SRI LALITHA SAHASRANAMAM - ADHYAY SARAM - NOV-10-2017 - DISCOURSE - 2

Om Namasivaya Nama:

Vasinyadhi Vagdevathayayai Nama:


Sri Lalitha Sahasranam - Adhyaya Saram - Priliminary Discourse - 2


11. AUM and Divine Mother are the same!

Saktheyam consider "Divine Mother Parasakthi" is the Supreme Brahman Paramathma. I have identified a simple way of understanding this truth in a lay man language. We all know AUM is nothing but Paramathma Brahman itself. The constituion of AUM is - A kara U kara M kara. All most all being in this earth/universe spell out their first sound Amma, Ammi, Aayi, Mother, Mom, Umma, Mathri, Ma, Matha, Mather (out of top 10 languages spoken in this earth). Please note this first uttering comes out of a baby without any one's prompt, is nothing but AUM/OM. Most of the languages for Mother is either start with A or U or M. I have considered the following languages Samskrutham, Hindi, English, Spanish, Mandrian, South Indian Languages plus major religions such as Hindu, Christianity & Islam etc..Therefore, the coclusion of AUM and Divine mother are the same and Paramathma is a femine/mother (when it comes of Sthoola rupa, otherwise no gender for Paramathma!).

12. Sincere practice and service is important than Knowledge!

13. Upasanas (Service to God) are arranged in 4 methods to realize God Almighty!

a. Charya - All Karma to please God, every duty in the name of God
b. Kriya - Yanthra, Manthra, Mudra and Pranayamam
c. Yogam - Kundalini Yoga practice/meditation
d. Gjnaanm - True knowledge of Siva-Sakthi union

14. What are the 3 diamonds in Sakthi Upasana?

a. Chanting Sri Lalitha Sahasranamam from Brahmanda Puran / Lalithopakhyanam, 36th Chapter.
b. Chanting Durga Saptha Sathi from Sri Devi Mahathmyam
c. Saundarya Lahari by Sri Adhi Sankara Bhagavath Padhar Bharathi

15. Most important and precious approach to attain/realize Divine Mother!

a. Sri Vidhya Manthra Japam - out of all important Manthras. According Sasthras there are 70 million (7 crores) Great Manthras exists!
b. Sri Lalitha Parameswari - out of all divine incarnation or form of Gods.
c. Sri Puram - out of all places. (in Sthoola - Sri Nagar/J&K, in Sookhma - Devotee's Inner Heart).

16. Un-avoidable 3 worships in Sri Vidhya Upasana?

a. Sri Lalitha Sahasranama Chanting
b. Sri Chakra Pooja
c. Pancha Dasakshari Chanting (5+6+4 = 15 Akshar/letters)

17. Sri Lalitha Sahasranamam - where it is mentioned?

Brahmanda Puran, Uthara Khandam, Sri Lalitho-pakhyanam, 36th Chapter - consists 14 sub-Chapters, 365 versus, 1000 unique Manthras composed by Sri Vasinyadhi Vaghdevathas. Using all 51 letters of Samskrutha bhasha, especially using only 32 letters for all Names of Goddess!

18. Sri Lalitha Sahasranam is narratted in 3 stages viz:

a. Poorva Bhaaga - Upadesa Rupam
b. Mdhya Bhaaga - Manthra Samhitha
c. Uthara Bhaaga - Phala Sruthi

19. What are the 10 important Sahasranamams of divine mother?

Ganga, Bhavani, Gayathri, Kali, Lakshmi, Saraswathi, Raja Rajeswari, Baala, Syamala and Sri Lalitha Sahasranam. Out of these 10 the star is Sri Lalitha Sahasranamam.

20. Where Sri Lalitha Sahasranamam was composed and presented?

In Brahmanda Sadhas in Deva Lok. It used to be chanted only by Divine Beings later it was advised by Hayagriva Maharshi to Agasthya Maharshi then Sri Veda Vyasa to Sutha Maharshi thereafter given to human kind including us!

Sivoham

Please download full discourse from this link:

https://drive.google.com/open?id=1RWHWHk_vYpTew4eI8DzzJzU91X5ksMiS

SRI LALITHA SAHASRANAMAM - ADHYAY SARAM - NOV-03-2017 - DISCOURSE - 1

Om Namasivaya Nama:

Om Gam Ganapathaye Nama:
Om Sam Saraswathyai Nama:
Om Gum Gurubhyo Nama:
Om Sri Lalithambikayai Nama:

Viswamithra Gothrodbavasya Sriman Gambhira Rayar, Komalamba Sutha Sri Bhaskara Rayar Anugraha Sidhi Rasthu. Gurave Nama: Gurave Nama: Gurave Nama:

Om Sri Vasinyadhi Vagdevathayayai Nama:

Sri Lalitha Sahasranam - Adhyaya Saram - Priliminary Discourse - 1

1. Lets offer our humble Pranaams to Vasinyadi Vagdevathas:
Vasini, Kameswari, Modhini, Vimala, Aruna, Jayani, Sarveswari and Kaulini.

2. What is in the name Bharatham?
Bha = means Aathma Prakasam (True Knowledge), Ratham = Happiness, and Ecstasy. Usually, saints and spiritual devotees are enjoying this truth, therefore, Bharatam is actually the center of Rishis and Devotees. It is not for commercial exploitation in any manner. That is our origin and secret of every Bharatheeyas.

3. The fundamental basis for Prapancha Strushti (Evolution of Universal life).
5 primordial forces or elements are the reasons. They are; Chidh-Sakthi, Anandha-Sakthi, Icha-Sakthi, Gnaana-Sakthi and Kriya-Sakthi.

4. Importance of Saktheyam among Shadmatham.
Saktheyam recommends 36 Thathvas (Element Principles). They are under 3 classified nature.
5 Sudha Thathvas, 7 Sudha-Asudha Thathvas and 24 Asudha Thathvas.

5 Sudha Thathvas: Siva, Sakthi, Sadha-Siva (Sadhaakhya Thathvam), Easwaran & Sudha-Vidhya.
7 Sudha-Asudha Thathvas : Maya, Kalam, Niyathi, Ragham, Vidhya, Kala & Purusha (Jeeva/Life)
24 Asudha  Thathvas: 5 Gnanendriyas, 5 Karmedriyas, 5 Bhoothas, 5 Mahath-Thanmathras, Prakruthi, Bhudhi, Manas & Ahamkara.

5. What is Maya?
Uterus of Parasakthi (Gharbha Pathram)

6. The fundamental belief of Saktheya Matham denote?
Siva, Sakthi, Jeeva, and Prapancha are basically one and the same.

7. Type of Jeevas?
3 Types : Pasu, Pasam & Dhivya (Divine)

8. What is the real form or fundamental truth about human beings?
Anandha (Happiness / Delightful, Pleasureful) is the real form of Human nature. However, due to the afflicted ego human thinks that he is the Body and not Soul/Jeeva. Accordingly, he/she have to undergo the sorrows and pains in life. In fact, he himself ruined due to this ignorant life.

9. What is Moksha (Liberation)
Uniting individual soul with Paramathma, that is conjoining or realizing that the union of Siva & Sakthi.

Sivoham.

Kindly download full discourse from the link:

https://drive.google.com/open?id=0B93s--ZLiheXYlRDaTJvMXZ4eWc


To be continued....

VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 574-580 -OCT-27-2017 -Final

Om Namasivaya Nama:

Upasamhara continues....

Sloka: 574

In Reality, you are Brahman Itself, therefore nothing exists other than Brahman. Even the state narrated as Liberation/Mukthi itself not exists. Until you realize that "you are THAT" everything there.

Blessed disciple liberated! (Moksha Prapthi):

Sloka 575:

Though it is the most secret knowledge (Vedantha Rahasya being the crest of the thoughts of the Vedas - The Viveka Choodamani), I (your Guru) narrated to you as I would do to my own Son because of your obedience and eagerness to learn with reverence. This learning will help you to remove all impurities of Vasanas (Kali) that would make you completely free from desires!

Sloka 576:

Hearing the words of (Upadesa) the Teacher, the disciple prostate to him with reverence and left without any bondage in every aspect (Manasa/Vacha/Karmana). At this minute, the disciple has realized that He and His Teacher are the same Athma (Brahman). This is what realization!

Sloka 577:

After disciple left, Guru steeped in the ocean of Bliss. Indeed blessed the whole world.

Anubandha Chathushtayam / Chathurvida Lakshnapoorthy (The glory of Vivekachudamani)

Sloka 578:

The logical thought of Vedantha has been explained in a comprehensive manner through the dialogue between Guru-Sishya (Teacher and Disciple) so that this will help the seekers (Mumukshu) of liberation from all bondage. Sankaracharya further explains 4 important qualification/signs of pillars to learn Vivekachudamani. They are:

1. Adhikari - Who is eligible? Ans - Mumukshu (Those who seek liberation)
2. Vishaya - The Subject? Ans - Athma-gnanam (Real Self Knowledge)
3. Sambandha - Relationship? Ans - Niroopa Niroopakam (Disciplined learning)
4. Prayojana - Purpose? Ans - Sukha Bodha (Easily attain true Self-knowledge)

Sloka 579:

This Vivekachudamani is useful or achievable only to those seekers for liberation under the specified 6 qualifications. According to Acharya, others cannot appreciate it due to the Maya afflicted in them.

1. Those who have completely purged the impurities of the mind.  (Vihitha-Nirastha-Samastha-Chitha-Dosha).  For purification, Acharya recommended Sama, Dama, Uparathi, Thitiksha, Sradha and Samadhana.

2. Those who are averse to the pleasure of the ever-changing world. (Bhava-Sukha-Virata).

3. Those whose minds are quiet and calm because of reduction of Vasanas (Prasantha Chitham)

4. Those who seriously study the scriptures with faith i.e. mental attitude towards learning the Upanishads (Sruthi Rasikas).

5.  Those who are putting forth the efforts to learn the true knowledge (Yataya/Yathi).

6. Those who have a burning desire for liberation (Mumukhuva).

Sloka 580: (Last Sloka):

For those who afflicted in this Samsara  by the burning pains caused by the scorching sun rays of the three-fold sorrows  (Aadhyathmika, Aadhi-Dhaivika & Aadhi-Bhowthika), and those who in delusion, roam in a desert in search of water, for them here is the glorious message of Adhi Sankara Charya Bharathi. The message is simple and straight forward - Ocean of Nectar, the non-dual Brahman, within easy reach, in order to lead them to Liberation (Mukthi).

In other words, the final result of Spiritual Self re-discovery is a total liberation of the mortal individuality from all its physical, mental and intellectual involvements. Acharya says this is called LIberation (Mukthi), Self-Realization (Athma Sakshathkara) or God Realisation (Easwara-Sakshathkara).

Subham Bhavathu....Om Thath Sath.

I am thankful for my Manasika Guru Sri Adhi Sankara Bharathi Bhagathpadhar for rendering this service to the needy through me. I am blessed indeed because he has chosen me to do this nish-kamya-karma. My pranams to my heavenly living parents and all Gurus and spiritual seekers. 

Let me start with next project....

Om Namasivaya Nama:

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VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 571-573 -OCT-20-2017

Om Namasivaya Nama:

Upasamhara continues...

Sloka 571:

Bondage and liberation are attributes of the intellect (Budhi) which foolish people superimpose upon the Reality (Athma) and get confused. Immutable Reality is absolute knowledge, non-dual and unattached. All the declarations of the scriptures are mere blabberings. The Reality has to be realized by an individual, not by words or readings.

Sloka 572:

The intellect is the main culprit for all kind of un-wanted attributes! Whatever one attribute to the Reality (Athman) is not belong to eternal Paramathman! it is only a self-satisfying play. The Infinite has no qualities nor space nor time bound, it is beyond everything.

Sloka 573:

Bondage and Liberation are the creations of the non-apprehension of Reality, in the Self (Athma) they don't exist. Maya which creates bondage and liberation

Sivoham

Please download full discourse from the link.

https://drive.google.com/open?id=0B93s--ZLiheXTzc2bXRtc1E0WDA

VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 568-570 -OCT-13-2017

Om Namasivaya Nama:

Upsamhara continues....

Sloka 568:

By realizing the oneness of the Jeeva and Brahman, his/her bodies (Gross/Sthoola, Subtle/Sookshma and Casual/Para), consisting of ignorance will be burnt. Due to which he/she will realize that I am Brahman itself, therefore no transmigration! When you think you are That there is no trouble otherwise all sort of trouble will arise.

Sloka 569:

May does not exist in the Self (Real!). No bondage or liberation to Self. It is always unafflicted and ever living.

Sloka 570:

There can be no veiling for Brahman!. Because it is absolute, Infinite Supreme and Non-dual.

Sivoham

Please download full discourse from the link.

https://drive.google.com/open?id=0B93s--ZLiheXVmdZOVNPVGxYYnc

QUESTIONS AND ANSWERS IN MY BLOG CONTENTS

Dear Browsers / Commentators

First of all, I would like to thank you for your valuable comments, suggestions, opinions, wishes, and greetings. May God bless everyone to be happy in life. 

I would like to dedicate this section to answer and clarify those issues raised by some of you within my limited knowledge. This information may or may not be the ultimate however I will try my best. You can send me your personal questions to my email id: venky50@gmail.com. As and when I find the time, I will surely reply to you.

Please regularly check this section in case you are expecting any reply from my side with regard to your specific question.

Sivoham....

===========================================================

Year 2017:

Q. Sri Devi Bhagavatham some links are not working?

A. I am sorry, due to file corruption I am unable to retrieve old recordings. However, I am trying to fix this and if I could succeed I will upload again.

Q. Poorvadha husband and Chitra4 wife, compatibility issue?

A. My compatibility chart is based on quantitative grading. Any matching that can achieve 5+ then i would like to consider them as potentially matchable horoscopes. All marriage matching has to be done from female to male side only. The Poorvashada girl can get Chitra boy matched...not vice versa. Anyway, this is only a preliminary test 1 out of 3. {Three tests are: Quantity match (Characteristics), Dosham (Poisonous Chemicals that miss the match with opposite sex chemical combination) then Dasa Sandhi (Clash of ruling period change) }I give more importance for Qualitative grade and Mana Porutham. There are total 21 poruthams are prescribed by the Sasthra. Chithra girls are more experimenting than Poorvashada boys, therefore, don't bother much since you have already married. Now live happily with removing all negative reasonings...May God bless you.

Q. Same star marriage - Chathayam and Chathayam?

A. Please refer my blog itself. It has an answer. Only the following stars will get matching of the same stars.

Aswini, Krithika, Mrugaseersha, Punarvasu, Poorva-phalghuni, Uthira-phalghuni, Chithra, Swathi, Visaka, Anuradha, Uthrashadam, Sravanam, Poorva-proshtapada, Uthra-proshtapada and Revathy.

Please note : 108th paada (the nakshthra paada of boy, from the paada of girl, i.e. the one pada before the paada of girl) is to be rejected according to Dina Porutham (which is very important for Brahmins due to religious rituals). in other words 4th paada of girl and 3rd paada of boy of same star to be rejected.

Q. Makam girl and a Revathy boy matching?

A. Kindly note they are having Shashtashtama Dosham and less porutham obtainable. Therefore not a great matching. Another reason Makam is Kethu rep and Revathy Budha...both star lords are extremely powerful in terms of knowledge. Therefore, they will have less attraction towards material goals and comforts. Moreover, both star lords are Reps of knowledge, wisdom, and liberation. Therefore husband and wife will have ego clash and difference of opinion. So it is better to avoid such matching.

Q. Revathi boy and Rohini girl.

A. They can get decent matching. Moreover, they will fall under Guru Chandra yogam like Gaja Kesari yogam will be achieved. 

Q. Krithika girl Punartham boy?

A. Difficult to get quantitative porutham. However good mana porutham can be achieved because Punatham fellow knows how to love and convince his life partner.

Q. Krithika girl and Rohini boy?

A. Better to avoid this matching why because of no porutham, more over Star Lords Sun+Moon = Amavasya. So imagine how the life will be.

Q. Uthradam girl and Revathy boy?

A. No porutham. Kindly note if set stars are not getting porutham as per Jyothi Sashtram I can't help it.  no need to ask me again. 

Q. Visakam boy and Moolam girl. Whether the boy's father will die if son married a Moolam girl?

A. No need. Detailed horoscope reading a must before a conclusion. Only 4th pada of Moola star girl has this poison effect because she will upset boy's father quite often and she will shun him...eventually even if he is alive it is as good as a dead man walking. Lots of myth involved but in reality no need to get scared. Nowadays most of the newly married couples are living separately, therefore, a direct interaction with father-in-law is highly minimized. So logically we can get away with this rule. Also, see his lifespan in the horoscope before a final exchange of a word. For your information, Lordess Saraswathy's start is Moola star. Her father in law is Maha Vishnu...did he dies after Brahma's marriage?

Q. Dina porutham is missing. Is there any problem in marriage?

A. Not to worry. Dina portham is actually meant for knowing the partner's mindset. It is more applicable to Brahmins who do more rituals than other work (Husband and Wife together). This is especially for rituals and even during intercourse. If the mind is different then the result of the product will be inferior. You may not achieve 100% fruitful end result. Now you know why Dina porutham is important to consider. So you couple make sure that this mistake does not knowingly happen so that you can overcome. Also, compensation is suggested for Dina porutham is: If Rasi, Yoni and Mahendra poruthams are obtained. 

Q. Kettai boy and Poorottathi girl match? can they match?

A. Interesting question raised, you claim you are in love for 5 years (hats off to you) and now you are seeking horoscope guidance is a kind of shame! May God bless you. According to Jyothi Sasthra, there is no quantitative matching but out of 24 poruthams, one is called Mana Porutham which is very important in marriage life, which you both have. Now, what do you want? Thank God and move to next stage. Just ensure by reading both your horoscopes with a non-commercial astrologer to ensure any future misfortune! All the best.

Q. Why Siva's name is not mentioned in the Sandhya Vandan?
A. It is mentioned in a subtle way. First of all there is no difference between Siva and Vishnu. They are same. People differentiate them due to ignorance. Of course, this can be explained in many ways. First, Sandhya Vandan is meant for casual people not renounced ones. Usually, Siva devotees are renounced and monks and they don't need to perform Sandhya Vandan. Siva signifies NO ACTIVITY whereas Vishnu means FULL OF ACTIVITIES. Another point of view.Vishnu represents Administration of the life (Sthithi) Thri-Vruthi. By doing Vruthi/Kriya, people are committing more and more sins. So one needs to pray to Lord Vishnu more because Sandhya Vandan is to wash out our sins. Sandhya Vandhan is not a Bakthi Sadhana...it is a duty-oriented. Let me also explain Karma and Kriya/Vruthi. Karma is Nish-kamya work whereas Kriya/Vruthi is Kamya work. We all know 99% of the work we engaged is to gain or lose something with a desireful goal in front of us, this includes even to the most well known Asrams!.

Yet, for your knowledge, i would like to point this area so that you will be happy and clarified. Remembering Siva is mentioned in the Devatha Namaskar in the Upasthana manthra. When you face North direction and say "Ruthagum sathyam para-brahmmam Purusham Krishna-Pingalam". The meaning for this is "I BOW DOWN TO HARI-HARA, who is Parabhraman, the base of beauty in all visible thing, Who dwells in all bodies, who is the confluence of the dark-hued VISHNU and the redness of SIVA, Who transcends sex, Who is three-eyed, and Who assumes all forms."

Q. What is Chovva/Kuja/Mars Dosham?

A. According to astrology when Mars posited in Lagna, 2nd, 4th, 7th, 8th or 12th in the natal horoscope they are afflicted by the impurities or wrath of Kuja. Scientifically and medically Mars is containing poisonous chemical components than other planets. So, when Mars occupy these positions it disturbs the normal life. These houses are very important for a person's successful married life, therefore for marriage purpose, one must clarify and scrutinize proportionately with his/her spouse horoscope.

Please don't think that those who have Mangal dosha are untouchable or unfit for living. It is an explosive chemical in the wrong places of the body which can cause life threat or sickness or loss on undertakings etc.. However, this can be cured with proper gross and subtle medication. Subtle treatment is Prayers and Gross is proper matchmaking.

Another basic problem of Kuja Dosha is that those who have this Dosha (Affliction), they should not curse anyone particularly husband or wife or children. The curse will eventually happen which can cause sorrows. Even if you curse unintentionally it will happen why because Mars's malefic effects will encourage you to curse and fight, that is why elders use to avoid Mangali horoscopes. Now you know why learned ones are avoiding in the selection of Mangali horoscopes.

Now let me tell you the importance of these houses where it is afflicted due to the inappropriate digestive chemical that causes trouble in life.

Lagna - Head, 2nd house face/education/wealth, 4th heart, breast, family & mind, 7th genital area, 8th discharge area and longevity and 12th foot and loss. Imagine, for a successful married life these said areas has to perform well otherwise the life will be doomed!

However, there are 100s of compensation for Kuja Dosha suggested by the Astrology. One of the best and immediate solution is getting aspect from Jupiter/Guru. (Basically, a Doctor is always with you...so you don't worry much about your health.). This Doctor is Vaidhyanathan the God himself. Jupiter is considered as Lord Mahavishnu & Dhanvanthari who will cure all deceases. Please note innumerable explanations can be given in this regard, due to space and time limit I would like to stop here. May God bless you.

Q. What is the difference between Sahasrara Pathmam and Brahma Randhram?
A. Though are the same however there is a slight difference in it. Randhram means "Hole", Brahma means Ultimate Absolute. Whereas Sahasraaram is the whole and Brahma Randhram is the centre of Sahasrara Padhmam. Exactly like a lotus flower is Sahasraara Padhmam and the centre bud area is the Brahma Randhram, just like entire head and centre of the head.

Q. Which is the best suitable stars for my Son/Daughter is a common question raised.
A. Please go through my latest publication "Dasa Porutham Matching Guide" in this blog itself. All your questions are answered in it.

Q. Can the Narasimha Gayathri and Garuda Gayathri mantra chant by anyone regardless of gender and age? Is it necessary to get this mantra from a guru? Please also mention the best time to chant these mantras...
A. Both these Gayathri Manthras are meant for a specific Upasana purpose. General Gayathri is the Savithri Gayathri which you often hear even from the street. However, all Gayathri Manthras must be received only from a practising Guru. Guru must initiate this Manthra procedure since all Gayathri Manthra will be effective only when you say with Nyasam that includes Rishi-Chhandhas & Devatha. Thrikala Sandhyas (Cusp) is the best time for chanting Gayathri Manthras. Narasimha Gayathri will ward off Fear and Uncurable illness and Garuda Gayathri will nullify Sarpa Dosham and Sapam also poison attack.



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Continues...as and when questions/comments are raised I will keep updating this section! Sivoham.....

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General Notes:

I am trying to give free service to needy people, whereas some commercial people are trying to put their advertisement on comments. I do respect "Professionals" and they need to be compensated for their time spent...but don't make use of my platform for that. A sincere request to you to stay away. This is one of the main reason I am not publishing your comments. Thanks.

VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 563-567 -OCT-06-2017

Om Namasivaya Nama:

Upasamhara continues...

Sloka 563:

Under fire everything get destroyed like wise in the fire of knowledge all body related issues also get destroyed. Therefore meditate on True Knowledge and conjoins with Supreme Brahman.

Sloka 564:

The entire objective universe will vanish just like darkness disappears infront of Sun light. That Sun light in our body is nothing but Athma Jyothi (Knowledge of Supreme Brahman).

Sloka 565:

When the conditioning get destroyed, the knower of Brahman becomes Brahman itself.

Sloka 566:

He who has realized the Atman becomes one with the Atman like when similar items mixes with the same it removes its duality and become one.

Sloka 567:

One does not suffer transmigration after experiencing the state of Oneness (Kaivalya). This Oneness is nothing but Non Attachment with the mortal body!

Sivoham

Kindly download full discourse from the link;

https://drive.google.com/open?id=0B93s--ZLiheXc0xyTFBRd3BCRms

VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 559-562 -SEP-22-2017

Om Namasivaya Nama:

Upasamhara continues...

Sloka 559:

A true realized person's mind set is such that; let the mortal body fall down anywhere, whenever its prarabdha gets over. "I" i have nothing to do with this. "I" am everliving.

Sloka 560:

I still exists! although its helping limbs/parts of the body deminishes. I am Brahman i don't die.

Sloka 561:

I am nothing but full of consciousness! I am in and out, everywhere.

Sloka 562:

Immortal is this Athman!

Sivoham

Please download ful discourse from the link;

https://drive.google.com/open?id=0B93s--ZLiheXaWdGbkcwTEtVb3c

VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 555-558 -SEP-15-2017

Om Namasivaya Nama:

Upasamhara continues.


Sloka 555:

The perfect knower of Brahman is always Brahman and nothing else.

Sloka 556:

A realized Sanyasi's body has been already burnt in the fire of Knowledge therefore it does not matter to him where his may fall.

Sloka 557:

The Sanyasi who is firmly established the link with Brahman does not worry for his body's fall. In other words he does not depend upon the place, time and circumstances to throw his flushy body.

Sloka 558:

Liberation is nothing but breaking up the heart's knots which are constituted of ignorance! Therefore liberation from body is not actual liberation. One should liberate from everything such as place, desire, society, language, life etc...

Sivoham

Please download full discourse from the link.
https://drive.google.com/open?id=0B93s--ZLiheXM0tqTzB3S2hCcUk

VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 550-554 -SEP-08-2017

Om Namasivaya Nama:

Upasamhara Continues...

Sloka 550:

A timber piece is carried away by water current it has no control of its own, likewise a Yogi's body is carried away by the results of past Karma. A genuine Yogi does not bother too much of such movement.

Sloka 551:

A liberated man (Yogi) lives in the material world like any other person but nothing effects him nor he take it very personal. He (Athma) only witness things like the pivot of a potter's wheel. In other words he too has Prarabdha but he is not involved in it. (Wow ! He can separate himself from the body and its sufferings!)

Sloka 552:

A liberated man remains like an indifferent onlooker!

Sloka 553:

The best Brahma Gnani is Siva himself. A realized Yogi consider himself as Siva. Therefore he renounced anxiety towards outside world.

Sloka 554:

The perfect knower of Brahman becomes enternally free and he merges with the non-dual Brahman.

Sivoham

Please download full discourse from the link.

https://drive.google.com/open?id=0B93s--ZLiheXaWVUR0c0ZVR3MVE

VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 546-549 -SEP-01-2017

Om Namasivaya Nama:

Upasamhara continues...

Sloka 546:

The Sage who is identify himself with reality will not be the victim of happiness or sorrows of the gross body.

Sloka 547:

Sighting solar eclipse as an example, a fool believes that the Sun is being swallowed by Raahu (a shadow/dark cloud) due to delusion. The reality is Sun remain bright as ever before. Like wise realized person never shun way from day to day silly obsticles.

Sloka 548:

A perfect knower of Brahman is already liberated from the bondage of his body. He carry his body until the life exists without any effects of the same.

Sloka 549:

The body of the liberated man remains like the slough of the snake. He just move around as per the Prana's movement.

Sivoham

Please download full discourse from the link:
https://drive.google.com/open?id=0B93s--ZLiheXeXBqbFpNWmV3MjA

VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 541-545 -AUG-25-2017

Om Namasivaya Nama:

Upasamhara continues....

Sloka 541:

The realized yogi is always self-satisfied and he exists as everything in everywhere.

Sloka 542:

A realized man cannot be predicted. No rules can be laid down for his behavior due to his freedom bondings.

Sloka 543:

A realized man is always contents and ever happy.

Sloka 544:

A realized man's attitude is that "though doing" I am not the doer.

Sloka 545:

The realized man lives without body concsiousness.

Sivoham

Please down load full discourse from below link.
https://drive.google.com/open?id=0B93s--ZLiheXZjVkSDJIT1JJMWs

VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 537-540 -AUG-18-2017

Om Namasivaya Nama:

Upasamhara continues...

Sloka 537:

A realized/wise man live and play like a child by forgeting hunger, thurst, I & Mine etc..

Sloka 538:

A realized/wise man roam around with full freedom and bound by nothing.

Sloka 539:

The knower of Atman is like a child. He remains in this body without identifying with it and experience sense objects as they come.

Sloka 540:

Irrespective of what he wears, he always remain in an atmosphere of pure consciousness. He is indeterminable that shows freedom.

Sivoham

Please download full discourse from the link.

https://drive.google.com/open?id=0B93s--ZLiheXSkpTSEFFRE1hYVU

VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 532-536 -AUG-11-2017

Om Namasivaya Nama:

Upasamhara (Final words of advise) continues...

Sloka 532:

The Knower of Brahman realizes that he is Brahman! He does not seek authontification for that.

Sloka 533:

All objects of existence borrow light from the Supreme Consciousness. If the consciouness does not provide light to obejcts nothing can't be seen. Therefore, to know Consciouness you don't need an instrument, it is within you.

Sloka 534:

Great masters could explain and illustrate that Supreme Consciouness and also revealed through Ithihas, Puran and Vedas are because of the attainment of Supreme Consciouness within them.

Sloka 535:

The Athman is Self Effulgent and Infinite in its power. The realized person lead his/her life happily.

Sloka 536:

The realized person sport with Self itself and not shaken by any condition or situation.

Sivoham

Please download full discourse from the link.

https://drive.google.com/open?id=0B93s--ZLiheXeXAtWFZycFRGM1U

VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 529-531 - JUL-28-2017

Om Namasivaya Nama:

Upasamhara continues...

Sloka 529:

The Sage who has perfect realization of Truth is not bound by any conditions such as Desam (Place), Kalam (Place),  Asanam (Posture), Dhik (Direction), Acharam (Practices) and Anushtanam (Moral discipline) etc because the Sage only Brahman everywhere. All these rules to be followed during Sadhana (Spiritual Practice) period and slowly cease one after the other after Realization of Truth (Brahman).

Sloka 530:

An object already infront of you need not require any further proof of its existence. Like wise upon Realization that "You are That" you don't need any authorities certification to prove its existence.

Sloka 531:

The ever present Reality deos not depend on anything! Knowledge of your own Self is independent of external aid. In other words, to know that I am what I am no special time or posture or discipline is required.

Sivoham

Please download full discourse from the link:

https://drive.google.com/open?id=0B93s--ZLiheXQTYyWVZoYW5UUEU

VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 525-528 - JUL-21-2017

Om Namasivaya Nama:

Upasamhara continues...

Sloka 525:

Projecting the world upon Brahman is like building castle in the Air. The one who realized the Absolute Brahman is like unbroken knowledge.

Sloka 526:

The knower of Brahman (Brahma-vid), don't allow his mind to wander around. He/She constantly enjoy the non-dual Bliss Absolute.

Sloka 527:

The knower of Brahman has already drunk the essence of its Bliss therefore he never seek happiness from sense organs. Quiteness eventually mitigate vasanaas in other words to escape from Vasanas one must practice quiteness.

Sloka 528:

The knower of Brahman always lives in absolute freedom as he desires. His sole pleasure is in the Atman, lives ever at ease.

Sivoham

Please download full discourse from the link:
https://drive.google.com/open?id=0B93s--ZLiheXOXNxZ2pyUTZkc0k

VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 520-524 - JUL-14-2017

Om Namasivaya Nama:

Upasamhara (Final words of advise) - The last Chapter

Sloka 520:

Acharya happy to see the student accomplished the task i.e. gaining the bliss of Atman. Acharya by congratulating his student gave him the final words of advise as how a realized person should live for the remaing life in the following verses.

Sloka 521:

This entire universe is Brahman seen through contemplating mind. Nothing exists other than Brahman in every movement. One should be totally involve in seeing Brahman through spiritual eye.

Sloka 522:

Your interest should be seeing the reality than duplicate in everything by quoting a real moon versus painted picture of moon. After realizing the infinite bliss, you should not even throw a second towards senseless objects!

Sloka 523:

Always identify yourself with the Self and refrain from rest.

Sloka 524:

Acharya now call his student as "Noble One" and says; you should spend your remaining life seeing in all beings, at all times, in all conditions, the play of his own Self and contemplating upon his non-dual Real Nature.

Sivoham

Please download full discourse from below link:

https://drive.google.com/open?id=0B93s--ZLiheXZjlnSW9mLVFaSkE

VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 514-519 - JUN-23-2017

Om Namasivaya Nama:

Bhodhopa Labdhi continues...

Sloka 514:

Once the Reality is experieced all misconceptions will end. Because all pluralistic misonceptions are the creation of Maya. Brahman is not pluralistic nature it is endless Bliss, that is what I am.

Sloka 515:

The non dual Brahman alone am I. I am eternal and that is my nature. The Self never acts.

Sloka 516:

I am unbroken knowledge. I am the one Self everywhere...I am free from everything and nothing can exists without me. I am Brahman alone.

Ever since the seeker realized that he/she is the Brahman, the seeker would like to show gratitude, adore and thank his/her Acharya. With these few stances, seeker praising his/her acharya for everything.

Sloka 517:

By the supreme majesty of your grace, i have gained the grandeur of the sovereignty of Self Effulgence. You made me Brahma-Gnanee. O noble Teacher salutations (Pranaams) to you again and again.

Sloka 518:

Out of your sheer grace you have awakened me from "sleep" and saved me who was roaming around in a never ending "dream" forest of transmigration created by illussion (Maya). My humble salutations to you.

Sloka 519:

I woud like to say that you are the infinite reality comes in the form of Guru. Whatever praising i say with words won't be sufficient enough for what you have done to me. Therefore kindly accept my humble pranaams again and again.

Main portion of Viveka Chudamani ends here. Here after "Final words of Advise" - Upasamhara

Sivoham

Please download full discourse from the link:

https://drive.google.com/open?id=0B93s--ZLiheXWmJtUnRocFNwRTA

MORTAL BODY AND ITS ELEVATION TOWARDS DIVINE WORLD

Om Namasivaya Nama:

I have some interesting information to share with you. According to the Puranas (epics), there are 8.4 million (84 lakhs) beings that exist on this earth (universe). The last one is Human. In fact, God's ultimate creation. Therefore, he/she has more response to become divine since this is the end of the cycle.

Please download from the PDF link.

Sivoham

Bhootha-Sareeram Map

https://drive.google.com/open?id=0B6bRIK-dYLrETU5wbXdkTTBzNUU

VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 511-513 - JUN-16-2017

Om Namasivaya Nama:

Bhodhopa Labdhi continues....

Sloka 511:

The coulds can never touch with sky, like wise even if innumerable changes happened to Prakruthi will not effect me. I am the Brahman absolute...

Sloka 512:

From unmanifest to gross, everythig called Viswam and this universe (Viswam) is only a projection rising out of imagination! Brahman the Reality of substratum to all.

Sloka 513:

I am the substratum (Aadhar) for everything, the self illuminator and omnipresent. I am the absolute Brahman! Nothing extisting without me.

Please download full discourse from this link.

Sivoham

https://drive.google.com/open?id=0B93s--ZLiheXSVRTdUZzY3Q0QTQ

VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 509-510 - JUN-09-2017

Om Namasivaya Nama:

Bhodhopa-Labdhi continues....

Sloka 509:

I am (Brahman) untouched by the properties of this universe that include human body. Example Sky and cloud.

Sloka 510:

No passing states are part of me! I am (Brahman) absolute non-dual and self illuminator.

Sivoham

Please download full discourse from the link:
https://drive.google.com/open?id=0B93s--ZLiheXYVVZRFN1Q3dVVlE

COLOUR THERAPY - VIBGYOR AND PLANETS INFLUENCE ON HUMAN LIFE

Om Namasivaya Nama

A detailed compilation was done by me in this article for astrology students to get quick guidance. Please make use of this chart which can help you a lot in balancing life.

In my view, the suggested recommendations can be an alternative method of curing your medical issues, why because of all beings born in this universe (particularly Humans) with either balanced or imbalanced colours in their body. These colours are not mere colours, they represent so many things in our chemical human body. Few important chemical combinations in our body are HC Acid, Calcium, Potassion, Magnesium and metal particles. Learn more from the downloadable chart underneath.

Kindly download the article from this link.

https://drive.google.com/open?id=0B6bRIK-dYLrERkhZdDZqRk9zTVE

VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 505-508 - JUN-02-2017

Om Namasivaya Nama:

Bhodhopa-Labdhi continues...

Sloka 505:

The properties of objects observed cannot affect the observer! Nothing affect me. I am unaffected by the changes in this nature. it is only superimposition made by people.

Sloka 506:

Sun witness everything but nothing affects the Sun. I am unchangeable Self.

Sloka 507:

I am Self and lumineous and transcendent. I am the Nothingness!

Sloka 508:

When the reflecting medium disturbed, the reflection gets disturbed not the other way around. The Self ((Bhimbam) is constant whereas the Body (Prathi-bhimbam) is moveable.

Sivoham

Please download full discourse from below link:

https://drive.google.com/open?id=0B93s--ZLiheXdWd0am9QN0lic1k

VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 501-504 - MAY-26-2017

Om Namasivaya Nama:

Bhodhopa Labdhi continues...

Sloka 501:

The Updadhi (Body, Mind & Intellect) alone performs all deeds and enjoy the results. It is the conditioning which comes and goes I am remain immovable (Brahman).

Sloka 502:

I am (Brahman) always the same and without parts; immovable like Mount Meru (Under this Mount the entire Solar system works according to our mythological belief). Ever existence is my nature. I am consciousness!

Sloka 503:

I have no body, mind and intellects therefore i am nothingness!

Sloka 504:

Nothing can touch me irrespective of the situation!

Sivoham

Please download full discourse from below link:


https://drive.google.com/open?id=0B93s--ZLiheXTnYyM1ZldDdnSU0

VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 498-500 - MAY-19-2017

Om Namasivaya nama:

Bhodhopa Labdhi continues...


Sloka 498:

The superimposition can never contaminate the substratum. Since I am (The Brahman) immaculate, the Casual, Subtle and Gross bodies are but superimposition upon me. Therefore how can their Karma will effect me?

Sloka 499:

Since I am (Brahman) beyond everything, nothing effects me even an iota. I am without a second!

Sloka 500;

I am not the body nor am I the body, Infact the body is in ME. I have no relationship with body, states or attributes.

Sivoham

Please download full discourse from below link:

https://drive.google.com/open?id=0B93s--ZLiheXTHJKQ0VTRjRWLUE