Om Namasivaya Nama:
Upasamhara continues.
Sloka 555:
The perfect knower of Brahman is always Brahman and nothing else.
Sloka 556:
A realized Sanyasi's body has been already burnt in the fire of Knowledge therefore it does not matter to him where his may fall.
Sloka 557:
The Sanyasi who is firmly established the link with Brahman does not worry for his body's fall. In other words he does not depend upon the place, time and circumstances to throw his flushy body.
Sloka 558:
Liberation is nothing but breaking up the heart's knots which are constituted of ignorance! Therefore liberation from body is not actual liberation. One should liberate from everything such as place, desire, society, language, life etc...
Sivoham
Please download full discourse from the link.
https://drive.google.com/open?id=0B93s--ZLiheXM0tqTzB3S2hCcUk
Saturday, September 16, 2017
Saturday, September 9, 2017
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 550-554 -SEP-08-2017
Om Namasivaya Nama:
Upasamhara Continues...
Sloka 550:
A timber piece is carried away by water current it has no control of its own, likewise a Yogi's body is carried away by the results of past Karma. A genuine Yogi does not bother too much of such movement.
Sloka 551:
A liberated man (Yogi) lives in the material world like any other person but nothing effects him nor he take it very personal. He (Athma) only witness things like the pivot of a potter's wheel. In other words he too has Prarabdha but he is not involved in it. (Wow ! He can separate himself from the body and its sufferings!)
Sloka 552:
A liberated man remains like an indifferent onlooker!
Sloka 553:
The best Brahma Gnani is Siva himself. A realized Yogi consider himself as Siva. Therefore he renounced anxiety towards outside world.
Sloka 554:
The perfect knower of Brahman becomes enternally free and he merges with the non-dual Brahman.
Sivoham
Please download full discourse from the link.
Saturday, September 2, 2017
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 546-549 -SEP-01-2017
Om Namasivaya Nama:
Upasamhara continues...
Sloka 546:
The Sage who is identify himself with reality will not be the victim of happiness or sorrows of the gross body.
Sloka 547:
Sighting solar eclipse as an example, a fool believes that the Sun is being swallowed by Raahu (a shadow/dark cloud) due to delusion. The reality is Sun remain bright as ever before. Like wise realized person never shun way from day to day silly obsticles.
Sloka 548:
A perfect knower of Brahman is already liberated from the bondage of his body. He carry his body until the life exists without any effects of the same.
Sloka 549:
The body of the liberated man remains like the slough of the snake. He just move around as per the Prana's movement.
Sivoham
Please download full discourse from the link:
https://drive.google.com/open?id=0B93s--ZLiheXeXBqbFpNWmV3MjA
Upasamhara continues...
Sloka 546:
The Sage who is identify himself with reality will not be the victim of happiness or sorrows of the gross body.
Sloka 547:
Sighting solar eclipse as an example, a fool believes that the Sun is being swallowed by Raahu (a shadow/dark cloud) due to delusion. The reality is Sun remain bright as ever before. Like wise realized person never shun way from day to day silly obsticles.
Sloka 548:
A perfect knower of Brahman is already liberated from the bondage of his body. He carry his body until the life exists without any effects of the same.
Sloka 549:
The body of the liberated man remains like the slough of the snake. He just move around as per the Prana's movement.
Sivoham
Please download full discourse from the link:
https://drive.google.com/open?id=0B93s--ZLiheXeXBqbFpNWmV3MjA
Saturday, August 26, 2017
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 541-545 -AUG-25-2017
Om Namasivaya Nama:
Upasamhara continues....
Sloka 541:
The realized yogi is always self-satisfied and he exists as everything in everywhere.
Sloka 542:
A realized man cannot be predicted. No rules can be laid down for his behavior due to his freedom bondings.
Sloka 543:
A realized man is always contents and ever happy.
Sloka 544:
A realized man's attitude is that "though doing" I am not the doer.
Sloka 545:
The realized man lives without body concsiousness.
Sivoham
Please down load full discourse from below link.
https://drive.google.com/open?id=0B93s--ZLiheXZjVkSDJIT1JJMWs
Upasamhara continues....
Sloka 541:
The realized yogi is always self-satisfied and he exists as everything in everywhere.
Sloka 542:
A realized man cannot be predicted. No rules can be laid down for his behavior due to his freedom bondings.
Sloka 543:
A realized man is always contents and ever happy.
Sloka 544:
A realized man's attitude is that "though doing" I am not the doer.
Sloka 545:
The realized man lives without body concsiousness.
Sivoham
Please down load full discourse from below link.
https://drive.google.com/open?id=0B93s--ZLiheXZjVkSDJIT1JJMWs
Saturday, August 19, 2017
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 537-540 -AUG-18-2017
Om Namasivaya Nama:
Upasamhara continues...
Sloka 537:
A realized/wise man live and play like a child by forgeting hunger, thurst, I & Mine etc..
Sloka 538:
A realized/wise man roam around with full freedom and bound by nothing.
Sloka 539:
The knower of Atman is like a child. He remains in this body without identifying with it and experience sense objects as they come.
Sloka 540:
Irrespective of what he wears, he always remain in an atmosphere of pure consciousness. He is indeterminable that shows freedom.
Sivoham
Please download full discourse from the link.
https://drive.google.com/open?id=0B93s--ZLiheXSkpTSEFFRE1hYVU
Upasamhara continues...
Sloka 537:
A realized/wise man live and play like a child by forgeting hunger, thurst, I & Mine etc..
Sloka 538:
A realized/wise man roam around with full freedom and bound by nothing.
Sloka 539:
The knower of Atman is like a child. He remains in this body without identifying with it and experience sense objects as they come.
Sloka 540:
Irrespective of what he wears, he always remain in an atmosphere of pure consciousness. He is indeterminable that shows freedom.
Sivoham
Please download full discourse from the link.
https://drive.google.com/open?id=0B93s--ZLiheXSkpTSEFFRE1hYVU
Saturday, August 12, 2017
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 532-536 -AUG-11-2017
Om Namasivaya Nama:
Upasamhara (Final words of advise) continues...
Sloka 532:
The Knower of Brahman realizes that he is Brahman! He does not seek authontification for that.
Sloka 533:
All objects of existence borrow light from the Supreme Consciousness. If the consciouness does not provide light to obejcts nothing can't be seen. Therefore, to know Consciouness you don't need an instrument, it is within you.
Sloka 534:
Great masters could explain and illustrate that Supreme Consciouness and also revealed through Ithihas, Puran and Vedas are because of the attainment of Supreme Consciouness within them.
Sloka 535:
The Athman is Self Effulgent and Infinite in its power. The realized person lead his/her life happily.
Sloka 536:
The realized person sport with Self itself and not shaken by any condition or situation.
Sivoham
Please download full discourse from the link.
https://drive.google.com/open?id=0B93s--ZLiheXeXAtWFZycFRGM1U
Upasamhara (Final words of advise) continues...
Sloka 532:
The Knower of Brahman realizes that he is Brahman! He does not seek authontification for that.
Sloka 533:
All objects of existence borrow light from the Supreme Consciousness. If the consciouness does not provide light to obejcts nothing can't be seen. Therefore, to know Consciouness you don't need an instrument, it is within you.
Sloka 534:
Great masters could explain and illustrate that Supreme Consciouness and also revealed through Ithihas, Puran and Vedas are because of the attainment of Supreme Consciouness within them.
Sloka 535:
The Athman is Self Effulgent and Infinite in its power. The realized person lead his/her life happily.
Sloka 536:
The realized person sport with Self itself and not shaken by any condition or situation.
Sivoham
Please download full discourse from the link.
https://drive.google.com/open?id=0B93s--ZLiheXeXAtWFZycFRGM1U
Saturday, July 29, 2017
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 529-531 - JUL-28-2017
Om Namasivaya Nama:
Upasamhara continues...
Sloka 529:
The Sage who has perfect realization of Truth is not bound by any conditions such as Desam (Place), Kalam (Place), Asanam (Posture), Dhik (Direction), Acharam (Practices) and Anushtanam (Moral discipline) etc because the Sage only Brahman everywhere. All these rules to be followed during Sadhana (Spiritual Practice) period and slowly cease one after the other after Realization of Truth (Brahman).
Sloka 530:
An object already infront of you need not require any further proof of its existence. Like wise upon Realization that "You are That" you don't need any authorities certification to prove its existence.
Sloka 531:
The ever present Reality deos not depend on anything! Knowledge of your own Self is independent of external aid. In other words, to know that I am what I am no special time or posture or discipline is required.
Sivoham
Please download full discourse from the link:
https://drive.google.com/open?id=0B93s--ZLiheXQTYyWVZoYW5UUEU
Upasamhara continues...
Sloka 529:
The Sage who has perfect realization of Truth is not bound by any conditions such as Desam (Place), Kalam (Place), Asanam (Posture), Dhik (Direction), Acharam (Practices) and Anushtanam (Moral discipline) etc because the Sage only Brahman everywhere. All these rules to be followed during Sadhana (Spiritual Practice) period and slowly cease one after the other after Realization of Truth (Brahman).
Sloka 530:
An object already infront of you need not require any further proof of its existence. Like wise upon Realization that "You are That" you don't need any authorities certification to prove its existence.
Sloka 531:
The ever present Reality deos not depend on anything! Knowledge of your own Self is independent of external aid. In other words, to know that I am what I am no special time or posture or discipline is required.
Sivoham
Please download full discourse from the link:
https://drive.google.com/open?id=0B93s--ZLiheXQTYyWVZoYW5UUEU
Saturday, July 22, 2017
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 525-528 - JUL-21-2017
Om Namasivaya Nama:
Upasamhara continues...
Sloka 525:
Projecting the world upon Brahman is like building castle in the Air. The one who realized the Absolute Brahman is like unbroken knowledge.
Sloka 526:
The knower of Brahman (Brahma-vid), don't allow his mind to wander around. He/She constantly enjoy the non-dual Bliss Absolute.
Sloka 527:
The knower of Brahman has already drunk the essence of its Bliss therefore he never seek happiness from sense organs. Quiteness eventually mitigate vasanaas in other words to escape from Vasanas one must practice quiteness.
Sloka 528:
The knower of Brahman always lives in absolute freedom as he desires. His sole pleasure is in the Atman, lives ever at ease.
Sivoham
Please download full discourse from the link:
https://drive.google.com/open?id=0B93s--ZLiheXOXNxZ2pyUTZkc0k
Upasamhara continues...
Sloka 525:
Projecting the world upon Brahman is like building castle in the Air. The one who realized the Absolute Brahman is like unbroken knowledge.
Sloka 526:
The knower of Brahman (Brahma-vid), don't allow his mind to wander around. He/She constantly enjoy the non-dual Bliss Absolute.
Sloka 527:
The knower of Brahman has already drunk the essence of its Bliss therefore he never seek happiness from sense organs. Quiteness eventually mitigate vasanaas in other words to escape from Vasanas one must practice quiteness.
Sloka 528:
The knower of Brahman always lives in absolute freedom as he desires. His sole pleasure is in the Atman, lives ever at ease.
Sivoham
Please download full discourse from the link:
https://drive.google.com/open?id=0B93s--ZLiheXOXNxZ2pyUTZkc0k
Saturday, July 15, 2017
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 520-524 - JUL-14-2017
Om Namasivaya Nama:
Upasamhara (Final words of advise) - The last Chapter
Sloka 520:
Acharya happy to see the student accomplished the task i.e. gaining the bliss of Atman. Acharya by congratulating his student gave him the final words of advise as how a realized person should live for the remaing life in the following verses.
Sloka 521:
This entire universe is Brahman seen through contemplating mind. Nothing exists other than Brahman in every movement. One should be totally involve in seeing Brahman through spiritual eye.
Sloka 522:
Your interest should be seeing the reality than duplicate in everything by quoting a real moon versus painted picture of moon. After realizing the infinite bliss, you should not even throw a second towards senseless objects!
Sloka 523:
Always identify yourself with the Self and refrain from rest.
Sloka 524:
Acharya now call his student as "Noble One" and says; you should spend your remaining life seeing in all beings, at all times, in all conditions, the play of his own Self and contemplating upon his non-dual Real Nature.
Sivoham
Please download full discourse from below link:
https://drive.google.com/open?id=0B93s--ZLiheXZjlnSW9mLVFaSkE
Upasamhara (Final words of advise) - The last Chapter
Sloka 520:
Acharya happy to see the student accomplished the task i.e. gaining the bliss of Atman. Acharya by congratulating his student gave him the final words of advise as how a realized person should live for the remaing life in the following verses.
Sloka 521:
This entire universe is Brahman seen through contemplating mind. Nothing exists other than Brahman in every movement. One should be totally involve in seeing Brahman through spiritual eye.
Sloka 522:
Your interest should be seeing the reality than duplicate in everything by quoting a real moon versus painted picture of moon. After realizing the infinite bliss, you should not even throw a second towards senseless objects!
Sloka 523:
Always identify yourself with the Self and refrain from rest.
Sloka 524:
Acharya now call his student as "Noble One" and says; you should spend your remaining life seeing in all beings, at all times, in all conditions, the play of his own Self and contemplating upon his non-dual Real Nature.
Sivoham
Please download full discourse from below link:
https://drive.google.com/open?id=0B93s--ZLiheXZjlnSW9mLVFaSkE
Saturday, June 24, 2017
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 514-519 - JUN-23-2017
Om Namasivaya Nama:
Bhodhopa Labdhi continues...
Sloka 514:
Once the Reality is experieced all misconceptions will end. Because all pluralistic misonceptions are the creation of Maya. Brahman is not pluralistic nature it is endless Bliss, that is what I am.
Sloka 515:
The non dual Brahman alone am I. I am eternal and that is my nature. The Self never acts.
Sloka 516:
I am unbroken knowledge. I am the one Self everywhere...I am free from everything and nothing can exists without me. I am Brahman alone.
Ever since the seeker realized that he/she is the Brahman, the seeker would like to show gratitude, adore and thank his/her Acharya. With these few stances, seeker praising his/her acharya for everything.
Sloka 517:
By the supreme majesty of your grace, i have gained the grandeur of the sovereignty of Self Effulgence. You made me Brahma-Gnanee. O noble Teacher salutations (Pranaams) to you again and again.
Sloka 518:
Out of your sheer grace you have awakened me from "sleep" and saved me who was roaming around in a never ending "dream" forest of transmigration created by illussion (Maya). My humble salutations to you.
Sloka 519:
I woud like to say that you are the infinite reality comes in the form of Guru. Whatever praising i say with words won't be sufficient enough for what you have done to me. Therefore kindly accept my humble pranaams again and again.
Main portion of Viveka Chudamani ends here. Here after "Final words of Advise" - Upasamhara
Sivoham
Please download full discourse from the link:
https://drive.google.com/open?id=0B93s--ZLiheXWmJtUnRocFNwRTA
Bhodhopa Labdhi continues...
Sloka 514:
Once the Reality is experieced all misconceptions will end. Because all pluralistic misonceptions are the creation of Maya. Brahman is not pluralistic nature it is endless Bliss, that is what I am.
Sloka 515:
The non dual Brahman alone am I. I am eternal and that is my nature. The Self never acts.
Sloka 516:
I am unbroken knowledge. I am the one Self everywhere...I am free from everything and nothing can exists without me. I am Brahman alone.
Ever since the seeker realized that he/she is the Brahman, the seeker would like to show gratitude, adore and thank his/her Acharya. With these few stances, seeker praising his/her acharya for everything.
Sloka 517:
By the supreme majesty of your grace, i have gained the grandeur of the sovereignty of Self Effulgence. You made me Brahma-Gnanee. O noble Teacher salutations (Pranaams) to you again and again.
Sloka 518:
Out of your sheer grace you have awakened me from "sleep" and saved me who was roaming around in a never ending "dream" forest of transmigration created by illussion (Maya). My humble salutations to you.
Sloka 519:
I woud like to say that you are the infinite reality comes in the form of Guru. Whatever praising i say with words won't be sufficient enough for what you have done to me. Therefore kindly accept my humble pranaams again and again.
Main portion of Viveka Chudamani ends here. Here after "Final words of Advise" - Upasamhara
Sivoham
Please download full discourse from the link:
https://drive.google.com/open?id=0B93s--ZLiheXWmJtUnRocFNwRTA
Thursday, June 22, 2017
MORTAL BODY AND ITS ELEVATION TOWARDS DIVINE WORLD
Om Namasivaya Nama:
I have some interesting information to share with you. According to the Puranas (epics), there are 8.4 million (84 lakhs) beings that exist on this earth (universe). The last one is Human. In fact, God's ultimate creation. Therefore, he/she has more response to become divine since this is the end of the cycle.
Please download from the PDF link.
Sivoham
Saturday, June 17, 2017
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 511-513 - JUN-16-2017
Om Namasivaya Nama:
Bhodhopa Labdhi continues....
Sloka 511:
The coulds can never touch with sky, like wise even if innumerable changes happened to Prakruthi will not effect me. I am the Brahman absolute...
Sloka 512:
From unmanifest to gross, everythig called Viswam and this universe (Viswam) is only a projection rising out of imagination! Brahman the Reality of substratum to all.
Sloka 513:
I am the substratum (Aadhar) for everything, the self illuminator and omnipresent. I am the absolute Brahman! Nothing extisting without me.
Please download full discourse from this link.
Sivoham
https://drive.google.com/open?id=0B93s--ZLiheXSVRTdUZzY3Q0QTQ
Bhodhopa Labdhi continues....
Sloka 511:
The coulds can never touch with sky, like wise even if innumerable changes happened to Prakruthi will not effect me. I am the Brahman absolute...
Sloka 512:
From unmanifest to gross, everythig called Viswam and this universe (Viswam) is only a projection rising out of imagination! Brahman the Reality of substratum to all.
Sloka 513:
I am the substratum (Aadhar) for everything, the self illuminator and omnipresent. I am the absolute Brahman! Nothing extisting without me.
Please download full discourse from this link.
Sivoham
https://drive.google.com/open?id=0B93s--ZLiheXSVRTdUZzY3Q0QTQ
Saturday, June 10, 2017
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 509-510 - JUN-09-2017
Om Namasivaya Nama:
Bhodhopa-Labdhi continues....
Sloka 509:
I am (Brahman) untouched by the properties of this universe that include human body. Example Sky and cloud.
Sloka 510:
No passing states are part of me! I am (Brahman) absolute non-dual and self illuminator.
Sivoham
Please download full discourse from the link:
https://drive.google.com/open?id=0B93s--ZLiheXYVVZRFN1Q3dVVlE
Bhodhopa-Labdhi continues....
Sloka 509:
I am (Brahman) untouched by the properties of this universe that include human body. Example Sky and cloud.
Sloka 510:
No passing states are part of me! I am (Brahman) absolute non-dual and self illuminator.
Sivoham
Please download full discourse from the link:
https://drive.google.com/open?id=0B93s--ZLiheXYVVZRFN1Q3dVVlE
COLOUR THERAPY - VIBGYOR AND PLANETS INFLUENCE ON HUMAN LIFE
Om Namasivaya Nama
A detailed compilation was done by me in this article for astrology students to get quick guidance. Please make use of this chart which can help you a lot in balancing life.
In my view, the suggested recommendations can be an alternative method of curing your medical issues, why because of all beings born in this universe (particularly Humans) with either balanced or imbalanced colours in their body. These colours are not mere colours, they represent so many things in our chemical human body. Few important chemical combinations in our body are HC Acid, Calcium, Potassion, Magnesium and metal particles. Learn more from the downloadable chart underneath.
Kindly download the article from this link.
https://drive.google.com/open?id=0B6bRIK-dYLrERkhZdDZqRk9zTVE
A detailed compilation was done by me in this article for astrology students to get quick guidance. Please make use of this chart which can help you a lot in balancing life.
In my view, the suggested recommendations can be an alternative method of curing your medical issues, why because of all beings born in this universe (particularly Humans) with either balanced or imbalanced colours in their body. These colours are not mere colours, they represent so many things in our chemical human body. Few important chemical combinations in our body are HC Acid, Calcium, Potassion, Magnesium and metal particles. Learn more from the downloadable chart underneath.
Kindly download the article from this link.
https://drive.google.com/open?id=0B6bRIK-dYLrERkhZdDZqRk9zTVE
Saturday, June 3, 2017
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 505-508 - JUN-02-2017
Om Namasivaya Nama:
Bhodhopa-Labdhi continues...
Sloka 505:
The properties of objects observed cannot affect the observer! Nothing affect me. I am unaffected by the changes in this nature. it is only superimposition made by people.
Sloka 506:
Sun witness everything but nothing affects the Sun. I am unchangeable Self.
Sloka 507:
I am Self and lumineous and transcendent. I am the Nothingness!
Sloka 508:
When the reflecting medium disturbed, the reflection gets disturbed not the other way around. The Self ((Bhimbam) is constant whereas the Body (Prathi-bhimbam) is moveable.
Sivoham
Please download full discourse from below link:
https://drive.google.com/open?id=0B93s--ZLiheXdWd0am9QN0lic1k
Bhodhopa-Labdhi continues...
Sloka 505:
The properties of objects observed cannot affect the observer! Nothing affect me. I am unaffected by the changes in this nature. it is only superimposition made by people.
Sloka 506:
Sun witness everything but nothing affects the Sun. I am unchangeable Self.
Sloka 507:
I am Self and lumineous and transcendent. I am the Nothingness!
Sloka 508:
When the reflecting medium disturbed, the reflection gets disturbed not the other way around. The Self ((Bhimbam) is constant whereas the Body (Prathi-bhimbam) is moveable.
Sivoham
Please download full discourse from below link:
https://drive.google.com/open?id=0B93s--ZLiheXdWd0am9QN0lic1k
Monday, May 29, 2017
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 501-504 - MAY-26-2017
Om Namasivaya Nama:
Bhodhopa Labdhi continues...
Sloka 501:
The Updadhi (Body, Mind & Intellect) alone performs all deeds and enjoy the results. It is the conditioning which comes and goes I am remain immovable (Brahman).
Sloka 502:
I am (Brahman) always the same and without parts; immovable like Mount Meru (Under this Mount the entire Solar system works according to our mythological belief). Ever existence is my nature. I am consciousness!
Sloka 503:
I have no body, mind and intellects therefore i am nothingness!
Sloka 504:
Nothing can touch me irrespective of the situation!
Sivoham
Please download full discourse from below link:
https://drive.google.com/open?id=0B93s--ZLiheXTnYyM1ZldDdnSU0
Bhodhopa Labdhi continues...
Sloka 501:
The Updadhi (Body, Mind & Intellect) alone performs all deeds and enjoy the results. It is the conditioning which comes and goes I am remain immovable (Brahman).
Sloka 502:
I am (Brahman) always the same and without parts; immovable like Mount Meru (Under this Mount the entire Solar system works according to our mythological belief). Ever existence is my nature. I am consciousness!
Sloka 503:
I have no body, mind and intellects therefore i am nothingness!
Sloka 504:
Nothing can touch me irrespective of the situation!
Sivoham
Please download full discourse from below link:
https://drive.google.com/open?id=0B93s--ZLiheXTnYyM1ZldDdnSU0
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 498-500 - MAY-19-2017
Om Namasivaya nama:
Bhodhopa Labdhi continues...
Sloka 498:
The superimposition can never contaminate the substratum. Since I am (The Brahman) immaculate, the Casual, Subtle and Gross bodies are but superimposition upon me. Therefore how can their Karma will effect me?
Sloka 499:
Since I am (Brahman) beyond everything, nothing effects me even an iota. I am without a second!
Sloka 500;
I am not the body nor am I the body, Infact the body is in ME. I have no relationship with body, states or attributes.
Sivoham
Please download full discourse from below link:
https://drive.google.com/open?id=0B93s--ZLiheXTHJKQ0VTRjRWLUE
Bhodhopa Labdhi continues...
Sloka 498:
The superimposition can never contaminate the substratum. Since I am (The Brahman) immaculate, the Casual, Subtle and Gross bodies are but superimposition upon me. Therefore how can their Karma will effect me?
Sloka 499:
Since I am (Brahman) beyond everything, nothing effects me even an iota. I am without a second!
Sloka 500;
I am not the body nor am I the body, Infact the body is in ME. I have no relationship with body, states or attributes.
Sivoham
Please download full discourse from below link:
https://drive.google.com/open?id=0B93s--ZLiheXTHJKQ0VTRjRWLUE
Saturday, May 13, 2017
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 493-497 - MAY-12-2017
Om Namasivaya Nama:
Bodhopa-Labdhi continues...
Sloka 493:
The Seer declaring that he/she is non-dual Brahman itself. Therefore, un-paralled and origin less reality etc.
Sloka 494:
Again one step more, he/she says i am Narayan, Rudran and even Maheswaran. I am everything and I am unbroker absolute Knowledge.
Sloka 495:
I alone resides as Knowleedge among all beings and also the supporter internally and externally. I have no duality nature anymore.
Sloka 496:
In me the ocean of unbroken bliss Bliss resides; endless waves of the universe are created, sustained and destroyed by the play of the storm of Maya. Wow....what a feeling. That truth am I.
Sloka 497:
Actually time is indivisible yet we people devided for some purpose likewise concepts of gross & subtle are wrongly imagined in me by people because of the manifestation of superimpositions. In reality nothing exists other than Me.
Sivoham
Please download full discourse from link.
https://drive.google.com/open?id=0B93s--ZLiheXM2trN1hnZGtTX28
Bodhopa-Labdhi continues...
Sloka 493:
The Seer declaring that he/she is non-dual Brahman itself. Therefore, un-paralled and origin less reality etc.
Sloka 494:
Again one step more, he/she says i am Narayan, Rudran and even Maheswaran. I am everything and I am unbroker absolute Knowledge.
Sloka 495:
I alone resides as Knowleedge among all beings and also the supporter internally and externally. I have no duality nature anymore.
Sloka 496:
In me the ocean of unbroken bliss Bliss resides; endless waves of the universe are created, sustained and destroyed by the play of the storm of Maya. Wow....what a feeling. That truth am I.
Sloka 497:
Actually time is indivisible yet we people devided for some purpose likewise concepts of gross & subtle are wrongly imagined in me by people because of the manifestation of superimpositions. In reality nothing exists other than Me.
Sivoham
Please download full discourse from link.
https://drive.google.com/open?id=0B93s--ZLiheXM2trN1hnZGtTX28
Sunday, May 7, 2017
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 485-492 - MAY-05-2017
Om Namasivaya Nama:
Bhodhopa-ladhi (Practice of Knowledge) continues..
Sloka 485:
As a result of uninterrupted meditation I exists as Brahman, due to which I neither hear nor i see anything.
Sloka 486:
The student is highly grateful to his teacher who is the embodiment of Brahman itself. He salute him from whole heart for making him realize and experience blissful Brahman.
Sloka 487:
Compassionate glance of my Guru taken me to the indescribable Bliss of infinite splendor, the Atman.
Sloka 488:
Because of your grace (Guru's) i am free from transmigration! My humble Pranaams to you.
Sloka 489:
Today i have realized myself as : Unattached, Disembodied, Free from the subtle body, Undecaying, Serene, Infinite and endless...
Sloka 490:
I have also realized that i am : not the doer, not the experiencer, without modification, without activity, I am embodiment of pure knowledge, absolute and eternal auspiciousness.
Sloka 491:
I am other than all explainable. I am infinite and absolute...
Sloka 492:
I am neither this not that but the supreme illuminator of both: I am pure. I have neither an exterior nor interior. I am infinite and and non dual Brahman.
Sivoham
Please download full discourse form this link:
https://drive.google.com/open?id=0B93s--ZLiheXS1lOdDVyR2VKclk
Bhodhopa-ladhi (Practice of Knowledge) continues..
Sloka 485:
As a result of uninterrupted meditation I exists as Brahman, due to which I neither hear nor i see anything.
Sloka 486:
The student is highly grateful to his teacher who is the embodiment of Brahman itself. He salute him from whole heart for making him realize and experience blissful Brahman.
Sloka 487:
Compassionate glance of my Guru taken me to the indescribable Bliss of infinite splendor, the Atman.
Sloka 488:
Because of your grace (Guru's) i am free from transmigration! My humble Pranaams to you.
Sloka 489:
Today i have realized myself as : Unattached, Disembodied, Free from the subtle body, Undecaying, Serene, Infinite and endless...
Sloka 490:
I have also realized that i am : not the doer, not the experiencer, without modification, without activity, I am embodiment of pure knowledge, absolute and eternal auspiciousness.
Sloka 491:
I am other than all explainable. I am infinite and absolute...
Sloka 492:
I am neither this not that but the supreme illuminator of both: I am pure. I have neither an exterior nor interior. I am infinite and and non dual Brahman.
Sivoham
Please download full discourse form this link:
https://drive.google.com/open?id=0B93s--ZLiheXS1lOdDVyR2VKclk
Saturday, April 29, 2017
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 479-484 - APR 28-4-2017
Om Namasivaya Nama:
Bodhobha-labdhi (Practice of Knowledge by Disciple)
Sloka 479:
Upon realizing the Supreme Truth one become motionless and perfect in the Self itself.
Sloka 480:
After concentrating his mind on the Supreme Brahman for immesurable time he (meditator/seeker) rose and out of Supreme Bliss he spoke his experience in the following slokas.
Sloka 481:
My intellect is completely razed and all other activities too razed...wow what an endless Bliss!!
Sloka 482:
In reality it is impossible to express by words and impossible for the mind to conceive. Wow!!
Sloka 483:
Where has it gone, who has removed it, where has the universe merged?? wow what a wonderfull experience.
Sloka 484:
In the ocean of Brahman what is to be accepted and what is to be rejected. Wow...
Sivoham
Please download full discourse from link:
https://drive.google.com/open?id=0B93s--ZLiheXV3REMWVGb3JWSWM
Bodhobha-labdhi (Practice of Knowledge by Disciple)
Sloka 479:
Upon realizing the Supreme Truth one become motionless and perfect in the Self itself.
Sloka 480:
After concentrating his mind on the Supreme Brahman for immesurable time he (meditator/seeker) rose and out of Supreme Bliss he spoke his experience in the following slokas.
Sloka 481:
My intellect is completely razed and all other activities too razed...wow what an endless Bliss!!
Sloka 482:
In reality it is impossible to express by words and impossible for the mind to conceive. Wow!!
Sloka 483:
Where has it gone, who has removed it, where has the universe merged?? wow what a wonderfull experience.
Sloka 484:
In the ocean of Brahman what is to be accepted and what is to be rejected. Wow...
Sivoham
Please download full discourse from link:
https://drive.google.com/open?id=0B93s--ZLiheXV3REMWVGb3JWSWM
Saturday, April 22, 2017
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 478 - APR 21-4-2017
Om Namasivaya Nama:
Athmanubhava continues...
Sloka 478:
The final conclusion of all Vedanthik discussion is that the Jeeva (Athma) as well as the entire Universe are Brahman alone. The Brahman is non-dual.
More clarification and detailed study of Vedangas can enlighten further. They are:
Siksha=Nose, Vyakran=Face, Kalpam=Hands, Niruktham=Ears, Chandhas=Feet and Jyothish=Eyes.
Sivoham
Please download full discourse from the link:
https://drive.google.com/open?id=0B93s--ZLiheXTURpQjVDenBCQ3c
Athmanubhava continues...
Sloka 478:
The final conclusion of all Vedanthik discussion is that the Jeeva (Athma) as well as the entire Universe are Brahman alone. The Brahman is non-dual.
More clarification and detailed study of Vedangas can enlighten further. They are:
Siksha=Nose, Vyakran=Face, Kalpam=Hands, Niruktham=Ears, Chandhas=Feet and Jyothish=Eyes.
Sivoham
Please download full discourse from the link:
https://drive.google.com/open?id=0B93s--ZLiheXTURpQjVDenBCQ3c
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 471-477 - APR-14-2017
Om Namasivaya Nama:
Athmanubhava (Experience of Self-hood)
Sloka 471:
Self realization leads to Supreme-Bliss. For that one should renounce attachment, sense-enjoyments and he/she should be calm and controlled.
Sloka 472:
Realize that nature of Athman is Bliss Absolute.
Sloka 473:
Perceive the nature of the Self with the eye of perfect Knowledge through Samadhi. Understand declarations of Sruti from perfect teacher to get rid of scepticism.
Sloka 474:
To realize Self i.e attain Moksha (Bliss Absolute) any one of these four pillars are more than sufficient, if suppose you achieve all the four then where is the question of doubt? They are: Knowledge on Scriptures, Logical Reasoning, Advise of Self-realized Teacher and Self experience.
Sloka 475:
Bondage and liberation, contentment and anxiety, health, hunger etc..are known only by the person concerned; others can only imagine about it.
Sloka 476:
The Teachers and the scriptures instruct the disciple; the man of Realization crosses over (Avidya) by illumination and the Grace of the God.
Sloka 477:
Knowing his own Absolute Self through Realiztion, (In other words others can't grant Self Realization) becoming pefect, a man should stand face to face before Atman, with mind free from all concepts of dualism.
Sivoham
Please download full discourse from the link:
https://drive.google.com/open?id=0B93s--ZLiheXNDVxRFhwUHhRYkU
Athmanubhava (Experience of Self-hood)
Sloka 471:
Self realization leads to Supreme-Bliss. For that one should renounce attachment, sense-enjoyments and he/she should be calm and controlled.
Sloka 472:
Realize that nature of Athman is Bliss Absolute.
Sloka 473:
Perceive the nature of the Self with the eye of perfect Knowledge through Samadhi. Understand declarations of Sruti from perfect teacher to get rid of scepticism.
Sloka 474:
To realize Self i.e attain Moksha (Bliss Absolute) any one of these four pillars are more than sufficient, if suppose you achieve all the four then where is the question of doubt? They are: Knowledge on Scriptures, Logical Reasoning, Advise of Self-realized Teacher and Self experience.
Sloka 475:
Bondage and liberation, contentment and anxiety, health, hunger etc..are known only by the person concerned; others can only imagine about it.
Sloka 476:
The Teachers and the scriptures instruct the disciple; the man of Realization crosses over (Avidya) by illumination and the Grace of the God.
Sloka 477:
Knowing his own Absolute Self through Realiztion, (In other words others can't grant Self Realization) becoming pefect, a man should stand face to face before Atman, with mind free from all concepts of dualism.
Sivoham
Please download full discourse from the link:
https://drive.google.com/open?id=0B93s--ZLiheXNDVxRFhwUHhRYkU
Saturday, April 8, 2017
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 468-470 - APR-07-2017
Om Namasivaya Nama:
Nanathwa Nishedham continues...
Sloka 468:
The Brahman is without qualities, parts, thoughts,agitation and taintless, also highly subtle therefore it is non plural.
Sloka 469:
The Brahma is incomprehensible, and beyond mind and speech. There is no duality whatsoever.
Sloka 470:
The Brahman is self existsing, self evident, pure intelligence and unlike anything finite. There is only one Brahman without duality.
Sivoham
Kindly download full discourse from below link:
https://drive.google.com/open?id=0B93s--ZLiheXcEkwaVl2QWRTSGM
Nanathwa Nishedham continues...
Sloka 468:
The Brahman is without qualities, parts, thoughts,agitation and taintless, also highly subtle therefore it is non plural.
Sloka 469:
The Brahma is incomprehensible, and beyond mind and speech. There is no duality whatsoever.
Sloka 470:
The Brahman is self existsing, self evident, pure intelligence and unlike anything finite. There is only one Brahman without duality.
Sivoham
Kindly download full discourse from below link:
https://drive.google.com/open?id=0B93s--ZLiheXcEkwaVl2QWRTSGM
Saturday, April 1, 2017
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 465-467 - MAR-31-2017
Om Namasivaya Nama:
Nanaathwa Nishedham (No Plurality) continues..
Sloka 465:
The essence of existence, knowledge and eternal bliss, non-dual, devoid of activities are attributed to non dual The Brahman. The Self alone is real it is non-dual.
Sloka 466:
The Brahman is not object, it is subjective of each individual. It is all full and non dual.
Sloka 467:
It is neither accepcted nor rejected because it is non dual, how can one meet himself? because it is without support or substance due to its non-dual nature.
Sivoham
Kindly download full discourse from below link:
https://drive.google.com/open?id=0B93s--ZLiheXSVkwdTZ4OVBTMFU
Nanaathwa Nishedham (No Plurality) continues..
Sloka 465:
The essence of existence, knowledge and eternal bliss, non-dual, devoid of activities are attributed to non dual The Brahman. The Self alone is real it is non-dual.
Sloka 466:
The Brahman is not object, it is subjective of each individual. It is all full and non dual.
Sloka 467:
It is neither accepcted nor rejected because it is non dual, how can one meet himself? because it is without support or substance due to its non-dual nature.
Sivoham
Kindly download full discourse from below link:
https://drive.google.com/open?id=0B93s--ZLiheXSVkwdTZ4OVBTMFU
VIVEKACHUDAMANI TAMIL DISCOURSE : CHAPTER 1 - SLOKA 460-464 - MAR-24-2017
Om Namasivaya Nama:
Prarabdha Vichara continues...
Sloka 460:
The Self realized person never identifies himself with mortal body hence Prarabdha would be rejected and have no value in his/her life.
Sloka 461:
Prarabdha can't function on something Unreal and unreal have no birth or death. In other words, Prarabdha is an illusion and superimposition have no existence.
Sloka 462:
Prarabdha concept exists only among fools not the realized ones.
Sloka 463:
Sruthi accepted the Prarabdha concept only to satisfy fools.
Nanaathwa Nishedham (There is no Plurality / Reject Duality)
Sloka 464:
There is no duality in Brahman, it stands as without a second. No beginning no end no change no comparision etc..
Sivoham
Kindly download full discourse from below link:
https://drive.google.com/open?id=0B93s--ZLiheXT1o3eDNlamlJcFU
Prarabdha Vichara continues...
Sloka 460:
The Self realized person never identifies himself with mortal body hence Prarabdha would be rejected and have no value in his/her life.
Sloka 461:
Prarabdha can't function on something Unreal and unreal have no birth or death. In other words, Prarabdha is an illusion and superimposition have no existence.
Sloka 462:
Prarabdha concept exists only among fools not the realized ones.
Sloka 463:
Sruthi accepted the Prarabdha concept only to satisfy fools.
Nanaathwa Nishedham (There is no Plurality / Reject Duality)
Sloka 464:
There is no duality in Brahman, it stands as without a second. No beginning no end no change no comparision etc..
Sivoham
Kindly download full discourse from below link:
https://drive.google.com/open?id=0B93s--ZLiheXT1o3eDNlamlJcFU
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