Om Namasivaya nama:
Sloka 100
Please note subtle body is the instrument for doing all activities of Atma which is knowledge absolute (pure Gjnaana /consciousnesses). Like a carpenter use instruments to complete his job the Atma uses subtle body to complete its vaasana related karma and completely un-attached to all activities. For example if any damage happens to the instruments of carpenter, the carpenter himself does not get damaged because the damage happened to the instruments at the same time without those he can;t complete his work! like wise Atman and its subtle body work together however un-attached.
Sloka 101
Another set of explanation to differentiate subtle body and limbs of the gross body. Example Blindness, weakness, keenness are the conditions of the eyes. Like wise, deafness, dumbness, hearing well are the duties of the ears. The gross imperfection of the organs belongs to the respective parts of the gross body and it will not any manner effect the Atma, which is absolute consciousness in its nature.
Sloka 102
FUNCTIONS OF PRANA (Manifested Life Energy) - The bridge between Subtle body and Paramatma.
According to the advise of Mahathmas 7 important functions are allocated to Praana, (Psychological activities such as - inhalation & exhalation, yawning, sneezing, sweating / secretion and belching). (Functional activities such as - hunger and thirst) are the most important 7 functions / Dharmas of Praana. Since Atma is changeless awareness non of these function would affect Atma. Therefore, all functions are helping the gross body as well as subtle body only whereas any damage to any of those limbs or function would not effect absolute Atma.
Please click the below link to down load full discourse.
Sivoham.
http://www.4shared.com/mp3/k3vcjO32ba/Sep-19-2014_VC.html
Saturday, September 20, 2014
Saturday, September 13, 2014
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 97-99 SEP 12-2014
Om Namasivaya nama:
Sloka 97:
Listen carefully! This subtle body is also called Linga Sariram. This Sarira is made out of subtle elements of possessed out of inclinations (Vaasanaas) and it causes the individual body to experience the fruits of past deeds / actions (Fruits of Karma). It is the state of beginningless state on the Self due to its on ignorance (Agnaana). In other words there is no beginning nor end to this Self because time does not exists at the time of its beginning.
Sloka 98 & 99:
Further to the Gross body explanation (where this can be realized while on Awaken state / Jagradavastha) now Acharya explain the state of Subtle Body (Sookshma Sariram). Easy way to see the subtle body is during the Swapna (Dream state) avastha, it will be distinctively expressed in its own. Intellectual (Budhi of Anktakarana) is the agent for these experiences gathered during waking state. In this condition / situation the Supreme Self witness the happening and shine its own glory as unattached to the experience undergone by intellectual. Since it is un-attached it is not getting tamed by any action that it apparent conditioning may perform. The Paramatman is absolutely unattached and only witness as onlooker neither it get involved in joy nor sad. The link for Atma to the Jeeva which lives inside the body (actually body lives in Atma..just like a tree live inside the small seed, may be in real life difficult to believe) is through its Intellectual.
Please click the download link for full discourse:
http://www.4shared.com/mp3/wirLF3VSce/Sep-12-2014.html
Sivoham
Sloka 97:
Listen carefully! This subtle body is also called Linga Sariram. This Sarira is made out of subtle elements of possessed out of inclinations (Vaasanaas) and it causes the individual body to experience the fruits of past deeds / actions (Fruits of Karma). It is the state of beginningless state on the Self due to its on ignorance (Agnaana). In other words there is no beginning nor end to this Self because time does not exists at the time of its beginning.
Sloka 98 & 99:
Further to the Gross body explanation (where this can be realized while on Awaken state / Jagradavastha) now Acharya explain the state of Subtle Body (Sookshma Sariram). Easy way to see the subtle body is during the Swapna (Dream state) avastha, it will be distinctively expressed in its own. Intellectual (Budhi of Anktakarana) is the agent for these experiences gathered during waking state. In this condition / situation the Supreme Self witness the happening and shine its own glory as unattached to the experience undergone by intellectual. Since it is un-attached it is not getting tamed by any action that it apparent conditioning may perform. The Paramatman is absolutely unattached and only witness as onlooker neither it get involved in joy nor sad. The link for Atma to the Jeeva which lives inside the body (actually body lives in Atma..just like a tree live inside the small seed, may be in real life difficult to believe) is through its Intellectual.
Please click the download link for full discourse:
http://www.4shared.com/mp3/wirLF3VSce/Sep-12-2014.html
Sivoham
Sunday, September 7, 2014
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 95-96 SEP 05-2014
Om Namasivaya Nama:
Sloka 95
The Five Pranaas (Manifested Life Energy)
One the same Prana becomes Prana, Apana, Vyana, Samana & Udhana due to its functions and modifications internally just like gold, water etc..
Sloka 96
Subtle Body effects: Sookshma Sareera or Linga Sareera
The constitution of subtle body is being explained in this sloka. They are known as Purya-shtakam, this means combination of 8 cities or places makes this sookshma sareera (subtle body) out of Thanmathras. They are coined by 5 Karmendriyas, 5 Gjnanedriyas, 5 Boothas, 5 Pranaas, 4 Antha-karana, 1 Avidhya, 1 Kaama and 1 Karma makes 27 in Thathwas and create Subtle body.
Kindly down load full discourse from the below link.
Sivoham
http://www.4shared.com/mp3/HubDFz6mce/Sep-05-2014.html
Sloka 95
The Five Pranaas (Manifested Life Energy)
One the same Prana becomes Prana, Apana, Vyana, Samana & Udhana due to its functions and modifications internally just like gold, water etc..
Sloka 96
Subtle Body effects: Sookshma Sareera or Linga Sareera
The constitution of subtle body is being explained in this sloka. They are known as Purya-shtakam, this means combination of 8 cities or places makes this sookshma sareera (subtle body) out of Thanmathras. They are coined by 5 Karmendriyas, 5 Gjnanedriyas, 5 Boothas, 5 Pranaas, 4 Antha-karana, 1 Avidhya, 1 Kaama and 1 Karma makes 27 in Thathwas and create Subtle body.
Kindly down load full discourse from the below link.
Sivoham
http://www.4shared.com/mp3/HubDFz6mce/Sep-05-2014.html
Saturday, August 30, 2014
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 92-94 AUG 29-2014
Om Namasivaya nama:
Happy Vinayaka Chathurthi : May Lord Ganesa bless us.
ORGANS of perception and its action:
Sloka 92:
Five most important organs functions in our physical gross body to help us in gaining knowledge. They are ears, eyes, nose, tongue and skin. They help us to gain knowledge such as Sabda (Speech), Roopa (See), Gandha (smell), Rasa (Taste) and Sparsa (Touch). These organs are known as Jnanendriyas. The other set of Indriyas are known as Karmendriyas (action objects) such as Speech, Hands, Legs, The Anus and the Genital Organ. Since their nature is only action oriented they are called Karmendriyas. Please note our knowledge and connections are directly controlled by these organs therefore understanding them and act wisely makes one good.
Sloka 93 & 94:
Inner Organs / Instruments (Antha:Karanam)
There are 4 inner organs called Mana (Mind), Intellect (Budhi), Ego/Self (Ahamkara) and Unconditional Pure State (Chitham). Due to their different functions, the same Mind is getting different names. Functions of these 4 are: MIND - approaching doubts and hesitation, in other words Sankalpa-Vikalpa; imagination and emptiness, INTELLECT - determining the truth of a thing after analysis, EGO - identification of both Mind and Intellect, true realization, PURE STATE/CHITHAM - when constantly be with the most interested things in its pure nature (innocent subtle devotion).
How man can make many plans and commitment without the full functions of these!
Please click the down load link to listen full discourse.
Sivoham
http://www.4shared.com/mp3/qof2kG-3ba/Aug_29-2014-VC.html
Happy Vinayaka Chathurthi : May Lord Ganesa bless us.
ORGANS of perception and its action:
Sloka 92:
Five most important organs functions in our physical gross body to help us in gaining knowledge. They are ears, eyes, nose, tongue and skin. They help us to gain knowledge such as Sabda (Speech), Roopa (See), Gandha (smell), Rasa (Taste) and Sparsa (Touch). These organs are known as Jnanendriyas. The other set of Indriyas are known as Karmendriyas (action objects) such as Speech, Hands, Legs, The Anus and the Genital Organ. Since their nature is only action oriented they are called Karmendriyas. Please note our knowledge and connections are directly controlled by these organs therefore understanding them and act wisely makes one good.
Sloka 93 & 94:
Inner Organs / Instruments (Antha:Karanam)
There are 4 inner organs called Mana (Mind), Intellect (Budhi), Ego/Self (Ahamkara) and Unconditional Pure State (Chitham). Due to their different functions, the same Mind is getting different names. Functions of these 4 are: MIND - approaching doubts and hesitation, in other words Sankalpa-Vikalpa; imagination and emptiness, INTELLECT - determining the truth of a thing after analysis, EGO - identification of both Mind and Intellect, true realization, PURE STATE/CHITHAM - when constantly be with the most interested things in its pure nature (innocent subtle devotion).
How man can make many plans and commitment without the full functions of these!
Please click the down load link to listen full discourse.
Sivoham
http://www.4shared.com/mp3/qof2kG-3ba/Aug_29-2014-VC.html
Saturday, August 23, 2014
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 89-91 AUG 22-2014
Om Namasivaya nama:
Sloka 89:
The individualized ego is what identifying itself with this body by way of enjoying gross objects such as garlands, sandal paste, women etc.,to satisfy body's comforts through sense organs. Therefore, this body has the highest role to play while waking state (Jagrada-avastha). Bagawad Padar want to high light the importance of the body at the same time giving warning that it is purely in terms of gross body and not the subtle body.
Sloka 90:
How a house is important to a householder the same way this gross body is the Shelter for the individual to conduct all his day-to-day dealings with outside world.
Sloka 91:
Birth, decay and death are the essential properties of the gross body. Like wise other acts such as status, childhood to old age conditions, varna asrama (caste and orders of life) such as soodra, vaisya, kshathriya and brahmin etc; it is also subject to variety of diseases, it is the same body that witness treatment such as worship, hardship, dis honor and honor etc..
Bagawadhpadar wants to teach his students, full knowledge about physical body the abode of ego and seat of all experience.
Please find below the link to down load full discourse.
Sivoham
Usual 4shared link:
http://www.4shared.com/mp3/cdQHEF2Sce/Aug_22-2014_VC.html
Note: Here on-wards i would to use Google Drive so that you can log in through your email accounts to listen. Please do let me know in case you face any problems.
https://drive.google.com/file/d/0B6bRIK-dYLrENUQ0UXV1OC11WEE/edit?usp=sharing
Sloka 89:
The individualized ego is what identifying itself with this body by way of enjoying gross objects such as garlands, sandal paste, women etc.,to satisfy body's comforts through sense organs. Therefore, this body has the highest role to play while waking state (Jagrada-avastha). Bagawad Padar want to high light the importance of the body at the same time giving warning that it is purely in terms of gross body and not the subtle body.
Sloka 90:
How a house is important to a householder the same way this gross body is the Shelter for the individual to conduct all his day-to-day dealings with outside world.
Sloka 91:
Birth, decay and death are the essential properties of the gross body. Like wise other acts such as status, childhood to old age conditions, varna asrama (caste and orders of life) such as soodra, vaisya, kshathriya and brahmin etc; it is also subject to variety of diseases, it is the same body that witness treatment such as worship, hardship, dis honor and honor etc..
Bagawadhpadar wants to teach his students, full knowledge about physical body the abode of ego and seat of all experience.
Please find below the link to down load full discourse.
Sivoham
Usual 4shared link:
http://www.4shared.com/mp3/cdQHEF2Sce/Aug_22-2014_VC.html
Note: Here on-wards i would to use Google Drive so that you can log in through your email accounts to listen. Please do let me know in case you face any problems.
https://drive.google.com/file/d/0B6bRIK-dYLrENUQ0UXV1OC11WEE/edit?usp=sharing
Saturday, July 19, 2014
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 87 & 88 JUL 18-2014
Om Namasivaya nama:
Gross Body Explained as condemned :
Sloka 87:
The constitution of our physical body is considered to be the most offensive due to its composition made out of Skin, Flesh, Blood vessels, Fat, Marrow, Bones (7 ingredients / Saptha Dhathu) and also it is ever filled with Urine and other discharged matter. Therefore don't be too much proud of your body to exploit by seeking worldly pleasure. This body is mainly meant for realizing the Athman than pleasure seeking activities.
Sloka 88:
This physical body is the seat of experience for the Self / Athma rather than anything else. Please note the this body is made up of gross 5 elements and its subtle elements based to the result of past Karma (actions of good and bad) to conduct day to day affairs purely to gain right experience to realize Brahman. The state in which it perceives gross objects is its waking condition (Jagrada-avastha. The next stages are Swapna-avastha, Sushupta-avastha, Thurya-avasatha beyond which Thurya-theetha-avastha). Past actions are the reason for this birth, such Karma is known as Sanchitha & Prarabdha.
Please download full discourse to know more.
Sivoham
Gross Body Explained as condemned :
Sloka 87:
The constitution of our physical body is considered to be the most offensive due to its composition made out of Skin, Flesh, Blood vessels, Fat, Marrow, Bones (7 ingredients / Saptha Dhathu) and also it is ever filled with Urine and other discharged matter. Therefore don't be too much proud of your body to exploit by seeking worldly pleasure. This body is mainly meant for realizing the Athman than pleasure seeking activities.
Sloka 88:
This physical body is the seat of experience for the Self / Athma rather than anything else. Please note the this body is made up of gross 5 elements and its subtle elements based to the result of past Karma (actions of good and bad) to conduct day to day affairs purely to gain right experience to realize Brahman. The state in which it perceives gross objects is its waking condition (Jagrada-avastha. The next stages are Swapna-avastha, Sushupta-avastha, Thurya-avasatha beyond which Thurya-theetha-avastha). Past actions are the reason for this birth, such Karma is known as Sanchitha & Prarabdha.
Please download full discourse to know more.
Sivoham
Saturday, July 12, 2014
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 83,84,85 & 86 JUL 11-2014
Om Namasivaya nama:
Today is the first anniversary day of Viveka Choodamani discourse! to coincide with Vyasa Poornima.
Fascination for human body being criticized in this sub-chapter:
Sloka 83:
Today is the first anniversary day of Viveka Choodamani discourse! to coincide with Vyasa Poornima.
Fascination for human body being criticized in this sub-chapter:
Sloka 83:
God has given this body to realize Him (Paramatma), instead of doing that if one keep nourishing the body for the sake of accomplishing material comfort and pleasures will never get a chance to realize God. Besides, that ignorance will keep increasing and eventually dooms his own life. Nobody will come to rescue once you fall into the web of false pride that I and Mine. Many other religion and beliefs promoting that the body itself is everything and nothing beyond that...this is where Sanathana Dharma reminds human beings that something beyond our naked eye.
Sloka 84:
Whoever is making an attempt to realize the Self by not sacrificing the pleasure and comfort will not attain the ultimate realization, in fact it is being compared to just like a person decides to cross the river, by holding the shark/crocodile which one has mistaken for a log of wood. Eventually he will be killed on the way because these sharks the by product of our ignorance and illusions.
Sloka 85:
For a student seeking liberation, infatuation with the body is the main tragic death (Maha Mruthyu). Those who totally conquered this attachment deserves the state of liberation. These Maha Mruthyus are in and around us in the name of Vasanas and some of our accumulations. They are mainly known as Six in numbers. Own Body, Spouse, Children, House, Family and Wealth. One of this would kill a person if too much bonding or attachment is kept with any one of them. So, be careful and use your vivekam to handle these comforts.
Sloka 86:
Conquering these infatuations for body, childre etc i.e Maha Mruthyus, the Muni/Maharsthis attained the Supreme state of Lord Vishnu. In other words one can become God himself by practicing virtues (Godliness) and get rid of vicious help to achieve Godly-hood. The one who control the mind and over come desires and meditate are called Muni/Rishi.
Please download full discourse from the below link.
Sloka 84:
Whoever is making an attempt to realize the Self by not sacrificing the pleasure and comfort will not attain the ultimate realization, in fact it is being compared to just like a person decides to cross the river, by holding the shark/crocodile which one has mistaken for a log of wood. Eventually he will be killed on the way because these sharks the by product of our ignorance and illusions.
Sloka 85:
For a student seeking liberation, infatuation with the body is the main tragic death (Maha Mruthyu). Those who totally conquered this attachment deserves the state of liberation. These Maha Mruthyus are in and around us in the name of Vasanas and some of our accumulations. They are mainly known as Six in numbers. Own Body, Spouse, Children, House, Family and Wealth. One of this would kill a person if too much bonding or attachment is kept with any one of them. So, be careful and use your vivekam to handle these comforts.
Sloka 86:
Conquering these infatuations for body, childre etc i.e Maha Mruthyus, the Muni/Maharsthis attained the Supreme state of Lord Vishnu. In other words one can become God himself by practicing virtues (Godliness) and get rid of vicious help to achieve Godly-hood. The one who control the mind and over come desires and meditate are called Muni/Rishi.
Please download full discourse from the below link.
Saturday, July 5, 2014
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 80, 81 & 82 JUL 04-2014
Om Namasivaya nama:
Sloka 80
The one who has destroyed the shark of Sense Objects with the sword of mature and discrimination alone crosses the ocean of change (Samsara) without any hindrance. Many others do not cross the Samsara due to false discrimination / vairaghyam. Where Viveka is steady and firm there desires can't attack and succeed.
Sloka 81
Mortality will over take the person who is succumbed to desires and sense objects i.e. Yama Dhama follow him/her.Whereas the one stick to the path of Divinity, listening to well wishers, noble Gurus constantly walk the path of divine (Dharma) and helped by his own reasoning faculty (self inquiry) will eventually meet the end i.e. Moksha. My dear disciple, please listen to this carefully that this is the truth.
Sloka 82
If you have indeed a craving for Liberation (Mokha), avoid sense objects from distance, just as you avoid things known as poison and with most respect, cultivate six important virtues (Amrutham) viz: Contentment, Forgiveness, Patience, Straightforwardness, Calmness and Self Control from sense objects so that achieving Mukthi will be an easy task.
Please download full discourse from below link.
Sivoham
AASHADA NAVARATHRI VILAKKU POOJA DISCOURSE - JUL 04-2014
Om Namasivaya nama:
We had a graceful Aasha Navarathri Villku Pooja this morning by invoking the power of Divine Mothers' Saraswathi, Lakshmi and Durga devis on Pancha Mukha Deepam (5 faced lamp), As usual, prior to pooja we had this discourse explaining the importance of Aasha Navarathri and Sapthami Thidhi Devi - Sambavi!
Please download discourse from below link.
Sivoham
http://www.4shared.com/mp3/Ur8ldFSNba/Vilakku_Pooja_Jul_04-2014.html
We had a graceful Aasha Navarathri Villku Pooja this morning by invoking the power of Divine Mothers' Saraswathi, Lakshmi and Durga devis on Pancha Mukha Deepam (5 faced lamp), As usual, prior to pooja we had this discourse explaining the importance of Aasha Navarathri and Sapthami Thidhi Devi - Sambavi!
Please download discourse from below link.
Sivoham
http://www.4shared.com/mp3/Ur8ldFSNba/Vilakku_Pooja_Jul_04-2014.html
Saturday, June 28, 2014
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 79 JUN 27-2014
Om Namasivaya nama:
Sloka 79
Those who have dispassion to desires/senses can only cross the ocean of change / Samsara otherwise the shark of desires will catch the throat and drag the person to the middle of the ocean and drown him. False Vairaghya will not help the situation therefore it is advised to have a firm discrimination power through Viveka to overcome desires.
Please click the link to download full discourse.
http://www.4shared.com/mp3/zS15AAJDba/Jun-27-2014.html
Sloka 79
Those who have dispassion to desires/senses can only cross the ocean of change / Samsara otherwise the shark of desires will catch the throat and drag the person to the middle of the ocean and drown him. False Vairaghya will not help the situation therefore it is advised to have a firm discrimination power through Viveka to overcome desires.
Please click the link to download full discourse.
http://www.4shared.com/mp3/zS15AAJDba/Jun-27-2014.html
Saturday, June 21, 2014
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 77 & 78 JUN 21-2014
Om Namasivaya nama:
Sloka 77
Sense objects are more poisonous than the real venomous of kobra. Snake poison will effect only when you consume physically whereas the sense objects will kill/destroy our spiritual progress even by a look. Therefore be careful while dancing according to the noise of sense objects.
Sloka 78
Unless one is fully liberated from the bonds of desires can only escape this Samsara and permanent liberation; in other words even he is a scholar of all Hindu philosophy (6 school of philosophy : Yogam, Sankhyam, Vedantham, Vaiseshikam, Nyayam & Mimamsa + Charvaka, Budha & Jaina).Therefore, make a sincere attempt to renounce all types of desires and just live for the time with a deep involvement on divine power, Enrich dispassion for desires. Since you know the human body is constituted and its functions, therefore no need of any brahmam!
Please click the link below to listen full discourse.
Sivoham!
http://www.4shared.com/mp3/saVH2fOuba/Jun_21-2014.html
Sloka 77
Sense objects are more poisonous than the real venomous of kobra. Snake poison will effect only when you consume physically whereas the sense objects will kill/destroy our spiritual progress even by a look. Therefore be careful while dancing according to the noise of sense objects.
Sloka 78
Unless one is fully liberated from the bonds of desires can only escape this Samsara and permanent liberation; in other words even he is a scholar of all Hindu philosophy (6 school of philosophy : Yogam, Sankhyam, Vedantham, Vaiseshikam, Nyayam & Mimamsa + Charvaka, Budha & Jaina).Therefore, make a sincere attempt to renounce all types of desires and just live for the time with a deep involvement on divine power, Enrich dispassion for desires. Since you know the human body is constituted and its functions, therefore no need of any brahmam!
Please click the link below to listen full discourse.
Sivoham!
http://www.4shared.com/mp3/saVH2fOuba/Jun_21-2014.html
Saturday, June 14, 2014
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 76 - JUN 13-2014
Om Namasivaya nama:
SENSE OBJECTS IS A TRAP - MAN BEING BOUNDED IN IT
Sloka 76
The deer, the elephant, the moth, the fish and the honey bees these five are destroyed or killed by one its weakness of the sense viz: Sabda, Sparsa, Roopa, Rasa & Gandha due to their slavery attachment to this sense, whereas human beings are attached to all these five senses, imagine the condition of human beings? Therefore, be careful and use your discriminative power while enjoying these five senses (Thanmathraas).
Please download full discourse from the below link.
Saturday, June 7, 2014
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 75 - JUN 06-2014
Om Namasivaya Nama:
Sloka No 75
Sense objects are innocent, however man's gross body was created out of these pancha boothas and its thanmathras, it is naturally attracted to bonding pleasures. However, through viveka one realizes this effects, he/she can protect from the after effect of the same. Usually all human beings are under the influence of these sense objects due to which and representing Karma, birth will come and go, ups and downs all due to the reactions (fruits) of past Karma. Therefore, understand the reality and move forward so that nothing will bind you. This is the truth.
To listen full discourse, please click the down load link.
http://www.4shared.com/mp3/i__62Lfvce/Jun-06-2014.html
Sloka No 75
Sense objects are innocent, however man's gross body was created out of these pancha boothas and its thanmathras, it is naturally attracted to bonding pleasures. However, through viveka one realizes this effects, he/she can protect from the after effect of the same. Usually all human beings are under the influence of these sense objects due to which and representing Karma, birth will come and go, ups and downs all due to the reactions (fruits) of past Karma. Therefore, understand the reality and move forward so that nothing will bind you. This is the truth.
To listen full discourse, please click the down load link.
http://www.4shared.com/mp3/i__62Lfvce/Jun-06-2014.html
Saturday, May 31, 2014
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 74 - MAY 30-2014
Om Namasivaya nama:
Sloka 73 - Further explained then
Sloka 74
After the unified process the joints make gross body. This is how the gross body is created by the God. In other words the gross body is made out of main five elements such as Space, Air, Fire, Water and Earth and its subtle elements known as Sense objects/Thanmathras viz Sound, Touch, Form, Taste and Smell. In fact these contributes the enjoyer to experience by individual ego. Such activities known as Pancheekrutham. The formula is Half of Half + One eighth portion of each elements. For example Space + 1 8th portion of Air + Fire + Water + Earth like wise repeat for all the other four elements. In other words how much care taken by the God for humans to make their life so joyful or sad!!
Please click below link to down load full discourse.
http://www.4shared.com/mp3/vYEUxHUnce/May_30-2014.html
Sloka 73 - Further explained then
Sloka 74
After the unified process the joints make gross body. This is how the gross body is created by the God. In other words the gross body is made out of main five elements such as Space, Air, Fire, Water and Earth and its subtle elements known as Sense objects/Thanmathras viz Sound, Touch, Form, Taste and Smell. In fact these contributes the enjoyer to experience by individual ego. Such activities known as Pancheekrutham. The formula is Half of Half + One eighth portion of each elements. For example Space + 1 8th portion of Air + Fire + Water + Earth like wise repeat for all the other four elements. In other words how much care taken by the God for humans to make their life so joyful or sad!!
Please click below link to down load full discourse.
http://www.4shared.com/mp3/vYEUxHUnce/May_30-2014.html
Saturday, May 24, 2014
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 71,72 & 73 - MAY 23-2014
Om Namasivaya nama:
Sloka 71
My dear disciple, now i will explain the discrimination between Self and Not Self elaborately, listen to this attentively, it was you ought to know. Whatever you learned grab it in your mind and more forward to receive further from me.
GROSS BODY EXPLAINED:
Sloka 72
The body is composed with Seven ingredients (Dhathus), subtle to big viz: marrow, bones, fat, flush, blood, dermis and epidermis that consisting of legs, thighs, chest, arms, back and the head.
Sloka 73
This body, the seat of delusion, expression in terms of I and Mine, is termed by sages and learned men as called Gross body. The body also consists of Space/Sky, Air, Fire, Water and Earth are the subtle elements. The body is dancing due to its ego and ignoring its divine nature.
Please click the link to listen full story.
http://www.4shared.com/mp3/gcDfk9Hkce/May_23-2014.html
Sloka 71
My dear disciple, now i will explain the discrimination between Self and Not Self elaborately, listen to this attentively, it was you ought to know. Whatever you learned grab it in your mind and more forward to receive further from me.
GROSS BODY EXPLAINED:
Sloka 72
The body is composed with Seven ingredients (Dhathus), subtle to big viz: marrow, bones, fat, flush, blood, dermis and epidermis that consisting of legs, thighs, chest, arms, back and the head.
Sloka 73
This body, the seat of delusion, expression in terms of I and Mine, is termed by sages and learned men as called Gross body. The body also consists of Space/Sky, Air, Fire, Water and Earth are the subtle elements. The body is dancing due to its ego and ignoring its divine nature.
Please click the link to listen full story.
http://www.4shared.com/mp3/gcDfk9Hkce/May_23-2014.html
Saturday, May 17, 2014
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 70 - MAY 16-2014
Om Namasivaya nama:
Sloka 70:
Thereafter, the seeker should listen to Guru's upadesa then reflect the same inside Mind followed by deep meditation on the understanding of Truth. This must be continued for every day by increasing frequency and length, eventually attain Supreme Nirvikala Samadhi/State. This way of realizing the truth is the real life. Before entering into Nirvikalpa samadhi, one will enter through Samaadhi then Savikalpa Samadhi to Nirvikalpa Samadhi.
Please download full discourse from the below link.
http://www.4shared.com/mp3/4ZlViCi6ba/May_16-2014.html
Sloka 70:
Thereafter, the seeker should listen to Guru's upadesa then reflect the same inside Mind followed by deep meditation on the understanding of Truth. This must be continued for every day by increasing frequency and length, eventually attain Supreme Nirvikala Samadhi/State. This way of realizing the truth is the real life. Before entering into Nirvikalpa samadhi, one will enter through Samaadhi then Savikalpa Samadhi to Nirvikalpa Samadhi.
Please download full discourse from the below link.
http://www.4shared.com/mp3/4ZlViCi6ba/May_16-2014.html
Saturday, May 10, 2014
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 69 - MAY 09-2014
Om Namasivaya nama:
Sloka 69
For Liberation, the first step is to attain complete detachment from the finite objects and sensual satisfaction. Then follow calmness, self control, forbearance, and complete renunciation of all of selfish action. Knowingly and intentionally start refusing to desires calls (slowly and steadily) which will eventually open the door for realization.
Please click the link below and download full discourse.
http://www.4shared.com/mp3/i9S5n8O7ba/May_09-2014.html
Sloka 69
For Liberation, the first step is to attain complete detachment from the finite objects and sensual satisfaction. Then follow calmness, self control, forbearance, and complete renunciation of all of selfish action. Knowingly and intentionally start refusing to desires calls (slowly and steadily) which will eventually open the door for realization.
Please click the link below and download full discourse.
http://www.4shared.com/mp3/i9S5n8O7ba/May_09-2014.html
Saturday, May 3, 2014
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 67-68 - MAY 02-2014
Om Namasivaya nama:
Clarifications and discussion on the Questions asked:
Sloka 67:
The questions you have asked are excellent, accepted by those well versed in Sastraas, aphoristic, full of hidden meaning and such that they are fit to be known by all seekers. Instead of answering your questions directly, i would like to give you an exhaustive discourse to make yourself comfortable to so that you attain Mukthi by listening to the points correctly and follow the steps behind in receiving the knowledge from an experienced Guru.
Sloka 68:
Listen at-tentatively, on learned one (al though he is a Sishya, yet called him you are a learned one...since the Sishya raised rare questions to attain liberation...that is why the Guru addressed him as learned one!. Wow, what a compassion of Adi Sankara Guru) to what i shall tell you now. By listening to this itself, you will attain liberation from all your bondage / samsara. All i need from you to carefully listening to this (not hear but listen!).
Please follow the given link to download full discourse.
http://www.4shared.com/mp3/cHRj25nwce/May_02-2014.html
Clarifications and discussion on the Questions asked:
Sloka 67:
The questions you have asked are excellent, accepted by those well versed in Sastraas, aphoristic, full of hidden meaning and such that they are fit to be known by all seekers. Instead of answering your questions directly, i would like to give you an exhaustive discourse to make yourself comfortable to so that you attain Mukthi by listening to the points correctly and follow the steps behind in receiving the knowledge from an experienced Guru.
Sloka 68:
Listen at-tentatively, on learned one (al though he is a Sishya, yet called him you are a learned one...since the Sishya raised rare questions to attain liberation...that is why the Guru addressed him as learned one!. Wow, what a compassion of Adi Sankara Guru) to what i shall tell you now. By listening to this itself, you will attain liberation from all your bondage / samsara. All i need from you to carefully listening to this (not hear but listen!).
Please follow the given link to download full discourse.
http://www.4shared.com/mp3/cHRj25nwce/May_02-2014.html
Saturday, April 26, 2014
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 65-66 - APR 25-2014
Om Namasivaya nama:
Sloka 65:
A treasure hidden inside the earth can be found only when one know the exact location of the same. That too after removing so much of mud, stones etc..Never can it come out merely by calling its name. Similarly the Self which is hidden inside the delusion can be found only by listening to a knower of Brahman followed by reflection and meditation. But never can the Self emerge manifest itself by the repeating its name through various books. In the other words self effort is a must rather than simply uttering its name.
Sloka 66:
Therefore, an intelligent seeker should make sincere practice to realize Brahman rather than other way around like a patient must under go the treatment designed by his/her doctor the get rid of the sickness. Sheer discussion after discussion will not produce revelation.
Please download full discourse from the below link.
Saturday, April 19, 2014
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 63-64 - APR 18-2014
Om Namasivaya nama:
Without achieving the truthfulness of the Real Nature of Self, no point in crushed between pluralistic and exclusionary world in other words simply saying the name Brahman will not make one realize the Absolute Truth and achieve absolute liberation. Such talk will not produce any truth full result or achievement .Only through direct experience will make one Brahma Gyaani.
Sloka 64:
Without eliminating his enemies and conquer the entire land of enemies and attach to his kingdom, what is use of just by saying "i am the emperor" will it make any sense? In other words, Acharya says that winning over enemies means "Kama Krodh Lobha Moha Madha Mathsarya" are the enemies and winning over Landed properties means realizing our own inner good qualities. Once someone achieve these, then he is definitely an Emperor among the wandering around human world.
Please download full discourse from the below link.
Sloka 63:
Without achieving the truthfulness of the Real Nature of Self, no point in crushed between pluralistic and exclusionary world in other words simply saying the name Brahman will not make one realize the Absolute Truth and achieve absolute liberation. Such talk will not produce any truth full result or achievement .Only through direct experience will make one Brahma Gyaani.
Sloka 64:
Without eliminating his enemies and conquer the entire land of enemies and attach to his kingdom, what is use of just by saying "i am the emperor" will it make any sense? In other words, Acharya says that winning over enemies means "Kama Krodh Lobha Moha Madha Mathsarya" are the enemies and winning over Landed properties means realizing our own inner good qualities. Once someone achieve these, then he is definitely an Emperor among the wandering around human world.
Please download full discourse from the below link.
Saturday, April 12, 2014
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 62 - APR 11-2014
Om Namasivaya nama:
Direct Experience / Conditions for Liberation:
Sloka 62:
A disease is not cured by just merely repeating the name of the medicine, one has to consume the medicine to cure disease like wise innumerable time of repeating "Brahman" will not make one realize the Real Brahman. One must try to realize through self experience.
Please click below link to download and listen to full discourse.
http://www.4shared.com/mp3/mLD20v7wce/Apr_04-2014.html
Direct Experience / Conditions for Liberation:
Sloka 62:
A disease is not cured by just merely repeating the name of the medicine, one has to consume the medicine to cure disease like wise innumerable time of repeating "Brahman" will not make one realize the Real Brahman. One must try to realize through self experience.
Please click below link to download and listen to full discourse.
http://www.4shared.com/mp3/mLD20v7wce/Apr_04-2014.html
Saturday, April 5, 2014
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 59 to 61 - APR 04-2014
Om Namasivaya nama:
Sloka 59:
Without knowing the Supreme Reality, study of Sasthras are no use at the same time having known the Supreme Reality, styding the Sasthras are no use. In other words, once your realize the Supreme Brahman no need to follow rules and regulations laid down for the normal people. However, please once you realized the Brahman anyway you will not show interest to learn anything further because everything is Brahan and nothing exists other than Brahman, this is the conclusion one is going to realize.
Sloka 60:
Simply following commentaries and philosophies one's mind get lost in the jungle of books and knowledge in its own delusion. Therefore true seekers of Brahman should concentrate to experience the true nature of Self than just going through books after the other. None of this would help in realizing Brahman other than Self inquiry
Sloka 61:
For him who has been bitten by the snake of ignorance could get treated only through the knowledge of Brahman. For him what use of the Vedas, Scriptures, Manthras and Medicines to such a victim of poison. There is no remedy for the ignorant other than treating through true knowledge.
Kindly click the link to listen full discourse.
Saturday, March 29, 2014
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 58 - MAR 28-2014
Om Namasivaya nama:
Sloka 58
A loud speech and sweet talk, the command over the language especially pertains to Sastraas, erudition, the speaker get only little joyous and material satisfaction being scholar, but it will not liberate him completely. Every word comes out of our mouth passes 4 stages viz: Para, Pasyanthi, Madhyama and Vaikhari.
Please click the link to download full discourse.
Sunday, March 23, 2014
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 57 - MAR 21-2014
Om Namasivaya nama:
Further explained on Sloka 56 then moved to Sloka 57
Sloka : 57
The beauty of the Veena and its playing may please the audience; but they do not, by themselves, ever prove sufficient to confer full sovereignty. In other words, by playing Veena the player could win and capture the attention of listener due to his efficiency in playing and become king of the music world for the time being but that does not mean that he is the real king of it. Various schools of philosophy are intellectual entertainment and no doubt about it, but the seeker cannot attain God hood by simply talking philosophy; this means self efforts to think deep a must (Vichaara!).
Please click the below link to listen full discourse.
http://www.4shared.com/mp3/z60Iak5Ace/Mar_21-2014.html
Further explained on Sloka 56 then moved to Sloka 57
Sloka : 57
The beauty of the Veena and its playing may please the audience; but they do not, by themselves, ever prove sufficient to confer full sovereignty. In other words, by playing Veena the player could win and capture the attention of listener due to his efficiency in playing and become king of the music world for the time being but that does not mean that he is the real king of it. Various schools of philosophy are intellectual entertainment and no doubt about it, but the seeker cannot attain God hood by simply talking philosophy; this means self efforts to think deep a must (Vichaara!).
Please click the below link to listen full discourse.
http://www.4shared.com/mp3/z60Iak5Ace/Mar_21-2014.html
Saturday, March 8, 2014
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 : SLOKA 56 : MAR 07-2014
Om Namasivaya nama:
Sloka 56:
Continuation of last week discourse.
please down link full discourse through this link.
http://www.4shared.com/mp3/T9joPTiwce/Mar_07-2014.html
Sloka 56:
Continuation of last week discourse.
please down link full discourse through this link.
http://www.4shared.com/mp3/T9joPTiwce/Mar_07-2014.html
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