Welcome to Venky's Blog.

Dear Guest,


My Humble Pranaams to you.

Please feel free to post your comments through comments link.

Have a Good day and God bless you.

R V Venkiteswaran (Venky)

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Monday, May 29, 2017

VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 501-504 - MAY-26-2017

Om Namasivaya Nama:

Bhodhopa Labdhi continues...

Sloka 501:

The Updadhi (Body, Mind & Intellect) alone performs all deeds and enjoy the results. It is the conditioning which comes and goes I am remain immovable (Brahman).

Sloka 502:

I am (Brahman) always the same and without parts; immovable like Mount Meru (Under this Mount the entire Solar system works according to our mythological belief). Ever existence is my nature. I am consciousness!

Sloka 503:

I have no body, mind and intellects therefore i am nothingness!

Sloka 504:

Nothing can touch me irrespective of the situation!

Sivoham

Please download full discourse from below link:


https://drive.google.com/open?id=0B93s--ZLiheXTnYyM1ZldDdnSU0


VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 498-500 - MAY-19-2017

Om Namasivaya nama:

Bhodhopa Labdhi continues...


Sloka 498:

The superimposition can never contaminate the substratum. Since I am (The Brahman) immaculate, the Casual, Subtle and Gross bodies are but superimposition upon me. Therefore how can their Karma will effect me?

Sloka 499:

Since I am (Brahman) beyond everything, nothing effects me even an iota. I am without a second!

Sloka 500;

I am not the body nor am I the body, Infact the body is in ME. I have no relationship with body, states or attributes.

Sivoham

Please download full discourse from below link:

https://drive.google.com/open?id=0B93s--ZLiheXTHJKQ0VTRjRWLUE

Saturday, May 13, 2017

VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 493-497 - MAY-12-2017

Om Namasivaya Nama:

Bodhopa-Labdhi continues...

Sloka 493:

The Seer declaring that he/she is non-dual Brahman itself. Therefore, un-paralled and origin less reality etc.

Sloka 494:

Again one step more, he/she says i am Narayan, Rudran and even Maheswaran. I am everything and I am unbroker absolute Knowledge.

Sloka 495:

I alone resides as Knowleedge among all beings and also the supporter internally and externally. I have no duality nature anymore.

Sloka 496:

In me the ocean of unbroken bliss Bliss resides; endless waves of the universe are created, sustained and destroyed by the play of the storm of Maya. Wow....what a feeling. That truth am I.

Sloka 497:

Actually time is indivisible yet we people devided for some purpose likewise concepts of gross & subtle are wrongly imagined in me by people because of the manifestation of superimpositions. In reality nothing exists other than Me.

Sivoham

Please download full discourse from link.

https://drive.google.com/open?id=0B93s--ZLiheXM2trN1hnZGtTX28





Sunday, May 7, 2017

VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 485-492 - MAY-05-2017

Om Namasivaya Nama:

Bhodhopa-ladhi (Practice of Knowledge) continues..

Sloka 485:

As a result of uninterrupted meditation I exists as Brahman, due to which I neither hear nor i see anything.

Sloka 486:

The student is highly grateful to his teacher who is the embodiment of Brahman itself. He salute him from whole heart for making him realize and experience blissful Brahman.

Sloka 487:

Compassionate glance of my Guru taken me to the indescribable Bliss of infinite splendor, the Atman.

Sloka 488:

Because of your grace (Guru's) i am free from transmigration! My humble Pranaams to you.

Sloka 489:

Today i have realized myself as : Unattached, Disembodied, Free from the subtle body, Undecaying, Serene, Infinite and endless...

Sloka 490:

I have also realized that i am : not the doer, not the experiencer, without modification, without activity, I am embodiment of pure knowledge, absolute and eternal auspiciousness.

Sloka 491:

I am other than all explainable. I am infinite and absolute...

Sloka 492:

I am neither this not that but the supreme illuminator of both: I am pure. I have neither an exterior nor interior. I am infinite and and non dual Brahman.

Sivoham

Please download full discourse form this link:

https://drive.google.com/open?id=0B93s--ZLiheXS1lOdDVyR2VKclk





 

Saturday, April 29, 2017

VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 479-484 - APR 28-4-2017

Om Namasivaya Nama:

Bodhobha-labdhi (Practice of Knowledge by Disciple)

Sloka 479:

Upon realizing the Supreme Truth one become motionless and perfect in the Self itself.

Sloka 480:

After concentrating his mind on the Supreme Brahman for immesurable time he (meditator/seeker) rose and out of Supreme Bliss he spoke his experience in the following slokas.

Sloka 481:

My intellect is completely razed and all other activities too razed...wow what an endless Bliss!!

Sloka 482:

In reality it is impossible to express by words and impossible for the mind to conceive. Wow!!

Sloka 483:

Where has it gone, who has removed it, where has the universe merged?? wow what a wonderfull experience.

Sloka 484:

In the ocean of Brahman what is to be accepted and what is to be rejected. Wow...

Sivoham

Please download full discourse from link:

https://drive.google.com/open?id=0B93s--ZLiheXV3REMWVGb3JWSWM








Saturday, April 22, 2017

VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 478 - APR 21-4-2017

Om Namasivaya Nama:

Athmanubhava continues...

Sloka 478:

The final conclusion of all Vedanthik discussion is that the Jeeva (Athma) as well as the entire Universe are Brahman alone. The Brahman is non-dual.

More clarification and detailed study of Vedangas can enlighten further. They are:

Siksha=Nose, Vyakran=Face, Kalpam=Hands, Niruktham=Ears, Chandhas=Feet and Jyothish=Eyes.

Sivoham

Please download full discourse from the link:

https://drive.google.com/open?id=0B93s--ZLiheXTURpQjVDenBCQ3c

VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 471-477 - APR-14-2017

Om Namasivaya Nama:

Athmanubhava (Experience of Self-hood)

Sloka 471:

Self realization leads to Supreme-Bliss. For that one should renounce attachment, sense-enjoyments and he/she should be calm and controlled.

Sloka 472:

Realize that nature of Athman is Bliss Absolute.

Sloka 473:

Perceive the nature of the Self  with the eye of perfect Knowledge through Samadhi. Understand declarations of Sruti from perfect teacher to get rid of scepticism.

Sloka 474:

To realize Self i.e attain Moksha (Bliss Absolute) any one of these four pillars are more than sufficient, if suppose you achieve all the four then where is the question of doubt? They are: Knowledge on Scriptures, Logical Reasoning, Advise of Self-realized Teacher and Self experience.

Sloka 475:

Bondage and liberation, contentment and anxiety, health, hunger etc..are known only by the person concerned; others can only imagine about it.

Sloka 476:

The Teachers and the scriptures instruct the disciple; the man of Realization crosses over (Avidya) by illumination and the Grace of the God.

Sloka 477:

Knowing his own Absolute Self through Realiztion, (In other words others can't grant Self Realization) becoming pefect, a man should stand face to face before Atman, with mind free from all concepts of dualism.

Sivoham

Please download full discourse from the link:

https://drive.google.com/open?id=0B93s--ZLiheXNDVxRFhwUHhRYkU






Saturday, April 8, 2017

VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 468-470 - APR-07-2017

Om Namasivaya Nama:

Nanathwa Nishedham continues...

Sloka 468:

The Brahman is without qualities, parts, thoughts,agitation and taintless, also highly subtle therefore it is non plural.

Sloka 469:

The Brahma is incomprehensible, and beyond mind and speech. There is no duality whatsoever.

Sloka 470:

The Brahman is self existsing, self evident, pure intelligence and unlike anything finite. There is only one Brahman without duality.

Sivoham

Kindly download full discourse from below link:

https://drive.google.com/open?id=0B93s--ZLiheXcEkwaVl2QWRTSGM



Saturday, April 1, 2017

VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 465-467 - MAR-31-2017

Om Namasivaya Nama:

Nanaathwa Nishedham (No Plurality) continues..


Sloka 465:

The essence of existence, knowledge and eternal bliss, non-dual, devoid of activities are attributed to non dual The Brahman. The Self alone is real it is non-dual.

Sloka 466:

The Brahman is not object, it is subjective of each individual. It is all full and non dual.

Sloka 467:

It is neither accepcted nor rejected because it is non dual, how can one meet himself? because it is without support or substance due to its non-dual nature.

Sivoham

Kindly download full discourse from below link:

https://drive.google.com/open?id=0B93s--ZLiheXSVkwdTZ4OVBTMFU





VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 460-464 - MAR-24-2017

Om Namasivaya Nama:

Prarabdha Vichara continues...

Sloka 460:

The Self realized person never identifies himself with mortal body hence Prarabdha would be rejected and have no value in his/her life.

Sloka 461:

Prarabdha can't function on something Unreal and unreal have no birth or death. In other words, Prarabdha is an illusion and superimposition have no existence.

Sloka 462:

Prarabdha concept exists only among fools not the realized ones.

Sloka 463:

Sruthi accepted the Prarabdha concept only to satisfy fools.

Nanaathwa Nishedham (There is no Plurality / Reject Duality)

Sloka 464:

There is no duality in Brahman, it stands as without a second. No beginning no end no change no comparision etc..

Sivoham

Kindly download full discourse from below link:

https://drive.google.com/open?id=0B93s--ZLiheXT1o3eDNlamlJcFU




Sunday, March 19, 2017

VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 456-459 - MAR-17-2017

Om Namasivaya Nama:

Prarabdha Vichara Continues....

Sloka 456:

By any chance one hold on to the unreal objects then you need to understand that the Yogi is not yet completed his realization task.

Sloka 457:

The man of perfection goes through the activities of maintaining his/her body exactly like going through his/her dream experience. In other words not clinging on to unreal as real!

Sloka 458:

Atman is never the result of earlier work (Prarabhda) whereas human body is the result of Prarabdha,

Sloka 459:

According to Sruthi (Vedas) Atman is eternal, birthless and undecaying therefore it cannot be linked or attributed to Prarabdha.

Sivoham

Kindly download full discourse from below link:

https://drive.google.com/open?id=0B93s--ZLiheXNkF4amdjZHdEZDA



Saturday, March 11, 2017

VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 450-455 - MAR-10-2017

Om Namasivaya Nama:

Prarabdha Vichara continues...

Sloka 450:

The Atman is not effected by the properties and conditions because of its contact. The Atman is always un-afflicted!

Sloka 451:

The work that was performed before the attainment of Eternal Knowledge (Brahma-Gnaanam) and its results yields even after Brahma Gnaana is to be considered as Prarabdha and look forward. Body will go through all experiences of past Karma. Prarabhda will not end without yielding its dues.

Sloka 452:

The Agami and Sanchitha (Karma results - out of new desires/wishes and past immatured & un-fulfilled desires/wishes) can be eliminated but not Prarabdha because Prarabdha of the body not of the realized individual.

Sloka 453:

Sanchitha and Agami is burned off with perfect knowledge whereas Prarabdha will end only when it has been lived through even for the learned person.

Sloka 454:

The man who has awakened to higher plane of consciousness has no more body, mind and intellect conditioning. For the realized yogi prarabdha is meaningless!!

Sloka 455:

Dream body and its experience disappear once wake up!  Prarabdha cannot effect the man who is rooted in the higher experience/plane.

Sivoham

Please download full discourse from below link:

https://drive.google.com/open?id=0B93s--ZLiheXVzNWemo2UkRKalk








Saturday, March 4, 2017

VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 445-449 - MAR-03-2017

Om Namasivaya Nama:

Prarabdha Vichara (Effects of past life deeds)

Sloka 445:

If a Yogi is disturbed by external perceptions such as joys and sorrows that is due to Prarabdha.

Sloka 446:

Without a cause an effect is impossible. Therefore, as long as the Yogi experiencing the perceptions of this world, he is not done with it, means the Prarabha still exists in him/her.

Sloka 447:

Once a Yogi realizes that "I am Brahman" billions of his past Karma/Vasana will exhaust. Even if you don't practice at-least one should keep this in mind that "You are Brahman itself...and the body is only a devise to realize that "I am Brahman itself".

 Sloka 448:

A good or bad actions in the dream will not give any results during the waking stage. In other words, once the egocentric individuality is lost (during the higher consciousness) no results of any action will follow him/her.

Sloka 449:

Upon realization, all past and future actions and its results get vanished then and there. Therefore, all one should do is to Realize that "I am Brahman" in practical way not by reading books or listening to someone's discourse. So make a sincere effort to realize Brahman so that one can easily get rid of all Karma based results.

Sivoham

Please download full discourse from below link:

https://drive.google.com/open?id=0B93s--ZLiheXeEMzb0Zmb0Y5eVE







Saturday, February 25, 2017

VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 436-444 - FEB-24-2017

Om Namasivaya Nama:

Jeevan Muktha Lakshnam continues....


Sloka 436:

Live with an attitude of indifference

Sloka 437:

Have deep rooted Knowledge that the Self is Brahman!

Sloka 438:

No ego with regard to body, sense-organs nor outside things. Everything Brahman alone... and not judging others.

Sloka 439:

Never distinguish between the Jeeva and Brahman and between the Universe and Brahman.

Sloka 440:

Feel the same when his body is worshiped or tortured.

Sloka 441:

All sense objects will be merged in him even if it attacked; like rivers in to the ocean!

Sloka 442:

If anyone's senses are still outgoing then he is not realized the essence Brahman.

Sloka 443:

Vasanaas get weakened when there is a realization of oneness with Brahman.

Sloka 444:

There are no more any worldly propensities in one who has realized the knowledge of Brahman. For example one cannot indulge in sensuous actions in the presence of his own mother.

Sivoham

Please download full discourse from below link:


 



Saturday, February 18, 2017

VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 430-435 - FEB-17-2017

Om Namasivaya Nama:

Jeevan Muktha Lakshnam (Signs of realized seer) continues...

Sloka 430:

Even though the Jeevan Mukta will look like any other person but he/she at all times in the experience of the one homogeneous Infinite. His mind is free from anxiety.

Sloka 431:

He/She completely absent from I and Mine.

Sloka 432:

He/She has no difference or thoughts for past, present and future.

Sloka 433:

He/She will be looking everywhere with an equal eye on this world.

Sloka 434:

The life he/she who lives in this body yet not of this body. In other words no pleasing or painful. Maintain an equal attitude towards everything.

Sloka 435:

He/She who is always engrossed in the enjoyment of Brahmin Consciousness (Bliss Experience).

Sivoham

Please download full discourse from below link:

https://drive.google.com/open?id=0B93s--ZLiheXRTVteWpwcjRxZ1U





Saturday, February 11, 2017

VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 427-429 - FEB- 10-2017

Om Namasivaya Nama:

Jeevan-Muktha Lakshanam continues....

Sloka 427:

A steady wisdom achiever must achieve steady illumination too to be free from duality, so that he/she can be always in the web of Brahman.

Sloka 428:

He who has steady wisdom, who experiences endless Bliss, who has forgotten the phenomenal world - he/she is considered as Jeevan-Muktha (Self realized soul).

Sloka 429:

A Jeevan-Muktha's intellect is always merged with Brahman, who need not scared of wakefulness (Jagradha-avastha) because his/her knowledge is free from desire.

Sivoham

Please download full discourse from below link:

https://drive.google.com/open?id=0B93s--ZLiheXUV8ya2RVSDRjU0k

Saturday, February 4, 2017

VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 425-426 - FEB- 03-2017

Om Namasivaya Nama:

Muktha Lakshnam (Science of a Realized Seer)

Sloka 425:

He/She who will be constantly absorbed in Blis/Brahman and the outer world or universe is just like an object in the dream.

Sloka 426:

A man of steady wisdom enjoys the everlasting bliss.

Sivoham

Please download full discourse from below link:

https://drive.google.com/open?id=0B93s--ZLiheXN2prV2M2bGFjczA



Saturday, January 28, 2017

VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 421-424 - JAN- 27-2017

Om Namasivaya Nama:

Athma Gnana Bhalam continues...

Sloka 421:

Possess knowledge and discrimination power to succeed worldly sorrows.

Sloka 422:

Turning away from the unreal will result gaining Knowledge; attachment to the unreal is the result of Ignorance.

Sloka 423:

Destroy the knots of Ignorance (Agnaana Grandhi) to become free from everything. In other words the Realized Man will have no Pravruthi (Actions).

Sloka 424:

For a realized person, sense objects do not excite any more.Once Supreme Perfection of Knowledge is achieved then there is no room for egoistic feelings. A dispassionate (Viraktha) will become Knower (Gnaani) and Knower will become with-drawer (Uparatha).

Sivoham

Please download full discourse from below link:

https://drive.google.com/open?id=0B93s--ZLiheXS2F2ZEx1bVdTSHc
 

VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 419-420 - JAN- 20-2017

Om Namasivaya Nama:

Athma Gnaana Bhalam (Benefits of realizing Brahman) continues...

Sloka 419:

The fruits of dispassion is Knowledge, Knowledge is withdrawal from sense pleasure. Fruits of withdrawal is the experience of Blissful Self and Peace is the experience of Blissful Self realization. What more needed for a true yogi.

Sloka 420:

One precede the other viz: Dispassion (Vairaghya) for Knowledge, Knowledge (Gnana) for withdrawal from sense pleasure, Withdrawal from sense pleasure (Uparathi) for Blissful experience and Blissful experience (Anandha-Anubhava) for Ultimate Peace (Santhi).

Sivoham

Please download full discourse from below link.
https://drive.google.com/open?id=0B93s--ZLiheXUW9TLW0yWHFVZms



Sunday, January 15, 2017

VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 415-418 - JAN-13-2017

Om Namasivaya Nama:

Drusyopeksha (Give up perception) continues....

Sloka 415:

Burn everything in the fire of Brahman.

Sloka 416:

Physical body is nothing but the result of Prarabdha (Deeds of past karma), therefore the perfect man do not give so much importance to it. He/She is always reposed to Brahman the Bliss.

Sloka 417:

After realizing Brahman the physical body is immaterial.

Athma Gnana Phalam (The Science of Reality and its Benefits)

Sloka 418:

The perfected Yogi is a Jeevanmuktha (Realized soul) and he/she continue to enjoy Bliss.

Sivoham

Please download full discourse from below link:

https://drive.google.com/open?id=0B93s--ZLiheXNlBFTFRVdEQ1bVU



Saturday, January 7, 2017

My Opinions

LAST UPDATED : 20-07-2024

Dear Sisters and Brothers,

The contents of this section is purely my own views and it is meant for harmonizing and enhancing life. It has no direct or indirect intention to harm or criticize anyone's feelings.

I will keep updating this section from time to time.

==================== x x x x x =============== x x x x x =====================

RELIGION

1. No religion is full without its rituals. All religions in this universe exist, identifies, differ and distinguish only through its rituals.

2. No court should decide or interfere in changing worshiper's customary belief, If at all circumstances demands for a change for the betterment of people, then it is advisable to put a "Draw" in-front of the deity and accept the outcome as the final verdict. For example Sabarimala, Saniswara Temple etc...

3. Most of the religions are man-made, according to his/her belief and realization. All man-made can have shortfalls.

4. Religion is like an outer skin of the body whereas the Spiritual power is the inner side of the body. God receives us only when you are spiritual, not religious.

5. Hindus (Sanathanee) must start replacing the western labelling HINDUS MYTHOLOGY with HINDUS SPIRITUALOGY. None of our events are myth, it has happened some time ago in one of the Yugas. As our sastras says clearly that we have much better understanding about time and space than any scientific or foreign religions. Be proud to say ours is not Myth, it is a truth!

6. Hindu children are completely rejecting our way of life (the oldest civilization that desigened the best suitable life style for humans) and adopting foreign or modern way of life. Believe me, one day or the other you are going to repend for that. In future, modern Hindu children are going to learn the Hindu way of life from foreigners by paying fees to learn. Those days are on the way! Today you have all your elders at home to teach you freely but you simply reject or neglect their advises. If you have doubt or need clarity kindly approach genuine (non commercial) Hindu masters who would like to clarify your doubts scientifically (al thogh we don't need scientific world's certificate for our lifestyle, yet). In Hindus life science is behind not in the front. Anushtanam is in the front seat. There is Aacharam and Anushtanam as well Sastram and Sampradhaayam. Both are supplimenting each other. Sastram is objectives and Sampradhaayam is strategy to achieve or understand Sastram. Our ancesters, Rishis, Munis are thousand time more knoweldgeable and powerful than modern scientists. An example our Vedas says the soil/mud in the Moon is Black colour, whereas after spending huge amount of money and sending rocket to pickup a handful of mud they realized that the color of the soil is black in colour! Our Rishis were never against scientific studies or research, in fact they encourage science! because it will only reconfirm their discovery to the people that their sayings were 100% true.  All our anushtaanams are for our own welfare not to make us sick. There are 43 important Samskaraas recommended by Hindu sastra. Please take time to learn, debate, understand and then follow. Please don't simply criticize. A samskara called Choulam "head shaving or hair cut for the baby" to be conducted only at the age of 3+ (first time) because the thickness of the hair, skull development and the vibration while cutting can be adjustable or tollerable for the baby till such time everyday you tieup the headlock, while doing so you will be giving headpunch and pull of hair that will given positive activities for nevers and neurons will be well stimulated.  


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SPIRITUAL

1. Self (Aathma) is nothing but "inner power"

2. Compassionate love and affection towards all good beings is the Spiritual Power of a person.

3. The spiritual path is the best route for man's life journey. His/Her baggage could be religious background.

4. What could be the reason for Lord Ganesa (Ganapathy) to lose his head during Childhood days itself? The answer is that: After the birth, the moon like faced Ganesh received innumerable of boons and supernatural powers from his divine mother Parvathi Devi. He received all these extraordinary powers without doing any penance (Tapas) or extra efforts, that triggered his ego and his head and thinking started trouble everyone that includes Lord Siva. Therefore, being an ultimate model father and ruler of this universe, he does not want his child (though Parvathy Devi created him) to be a stubborn, disastrous and disrespectful son in his family record, whereby Lord Siva and Parvathy both will lose their face in front of other beings. Therefore, Lord Siva decided to chop off his head and install the most powerful and highest memory head. Thereafter, Lord Ganesa become a lovely, compassionate and obedient person.

What is the moral in this episode! In today's life, how many Politicians or Rich Businessmen will be willing to control, change or even replace their born rich children, who are filled with falls ego, arrogance, ruthless attitude and demonic qualities. Those who do, they can re-create good children like Ganesa whereby all other lower beings (Societies and Countries) will benefit and eventually they will be eligible for respect and worship.

4. Why do you think in today's world many Mahatmas' are getting the status, as Godman/Godwoman etc?
Exceptions are always there, yet, God will not appear in physical form (incarnations) as well as not interested in involving in our day to day affairs in this era (Age of Kali Yug). Because God can be invited only through innocent devotion (Para Bhakti) which is a rare element to be seen in these days. Maybe be one in hundred thousand can be seen. 99% of the people who pray God is with a selfish motive. One cannot see God with the help of a scientific approach or tool.  Therefore, God decided to empower some of his good, trustworthy and genuine devotees to represent him and solve human beings problems until things go beyond control. An intelligent devotee will see God's presence in everyone and in everything! Such devotees are happy and satisfied even with his holy names, idols, pictures etc.!

=====================================================

POLITICS

INDIAN POLITICS:

1. India should abort "Rajya Sabha - The Upper House" and replace it with Think Tankers Association. The association should consist of Science, Economic and Spiritual (not religious) achievers and well-wishers of India. No politician or cine actors should get involved in this association. Preferably one representative from each state who is well versed in their regional language.

2. India should abort Personal Income Tax.


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EDUCATION

1. All types of education whether basic or higher up to graduation should be made available to all children of this universe at FREE OF COST, irrespective of government or private education establishments. Charges/fees to be levied only for Master, Specialization degrees and PhDs etc.. Ideally speaking private education should start only from Master Degrees onward. Up to graduation, all schools must be operated by the Government only.

2. Students should never enter into politics up to the age of 21. No schools, colleges should conduct political election - especially in India.

3. There should not be any kind of quota system in education. Everyone should get free and quick admission and no discrimination whatsoever manner.

4. According to one source the "Public Spending on Education Worldwide" is not even 5% of its GDP... Imagine if all governments decided to absorb this amount (it is a peanut number for rich governments). Governments should have a big heart to consider this suggestion so that we can bring down the crime rate to the maximum possible manner. Lack of proper (unbiased) education is the main contributor to poverty and crime.


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GENERAL ISSUES

1. Crime will not come down unless people started to believe in Karma Theory. Whatever good or bad actions one do, will follow the consequent results for that action.

2. When most valuable, re-usable, precious and useful items were confiscated by the customs or government authorities, those items should not be destroyed. It should be sold or make use for the welfare of its citizens. At the end of the day, the entire wealth belongs to its citizens whether owned by the direct or indirect owner. I noticed many times that the government authorities burned off elephant tusks, drugs, skin etc.. Why waste and encourage the thief to repeat the same error and vanish our natural wealth?.

3. God likes Brahmans (Preferably Vipras - Spiritually Learned ones!). Mind you, everyone can become Brahman by doing good deeds (Manasa-Vacha-Karmana). One can become Brahman only by doing good deeds not otherwise. Brahman-hood is not received by birth though it is a pre-qualification to become Brahman since born in a Brahman family. If that family members of past 3 generations were not doing the duties prescribed for Brahmans then naturally they will lose this status and the forthcoming children are also disqualified for pre-qualification status.

4. Stop saying "Loka Samastha Sukhino Bhavanthu". It does not make any real benefits to ordinary wise people. I am saying this seriously after analysing scriptures and life experience. It is not common person's duty to make such prayers. This is supposed to be done by renounced Sanyasi only. For a Sanyasi he/she renouced all material things and completely surrendered to divine personality, whereas other Aasramees (Brahmachari, Gruhasthan and Vanaprasthan) are still dependents and requires peace of mind while living, for which if sinners are still leading a sofisticated life due to the Aaseervadam (Blessings) of innocent devotees it won't benefit them, in fact they will continue to harm the wise people. Therefore, let the sinners undergo severe problems so that the holymen can continue their good life and conducts their noble work without the troubles from unholly or sinners. In the meanwhile I would suggest you to saying "Samastha Sanathana Bakta Janaaha Sukhino Bhavanthu". Let the good pople live happily without any disturbances from such sinners. Alternatively you can pray to God to give them good mind and stop them from doing sins. Anyway It is God's responsibility to change the sinners from doing unholly activities and God will do it at the right time. Others, just simply take care of themselves. At the same time no one has the right to curse or criticise sinners. Just simply ignore them and concentrate on one's own job. 



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VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 412-414 - JAN-06-2017

OM Namasivaya Nama:

Athma Vichara Continues...

Sloka 412

Meditate upon the Atman so get rid off transmigration.

Sloka 413:

Drusyopeksha (Give up Perceptions)

The wise man does not attach himself to the mortal body.

Sloka 414:

Only after realization one can get to the point of "Throwing away this inert and filthy body" because it is a left over of our Karma and its deeds.

Sivoham:

Please download full discourse from below link.

https://drive.google.com/open?id=0B93s--ZLiheXYi10aXFvMm9FbkE

VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 409-411 - DEC-30-2016

Om Namasivaya Nama:

Athma Vichara continues....

Sloka 409:

Through Samadhi, the wise men realizes the Infinite Brahman in his/her heart. At that time one realize that neither the Matter nor the Modifications exists.

Sloka 410:

Through Samadhi, one can realize that the Infinite Brahman is absolute, un-decaying and immortal. Acharya says you are none other than That.

Sloka 411:

Cut off all bondage to get control on mind so that you can see your own Self within you.

Sivoham

Please download full discourse from below link:

https://drive.google.com/open?id=0B93s--ZLiheXQ092M0tRVGNnX3M

Saturday, December 24, 2016

VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 407-408 - DEC-23-2016

Om Namasivaya Nama:

Athma Chinthana Vidhanam / Athma Vichar (Contemplation)

Sloka 407:

Dissolve the mind to fix it on the Supreme Self.

Sloka 408:

Through Samadhi, the wise man realized in the infinite Brahman in his heart.

Please down load full discourse from below link.

Sivoham

https://drive.google.com/open?id=0B93s--ZLiheXUHEtOUFGQzdXeDA

Saturday, December 17, 2016

VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 405-406 - DEC-16-2016

OM Namasivaya Nama:

Niviseshe Bidha Kutha....continues

Sloka 405:

All duality is nothing but Maya, the Reality alone is absolute Brahman.

Sloka 406:

The difference exists only because of delusion.

Sivoham

Please download full discourse from below link.

https://drive.google.com/open?id=0B93s--ZLiheXSzBYOUN5dTd3X0k