
Wish you all Happy and Prosperous New Year 2014 : May God bless us with true spiritual life by not denouncing human comforts!
Please click the link below to listen full discourse:
Om Namasivaya nama:
http://www.4shared.com/mp3/tbt1VnfC/010114-085304.html
Wish you all Happy and Prosperous New Year 2014 : May God bless us with true spiritual life by not denouncing human comforts!
Please click the link below to listen full discourse:
Om Namasivaya nama:
http://www.4shared.com/mp3/tbt1VnfC/010114-085304.html
Saturday, December 28, 2013
VIVEKA CHOODAMANI : CHAPTER 1 - SLOKA 32 : DEC 28-2013
Om Namasivaya nama:
After achieving all prescribed qualifications, especially understanding the reality of Bakthi, the seeker should consider a Pragnana Guru.
A constant en-query in to the real nature of one's own self is called Bakthi according to learned ones, in other words deep rooted love towards Athma; such seeker should serve a good teacher (Guru) to attain Moksha that is nothing but comes out of birth and death cycle known as samsara wheel.
please click the below link to download full discourse.
http://www.4shared.com/mp3/hXflHm6i/122813-055026.html
After achieving all prescribed qualifications, especially understanding the reality of Bakthi, the seeker should consider a Pragnana Guru.
A constant en-query in to the real nature of one's own self is called Bakthi according to learned ones, in other words deep rooted love towards Athma; such seeker should serve a good teacher (Guru) to attain Moksha that is nothing but comes out of birth and death cycle known as samsara wheel.
please click the below link to download full discourse.
http://www.4shared.com/mp3/hXflHm6i/122813-055026.html
Saturday, December 21, 2013
VIVEKA CHOODAMANI : CHAPTER 1 - SLOKA 29,30 & 31: DEC 20-2013
Om Namasivaya nama:
Today Bhagawathpadar explains further on Grace of Guru and innocent bakthi along with strong determination:
Sloka 29:
Calmness and other good practices will definitely bear the fruits only to the person who has intense design for liberation.
Sloka 30:
Those who don't have the desire for liberation and virakthi it make no sense to simply follow something or the other such as weak determination for not achieving goal.
Sloka 31:
Among the instruments and conditions available for liberation, devotion/bakthi alone is supreme. Knowing oneself and a great and deep realization along called Bakthi. Constant attempt to realize ones own nature is very important to give a life for Bakthi.
please click the link to download full discourse.
http://www.4shared.com/mp3/c7i_TbpC/122113-050716.html
Today Bhagawathpadar explains further on Grace of Guru and innocent bakthi along with strong determination:
Sloka 29:
Calmness and other good practices will definitely bear the fruits only to the person who has intense design for liberation.
Sloka 30:
Those who don't have the desire for liberation and virakthi it make no sense to simply follow something or the other such as weak determination for not achieving goal.
Sloka 31:
Among the instruments and conditions available for liberation, devotion/bakthi alone is supreme. Knowing oneself and a great and deep realization along called Bakthi. Constant attempt to realize ones own nature is very important to give a life for Bakthi.
please click the link to download full discourse.
http://www.4shared.com/mp3/c7i_TbpC/122113-050716.html
Saturday, December 14, 2013
VIVEKA CHOODAMANI : CHAPTER 1 - SLOKA 28: DEC 13-2013
Om Namasivaya nama:
Sri Adi Sankara says that even if you are not 100% perfect, never mind. However, if you have the determination, calmness and eagerness for moksha along with grace of Guru, your wish will be full filled due course, in other words it can bear the fruits.
please the link below for listening full discourse.
http://www.4shared.com/mp3/6GCYGAtP/121313-224526.html
Sri Adi Sankara says that even if you are not 100% perfect, never mind. However, if you have the determination, calmness and eagerness for moksha along with grace of Guru, your wish will be full filled due course, in other words it can bear the fruits.
please the link below for listening full discourse.
http://www.4shared.com/mp3/6GCYGAtP/121313-224526.html
Friday, December 6, 2013
VIVEKA CHOODAMANI : CHAPTER 1 - SLOKA 26 AND 27: DEC 06-2013
Om Namasivaya nama:
Sri Adi Sankara said: Samaadhana (Tranquillity) it is a condition whereby the mind is constantly engaged in the total contemplation of the Supreme Reality; and it is not gained through any amount of intellectual oscillation. Self commitment to stay in Reality which none other than Brahman. In other words Ekagratha of Mind in the absolute brahman.
Mumukshuthwa is the highest burning desire to release onself; from the Samsara, by realizing the Real nature of One's Self. This realization is from all bondages from Egoism to the Body. These are created by the ignorance (agnaanam). In sequence it start from Ahamkara-Anandamaya kosa-vignaanamaya kosan-manomayakosam-pranamayakosam-annamayakosam. The Real (life or jeeva or aathma) is residing inside this couch.
please click the link to download full discourse.
Sunday, December 1, 2013
VIVEKA CHOODAMANI : CHAPTER 1 - SLOKA 24 AND 25 : NOV 29-2013
Om Namasivaya nama:
Dear Listeners,
Please have some patience while listening to today's recording as I had encountered some issues while recording.
Today Sri Adi Sankara explained Sradha and Samaadhanam among the Shatka Sampathi. One should have full faith in Sasasthraas and Guru vachanam only by doing self inquiry and conviction. One should always collect all good knowledge from these sources then realize the truth in it through your own analysis with the help of brain (budhi). When you get convinced about the truth, such truth is called Sradha.
Whatever knowledge and discipline we acquired and understood, one must realize the truth and always stick the mind in that absolute truth in other words keep the mind always in ever lasting and undestroyable Brahman.
Please click the link for detailed discussion.
http://www.4shared.com/mp3/3dglExK5/Vivekachoodamani_-_29.html
Dear Listeners,
Please have some patience while listening to today's recording as I had encountered some issues while recording.
Today Sri Adi Sankara explained Sradha and Samaadhanam among the Shatka Sampathi. One should have full faith in Sasasthraas and Guru vachanam only by doing self inquiry and conviction. One should always collect all good knowledge from these sources then realize the truth in it through your own analysis with the help of brain (budhi). When you get convinced about the truth, such truth is called Sradha.
Whatever knowledge and discipline we acquired and understood, one must realize the truth and always stick the mind in that absolute truth in other words keep the mind always in ever lasting and undestroyable Brahman.
Please click the link for detailed discussion.
http://www.4shared.com/mp3/3dglExK5/Vivekachoodamani_-_29.html
Saturday, November 23, 2013
VIVEKA CHOODAMANI : CHAPTER 1 - SLOKA 23 : NOV 15-2013
Om Namasivaya nama:
Bhagawathpadar says, steering both kinds of sense organs such as knowledge and action (5 Gnanedriyas and 5 Karmendriyas) and placing them in their respective places to take fruitful benefits rather than driving towards tasting bad senses called Dhama in other words "Self Control". Basically control over Gnanedriyas and Karmendriyas and their boss "Mana". Also do "Self Withdrawal" called Uparathi. Swadharmanushtanam will help in achieving self withdrawal.
Please note this recording is incomplete due to some technical issues, i will try to catch up last portion of missed recording in our next satsangh.
please click the link for detailed discourse.
http://www.4shared.com/mp3/Pfn3ROnn/112508-034457.html
Bhagawathpadar says, steering both kinds of sense organs such as knowledge and action (5 Gnanedriyas and 5 Karmendriyas) and placing them in their respective places to take fruitful benefits rather than driving towards tasting bad senses called Dhama in other words "Self Control". Basically control over Gnanedriyas and Karmendriyas and their boss "Mana". Also do "Self Withdrawal" called Uparathi. Swadharmanushtanam will help in achieving self withdrawal.
Please note this recording is incomplete due to some technical issues, i will try to catch up last portion of missed recording in our next satsangh.
please click the link for detailed discourse.
http://www.4shared.com/mp3/Pfn3ROnn/112508-034457.html
Wednesday, November 20, 2013
VIVEKA CHOODAMANI : CHAPTER 1 - SLOKA 22 : NOV 15-2013
Om Namasivaya nama:
Bagavathpadar further explains the 6 Gunas known as Samadi Shadga Sampathy. Control and calmness of the mind through a peaceful state of mind through constant reminders to detach from sense objects by way of process of continuous observation of its bad effects. In other words completely knowingly stay away from sense objects by way of sabdha, sparsa, roopa, rasa & gandha (sound, touch, form, taste and smell).
please click the link for detailed discourse.
Saturday, November 9, 2013
VIVEKA CHOODAMANI : CHAPTER 1 - SLOKA 20 and 21 : NOV 08-2013
Om Namasivaya nama:
Sri Sankara Bagawathpadar says that a conviction must be made within us that Brahman alone is real and the rest all un-real in other words illusions. Also note this must be done only through a proper discrimination analysis.
That desire to give up all transitory enjoyments gained through seeing, hearing and experiencing through mortal body is called real detachment and this is applicable for human to Brahma.
please click the link below to listen full story.
http://www.4shared.com/mp3/VsFRXkxV/111008-234835.html
Sri Sankara Bagawathpadar says that a conviction must be made within us that Brahman alone is real and the rest all un-real in other words illusions. Also note this must be done only through a proper discrimination analysis.
That desire to give up all transitory enjoyments gained through seeing, hearing and experiencing through mortal body is called real detachment and this is applicable for human to Brahma.
please click the link below to listen full story.
http://www.4shared.com/mp3/VsFRXkxV/111008-234835.html
Saturday, October 26, 2013
VIVEKA CHOODAMANI : CHAPTER 1 - SLOKA 18 and 19 : OCT 25-2013
Om Namasivaya nama:
Sadhana Chathushtayam: The Four Qualifications for student of vedantha, a new sub chapter:
Bagavath Padar says; Success in realization of Brahman is possible only when a seeker possess the 4 important qualifications such as - Vivekam, Vairaghyam, Mumukshuthwam and Samadhi Shatka-sampathy. These are the opinions of most of the great Rishis.
Samadhi Shatka-sampathy are : Sama, Dhama, Uparathi, Thitheeksha, Sradha, Saamadhaanam. These shad gunas will enumerate burning desire for liberation.
please click the link for detailed discourse.
http://www.4shared.com/mp3/QKGgn3m3/102808-003240.html
Sadhana Chathushtayam: The Four Qualifications for student of vedantha, a new sub chapter:
Bagavath Padar says; Success in realization of Brahman is possible only when a seeker possess the 4 important qualifications such as - Vivekam, Vairaghyam, Mumukshuthwam and Samadhi Shatka-sampathy. These are the opinions of most of the great Rishis.
Samadhi Shatka-sampathy are : Sama, Dhama, Uparathi, Thitheeksha, Sradha, Saamadhaanam. These shad gunas will enumerate burning desire for liberation.
please click the link for detailed discourse.
http://www.4shared.com/mp3/QKGgn3m3/102808-003240.html
Saturday, October 19, 2013
VIVEKA CHOODAMANI : CHAPTER 1 - SLOKA 16 & 17 : OCT 18-2013
Om Namasivaya nama:
Today Bhagawathpadar explains further as how a seer should lead his life, so that he could be a most competent Vedanthi.
The Seer should have keen memory with enough knowledge of the world outside and inside too. Who should be able to handle the questions raised out of mind on account of scriptures. With these qualities he can be eligible for Aathma vidhya.
Unless you have the qualities of discrimination, detachment, calmness and burning desire for liberation, one cannot realize the supreme reality.
please click the link for detailed story listening.
http://www.4shared.com/mp3/JFBhnBI3/102108-003617.html
Today Bhagawathpadar explains further as how a seer should lead his life, so that he could be a most competent Vedanthi.
The Seer should have keen memory with enough knowledge of the world outside and inside too. Who should be able to handle the questions raised out of mind on account of scriptures. With these qualities he can be eligible for Aathma vidhya.
Unless you have the qualities of discrimination, detachment, calmness and burning desire for liberation, one cannot realize the supreme reality.
please click the link for detailed story listening.
http://www.4shared.com/mp3/JFBhnBI3/102108-003617.html
Saturday, October 12, 2013
VIVEKA CHOODAMANI : CHAPTER 1 - SLOKA 14 & 15 : OCT 11-2013
Om Namasivaya nama:
Today we discussed Adhikari Niroopanam: Bagavath Padar says, ultimate success in spiritual en-devours depends upon the degree of fundamental qualifications in the Seeker. Time and place is not everything it is only secondary support for the seeker to attain spiritual success. The seeker's fundamental duty is to search for the right Guru and seek his instruction and follow.
Therefore, a true seeker of the self should learn to inquire and meditate after duly approaching a Guru who is already experienced the self. Such Guru should be an ocean of kindness and compassionate towards all his disciple irrespective of their caste and creed or class.
Please listen to a full narration by clicking the link.
http://www.4shared.com/mp3/KqRQZQTX/101308-232236.html
Today we discussed Adhikari Niroopanam: Bagavath Padar says, ultimate success in spiritual en-devours depends upon the degree of fundamental qualifications in the Seeker. Time and place is not everything it is only secondary support for the seeker to attain spiritual success. The seeker's fundamental duty is to search for the right Guru and seek his instruction and follow.
Therefore, a true seeker of the self should learn to inquire and meditate after duly approaching a Guru who is already experienced the self. Such Guru should be an ocean of kindness and compassionate towards all his disciple irrespective of their caste and creed or class.
Please listen to a full narration by clicking the link.
http://www.4shared.com/mp3/KqRQZQTX/101308-232236.html
Saturday, October 5, 2013
VIVEKA CHOODAMANI : CHAPTER 1 - SLOKA 12 & 13 : OCT 04-2013
Om Namasivaya nama:
Today, Bhagath padar explains the delusory effects on some one who is afflicted with un real as real. The fear and sorrow created by an un-real object due to mis-understanding and poor discrimination power on the subject. To understand the real, one must think hard and inquire with learned persons and discriminate within our own conscious. In other words balanced thinking a must.
Also said, neither sacred bath nor charity nor 100s of prayanamas can give us the true knowledge of our own Self unless one experience the nature of the Self can be gained by way of raising questions within oneself and strictly follow the salutary advises of the wise.
Please click the link for detailed discourse.
http://www.4shared.com/mp3/cLZPciMf/100608-231853.html
Today, Bhagath padar explains the delusory effects on some one who is afflicted with un real as real. The fear and sorrow created by an un-real object due to mis-understanding and poor discrimination power on the subject. To understand the real, one must think hard and inquire with learned persons and discriminate within our own conscious. In other words balanced thinking a must.
Also said, neither sacred bath nor charity nor 100s of prayanamas can give us the true knowledge of our own Self unless one experience the nature of the Self can be gained by way of raising questions within oneself and strictly follow the salutary advises of the wise.
Please click the link for detailed discourse.
http://www.4shared.com/mp3/cLZPciMf/100608-231853.html
Saturday, September 28, 2013
VIVEKA CHOODAMANI : CHAPTER 1 - SLOKA 11 : SEP 27-2013
Om Namasivaya nama:
Today we discussed the importance of sloka 10 that, Self less work and charitable acts will help in purifying the mind especially work without any expectations (nish kamya karma). However, they do not contribute the perception of reality. The discovery of the Self is only possible through discriminative analysis and never by any number of actions (Karma) even if you do it for crores of birth. Self is not produced nor knowledge as a result of finite actions. Self is divine, noble and swayamboo.
Listen to full story:
http://www.4shared.com/mp3/JwtSG9SD/092908-231754.html
Today we discussed the importance of sloka 10 that, Self less work and charitable acts will help in purifying the mind especially work without any expectations (nish kamya karma). However, they do not contribute the perception of reality. The discovery of the Self is only possible through discriminative analysis and never by any number of actions (Karma) even if you do it for crores of birth. Self is not produced nor knowledge as a result of finite actions. Self is divine, noble and swayamboo.
Listen to full story:
http://www.4shared.com/mp3/JwtSG9SD/092908-231754.html
Saturday, September 21, 2013
VIVEKA CHOODAMANI : CHAPTER 1 - SLOKA 9 AND 10: SEP 20-2013
Om Namasivaya nama:
Bagawadpadar says : one should thrive to escape from the cycle of birth and death by their own efforts. Approach and accept Guru advise and give up mundane duties slowly. Train your mind to be in the thought of Brahman.
Please click link to down load full discourse.
http://www.4shared.com/mp3/YzI4t2LQ/092208-230039.html
Bagawadpadar says : one should thrive to escape from the cycle of birth and death by their own efforts. Approach and accept Guru advise and give up mundane duties slowly. Train your mind to be in the thought of Brahman.
Please click link to down load full discourse.
http://www.4shared.com/mp3/YzI4t2LQ/092208-230039.html
Saturday, September 14, 2013
VIVEKA CHOODAMANI : CHAPTER 1 - SLOKA 7 AND 8: SEP 13-2013
Om Namasivaya nama:
Sri Bhagawat Padar says, to attain Moksh (liberation) neither children, wealth nor karma (actions) would help. True and absolute knowledge of Brahman alone will be useful. To get Ghyan (true knowledge), one should seek a genuine Guru who will only talk about Moksh and guide the seeker with necessary guidance.
Please click the link to listen full story.
http://www.4shared.com/mp3/sbozLJr_/091508-222235.html
Sri Bhagawat Padar says, to attain Moksh (liberation) neither children, wealth nor karma (actions) would help. True and absolute knowledge of Brahman alone will be useful. To get Ghyan (true knowledge), one should seek a genuine Guru who will only talk about Moksh and guide the seeker with necessary guidance.
Please click the link to listen full story.
http://www.4shared.com/mp3/sbozLJr_/091508-222235.html
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